1 Chronicles 1

1 Chronicles 1

1 Chronicles 1:1 Adam, Seth, Enosh,

1 Chronicles 1:2 Kenan, Mahalalel, Jared,

1 Chronicles 1:3 Enoch, Methuselah, Lamech,

1 Chronicles 1:4 Noah, Noah’s sons: Shem, Ham, and Japheth.

1 Chronicles 1:5 Japheth’s sons: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

1 Chronicles 1:6 Gomer’s sons: Ashkenaz, Riphath, and Togarmah.

1 Chronicles 1:7 Javan’s sons: Elishah, Tarshish, Kittim, and Rodanim.

1 Chronicles 1:8 Ham’s sons: Cush, Mizraim, Put, and Canaan.

1 Chronicles 1:9 Cush’s sons: Seba, Havilah, Sabta, Raama, and Sabteca. Raama’s sons: Sheba and Dedan.

1 Chronicles 1:10 Cush fathered[1] Nimrod, who was the first to become a great warrior on the land.[2]

1 Chronicles 1:11 Mizraim fathered the people of Lud, Anam, Lehab, Naphtuh,

1 Chronicles 1:12 Pathrus, Casluh (the Philistines came from them), and Caphtor.

1 Chronicles 1:13 Canaan fathered Sidon as his firstborn and Heth,

1 Chronicles 1:14 as well as the Jebusites, Amorites, Girgashites,

1 Chronicles 1:15 Hivites, Arkites, Sinites,

1 Chronicles 1:16 Arvadites, Zemarites, and Hamathites.

1 Chronicles 1:17 Shem’s sons: Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshech.

1 Chronicles 1:18 Arpachshad fathered Shelah, and Shelah fathered Eber.

1 Chronicles 1:19 Two sons were born to Eber. One of them was named Peleg because the land was divided during his lifetime, and his brother’s name was Joktan.

1 Chronicles 1:20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah,

1 Chronicles 1:21 Hadoram, Uzal, Diklah,

1 Chronicles 1:22 Ebal, Abimael, Sheba,

1 Chronicles 1:23 Ophir, Havilah, and Jobab. All of these were Joktan’s sons.

1 Chronicles 1:24 Shem, Arpachshad, Shelah,

1 Chronicles 1:25 Eber, Peleg, Reu,

1 Chronicles 1:26 Serug, Nahor, Terah,

1 Chronicles 1:27 and Abram (that is, Abraham).

1 Chronicles 1:28 Abraham’s sons: Isaac and Ishmael.

1 Chronicles 1:29 This is their family history:[3] Nebaioth, Ishmael’s firstborn, Kedar, Adbeel, Mibsam,

1 Chronicles 1:30 Mishma, Dumah, Massa, Hadad, Tema,

1 Chronicles 1:31 Jetur, Naphish, and Kedemah. These were Ishmael’s sons.

1 Chronicles 1:32 The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan’s sons: Sheba and Dedan.

1 Chronicles 1:33 Midian’s sons: Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah’s descendants.

1 Chronicles 1:34 Abraham fathered Isaac. Isaac’s sons: Esau and Israel.

1 Chronicles 1:35 Esau’s sons: Eliphaz, Reuel, Jeush, Jalam, and Korah.

1 Chronicles 1:36 Eliphaz’s sons: Teman, Omar, Zephi, Gatam, and Kenaz; and by Timna, Amalek.

1 Chronicles 1:37 Reuel’s sons: Nahath, Zerah, Shammah, and Mizzah.

1 Chronicles 1:38 Seir’s sons: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

1 Chronicles 1:39 Lotan’s sons: Hori and Homam. Timna was Lotan’s sister.

1 Chronicles 1:40 Shobal’s sons: Alian, Manahath, Ebal, Shephi, and Onam. Zibeon’s sons: Aiah and Anah.

1 Chronicles 1:41 Anah’s son: Dishon. Dishon’s sons: Hamran, Eshban, Ithran, and Cheran.

1 Chronicles 1:42 Ezer’s sons: Bilhan, Zaavan, and Jaakan. Dishan’s sons: Uz and Aran.

1 Chronicles 1:43 These were the kings who reigned in the land of Edom before[4] any king reigned over the Israelites: Bela, son of Beor. Bela’s town was named Dinhabah.

1 Chronicles 1:44 When Bela died, Jobab, son of Zerah from Bozrah, reigned in his place.

1 Chronicles 1:45 When Jobab died, Husham from the land of the Temanites reigned in his place.

1 Chronicles 1:46 When Husham died, Hadad son of Bedad, who struck down[5] Midian, in the territory of Moab, reigned in his place. Hadad’s town was named Avith.

1 Chronicles 1:47 When Hadad died, Samlah from Masrekah reigned in his place.

1 Chronicles 1:48 When Samlah died, Shaul from Rehoboth on the Euphrates River reigned in his place.

1 Chronicles 1:49 When Shaul died, Baal-Hanan, son of Achbor, reigned in his place.

1 Chronicles 1:50 When Baal-Hanan died, Hadad reigned in his place. Hadad’s city was named Pai, and his wife’s name was Mehetabel daughter of Matred, daughter of Me-zahab.

1 Chronicles 1:51 Then Hadad died. Edom’s chiefs: Timna, Alvah, Jetheth,

1 Chronicles 1:52 Oholibamah, Elah, Pinon,

1 Chronicles 1:53 Kenaz, Teman, Mibzar,

1 Chronicles 1:54 Magdiel and Iram. These were Edom’s chiefs.

[1] יָלַד = give birth to, father. 1 Chronicles 1:10, 11, 13, 18, 19, 20, 32, 34; 2:3, 4, 9, 10, 11, 12, 13, 17, 18, 19, 20, 21, 22, 24, 29, 35, 36, 37, 38, 39, 40, 41, 44, 46, 48, 49; 3:1, 4, 5; 4:2, 6, 8, 9, 11, 12, 14, 18; 6:4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14; 7:14, 16, 18, 21, 23, 32; 8:1, 7, 8, 9, 11, 32, 33, 34, 36, 37; 9:38, 39, 40, 42, 43; 14:3, 4; 20:6, 8; 22:9; 26:6.

[2] אֶרֶץ = land. 1 Chronicles 1:10, 19; 16:14, 23, 30, 31, 33; 17:8, 21; 21:16; 22:8; 29:11, 15; 1 Corinthians 8:5; 10:26; 15:47.

[3] תּוֹלֵדוֹת = history, generations. 1 Chronicles 1:29; 5:7; 7:2, 4, 9; 8:28; 9:9, 34; 26:31.

[4] פָּנִים = face, before. 1 Chronicles 1:43; 4:40; 5:10, 25; 6:32; 9:20; 10:1; 11:3, 13; 12:1, 8, 17; 13:8, 10; 14:8, 15; 15:24; 16:1, 4, 6, 11, 27, 29, 30, 33, 37, 39; 17:8, 13, 16, 21, 24, 25, 27; 19:7, 10, 14, 15, 16, 18; 21:12, 16, 30; 22:5, 8, 18; 23:13, 31; 24:2, 6, 31; 29:15, 22, 25.

[5] נָכָה = strike (down). 1 Chronicles 1:46; 4:41, 43; 10:2; 11:6, 14, 22, 23; 13:10; 14:11, 15, 16; 18:1, 2, 3, 5, 9, 10, 12; 20:1, 4, 5, 7; 21:7.

links:

impact
roots and branches – Devotions

The 1 Chronicles shelf in Jeff’s library

UNLESS I SEE

UNLESS I SEE

John 20:24-31 NET.

²⁴Now Thomas (called Didymus), one of the twelve, was not with them when Jesus came. ²⁵The other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the wounds from the nails in his hands, and put my finger into the wounds from the nails, and put my hand into his side, I will never believe it!” ²⁶Eight days later, the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you!” ²⁷Then he said to Thomas, “Put your finger here, and examine my hands. Extend your hand and put it into my side. Do not continue in your unbelief, but believe.” ²⁸Thomas replied to him, “My Lord and my God!” ²⁹Jesus said to him, “Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed.” ³⁰Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book. ³¹But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

This passage tells us that all eleven of Jesus’ disciples did not see him as soon as he rose from the dead.

Thomas Missed Out.

Ten of the eleven disciples had seen the Lord risen from the dead. But for whatever reason, Thomas was not there with them. He missed out on that blessing. The other disciples told him of their experience, but Thomas was not convinced. He knew one thing: his master was dead. He was not about to let anyone else tell him anything different. Thomas was from Missouri: the “show me” state.

But the church is not made up of one kind of disciple. It is a community of people stretched across the entire spectrum—from confident believers who feel the nearness of Christ every day, to those who are hanging on by a thread, unsure, wounded, or waiting for God to break through the fog. And most of us, if we are honest, move back and forth along that continuum throughout our lives.

Thomas is not the odd disciple out. He is the disciple who says out loud what many of us have felt but were afraid to admit. He is the one who names the ache, the disappointment, the longing for something more than secondhand reports. He is the disciple who wants to believe but cannot pretend. And because he refuses to pretend, his story becomes a gift to the church. It shows us that doubt is not a disqualifier. It is not a barrier Jesus refuses to cross. It is simply a place where Christ intends to meet us.

The other disciples had already seen the risen Lord. They had already experienced the shock and joy of that first Easter evening. They had already moved from fear to wonder. But Thomas was not there. We are not told why. Scripture does not shame him with speculation. It simply says he was absent, and because he was absent, he missed the moment everyone else experienced. When they told him, “We have seen the Lord,” Thomas could not receive it. He could not borrow their faith. He could not live on their testimony. He needed his own encounter.

Now imagine, for a moment, what might have happened if the other disciples had responded to Thomas the way some churches respond to doubt. Imagine if they had said, “If you cannot believe what we believe, then you do not belong here.” Imagine if they had excluded him from their fellowship because his faith was not yet fully formed. Imagine if they had treated his honest struggle as rebellion or unbelief. If they had done that—if they had pushed him away—they would have missed the testimony he would later give. They would have missed the moment when Thomas, the doubter, became Thomas, the worshiper, the one who looked at the risen Christ and declared, “My Lord and my God.”

But they did not exclude him. They stayed with him. They kept him close. They allowed him to wrestle. They trusted that Christ would reveal himself in his own time. And because they stayed, Thomas stayed. And because Thomas stayed, he saw. And because he saw, he believed.

The reason Thomas’ story is in the Bible is that…

Many are Close to Believing.

This is a word the church needs today. Our congregations are filled with people who are somewhere between doubt and faith. Some are new believers still learning the contours of trust. Some are lifelong Christians who have been bruised by suffering or disappointment. Some are young adults asking hard questions for the first time. Some are older saints who have walked with Christ for decades but now find themselves in a season of dryness or silence. And some are like Thomas—longing for a fresh encounter, longing for something more than the faith of others, longing for the risen Christ to meet them personally.

If we stay with them, if we refuse to shame them, if we trust Christ to reveal himself to them farther along the road, their faith will grow. But if we push them away, if we demand certainty before belonging, if we treat doubt as a threat rather than a doorway, we may miss the testimony God intends to bring forth from their lives.

Thomas’s story teaches us that Christ is not threatened by doubt. He is not offended by honest questions. He does not scold Thomas for wanting to see. Instead, he comes to him. He meets him in the very place of his struggle. He offers him the evidence he longed for. And in doing so, he transforms Thomas’s doubt into worship.

Seeing the resurrected Christ was all Thomas needed to solidify his trust. The same was true for the other disciples who had seen him the previous week. Their faith did not rest on wishful thinking or vague spiritual impressions. It rested on a real encounter with the risen Lord. And the outcome of that trust is one of the major themes of John’s Gospel: “life in his name.” John uses that word—life—repeatedly. Sometimes he calls it “eternal life.” Sometimes he calls it “a resurrection of life.” Sometimes he calls Jesus himself “the resurrection and the life.” Sometimes he says “life,” as if the word itself is so full, so rich, so overflowing with promise that no adjective is needed.

What John means is not merely a longer life, not simply an extension of our earthly existence. He means another life. It is the promise of a permanent life after this one, made possible by a resurrection. And that promise is not abstract. It is not theoretical. It is anchored in the historical reality of Christ’s victory over the grave.

The message of John’s gospel – his good news is…

Christ’s Resurrection is a Promise.

Seeing the resurrected Christ enabled the disciples to trust in the promise of their own resurrection. The one who overcame death is the one who will overcome death for them. The one who stepped out of the tomb is the one who will call them out of their tombs. The one who lives forever is the one who will share his life with all who trust him.

This is why the resurrection is not simply a doctrine to affirm. It is the foundation of Christian hope. It is the reason we can face suffering without despair. It is the reason we can face death without fear. It is the reason we can walk through seasons of doubt without losing our way because the risen Christ is not a memory. He is not a metaphor. He is alive. And because he is alive, he can meet us in our doubts, strengthen us in our weakness, and lead us into the life he promised.

Thomas’s story is not the story of a man who failed. It is the story of a man who waited, who wrestled, who longed, and who was met by grace. It is the story of a Savior who does not abandon doubters but seeks them out. It is the story of a community that held space for a struggling brother until Christ himself brought him through.

And it is a story that invites us to do the same. To stay with those who doubt. To trust Christ to reveal himself. To believe that the risen Lord still meets people in their questions. And to remember that the promise of resurrection life is not only for the confident but also for the hesitant, the wounded, the weary, and the waiting.

For the one who overcame death is the one who will overcome death for them—and for us.

Now, I want to talk about…

How to be a Church who welcomes Thomases.

Every church says it welcomes everyone, but not every church feels like a safe place for those who doubt, struggle, or carry unresolved questions. Many congregations unintentionally create an atmosphere where only the confident, the cheerful, and the doctrinally certain feel at home. People who are wrestling with faith or suffering often learn to hide their questions behind polite smiles. Yet the gospel reveals a Savior who consistently drew near to the confused, the wounded, and the skeptical. A congregation shaped by this Jesus must learn to welcome doubters and strugglers not as problems to fix but as fellow travelers on the journey of faith.

To become such a community, the church must cultivate several intentional commitments—spiritual, relational, and communal—that reshape how we imagine discipleship and how we treat one another.

1. Recognize That Doubt Is Part of Biblical Discipleship

Scripture does not sanitize the inner lives of God’s people. Abraham laughed at God’s promise. Moses questioned his call. Elijah despaired. Jeremiah accused God of deceiving him. Thomas refused to believe without evidence. Even the disciples, standing before the risen Christ, worshiped while some doubted.

The Bible treats doubt not as a shameful defect but as a human response to a God who often works in ways we do not expect. Doubt is not the opposite of faith; indifference is. Doubt is faith reaching for understanding, faith struggling to breathe, faith refusing to settle for clichés.

A congregation that welcomes doubters must teach this openly. When sermons acknowledge the complexity of belief, people learn that their questions are not threats to God. When leaders speak honestly about their own seasons of uncertainty, the church becomes a place where honesty is safer than pretense.

This does not mean celebrating doubt or treating it as a virtue. It means recognizing that doubt is a normal part of spiritual growth and that God meets people in their questions with patience, not condemnation.

2. Replace Performance Culture With Humility

Many churches unintentionally create a performance culture where people feel pressure to appear spiritually mature, emotionally steady, and doctrinally certain. Testimonies highlight victories but rarely mention ongoing struggles. Prayer requests are sanitized. Conversations after worship stay on the surface.

In such environments, doubters quickly learn that honesty is costly.

A welcoming congregation cultivates humility instead—a shared recognition that every believer is a work in progress, dependent on grace. Humility dismantles the illusion that some Christians are “above” struggle. It reminds us that the ground at the foot of the cross is level.

Humility also changes how we listen. Instead of rushing to fix people or offer spiritual shortcuts, we learn to sit with them, to hear their stories, and to honor the courage it takes to speak honestly. A humble church does not treat strugglers as projects but as companions.

3. Create Spaces for Honest Conversation

Doubters and strugglers need places where they can speak freely—without being ashamed, dismissed, or pressured into quick resolutions. This requires intentional spaces: small groups, prayer gatherings, mentoring relationships, and informal conversations where people can bring their real selves.

In these spaces, the church must resist the temptation to offer premature answers. Sometimes the most faithful response is not an explanation but presence. When someone confesses doubt, the first task is not to defend God but to bear witness to their pain. When someone admits they are struggling with sin, the first task is not to lecture but to walk with them toward healing.

A congregation that welcomes doubters learns to say things like: “Thank you for trusting us with that.” “You’re not alone.” “Let’s keep walking together.” “God is not afraid of your questions.”

Such responses create an atmosphere where people feel safe enough to be known—and being known is often the first step toward healing.

4. Preach the Gospel of Grace, Not Achievement

A church’s theology shapes its culture. If the gospel is presented as a reward for the spiritually successful, doubters will feel excluded. If sanctification is framed as a steady upward climb, strugglers will feel like failures. If faith is described as certainty rather than trust, those wrestling with questions will feel defective.

But the gospel is not a ladder we climb; it is a gift we receive. It is not a reward for the strong but good news for the weak. It is not a call to pretend but an invitation to bring our whole selves—wounded, confused, hopeful, fearful—into the presence of Christ.

When preaching emphasizes grace, people learn that God’s love does not rise and fall with their spiritual performance. When teaching highlights the patience of Jesus, people learn that he does not abandon them when they falter. When the church proclaims that salvation rests on Christ’s faithfulness rather than ours, doubters discover that their questions cannot undo God’s promises.

5. Practice Hospitality That Honors People’s Stories

Hospitality is more than offering handshakes and smiles. It is the spiritual discipline of making room—emotionally, relationally, and communally—for people whose experiences differ from our own.

Doubters and strugglers often carry stories of disappointment, trauma, unanswered prayer, or intellectual wrestling. A welcoming church honors these stories rather than minimizing them. It listens without defensiveness. It acknowledges the complexity of suffering. It refuses to offer simplistic explanations for deep wounds.

Hospitality also means allowing people to belong before they believe. Jesus welcomed people into a relationship long before they understood who he was. A congregation shaped by his example will not require certainty as a prerequisite for community. Certainty comes with time.

6. Equip the Whole Church to Walk With the Hurting

Welcoming doubters is not the job of pastors alone. It is the calling of the entire congregation. Every member must learn how to respond with compassion, patience, and wisdom.

This requires teaching the church how to listen well, ask gentle questions, avoid clichés, pray with sensitivity, respect boundaries, and trust the Spirit’s timing. It also requires recognizing when someone needs professional counseling or specialized care.

When the whole congregation learns to walk with the hurting, the church becomes a community where no one suffers alone.

7. See Doubters as Gifts, Not Threats

Doubters and strugglers are not liabilities to the church; they are gifts. They keep the community honest. They ask questions that deepen understanding. They remind the church that faith is not a performance but a pilgrimage. They reveal the breadth of God’s patience and the depth of his compassion.

A church that welcomes doubters does not merely tolerate them; it honors them.

To welcome doubters and strugglers is to embody the heart of Christ. It is to create a community where honesty is safer than pretense, where grace is stronger than fear, and where people can bring their whole selves into the light of God’s love. Such a church becomes a refuge for the weary, a home for the wandering, and a witness to the world that the gospel is truly good news—for all of us.

2 Kings 25

2 Kings 25

2 Kings 25:1 In the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, King Nebuchadnezzar of Babylon advanced against Jerusalem with his entire army. They laid siege to the city and built a siege wall against it all around.

2 Kings 25:2 The city was under siege until King Zedekiah’s eleventh year.

2 Kings 25:3 By the ninth day of the fourth month, the famine was so strong in the city that the common people had no food.

2 Kings 25:4 Then the city was broken into, and all the warriors fled at night by way of the city gate between the two walls near the king’s garden, even though the Chaldeans surrounded the city. As the king made his way along the route to the Arabah,

2 Kings 25:5 the Chaldean army pursued him and overtook him in the plains of Jericho. Zedekiah’s entire army left him and scattered.

2 Kings 25:6 The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him.

2 Kings 25:7 They slaughtered Zedekiah’s sons before his eyes. Finally, the king of Babylon blinded Zedekiah, bound him in bronze chains, and took him to Babylon.

2 Kings 25:8 On the seventh day of the fifth month– which was the nineteenth year of King Nebuchadnezzar of Babylon– Nebuzaradan, the captain of the guards, a slave of the king of Babylon, entered Jerusalem.

2 Kings 25:9 He burned Yahveh’s temple, the king’s palace, and all the houses of Jerusalem; he burned down all the great houses.

2 Kings 25:10 The whole Chaldean army, with the captain of the guards, tore down the walls surrounding Jerusalem.

2 Kings 25:11 Nebuzaradan, the captain of the guards, deported the rest of the people who remained in the city, the deserters who had defected to the king of Babylon, and the rest of the population.

2 Kings 25:12 But the captain of the guards left some of the poorest of the land to be vinedressers and farmers.

2 Kings 25:13 Now the Chaldeans broke into pieces the bronze pillars of Yahveh’s temple, the water carts, and the bronze basin, which were in Yahveh’s temple, and carried the bronze to Babylon.

2 Kings 25:14 They also took the pots, shovels, wick trimmers, dishes, and all the bronze articles used in the priests’ service.

2 Kings 25:15 The captain of the guards took away the firepans and sprinkling basins—whatever was gold or silver.

2 Kings 25:16 As for the two pillars, the one basin, and the water carts that Solomon had made for Yahveh’s temple, the weight of the bronze of all these articles was beyond measure.

2 Kings 25:17 One pillar was twenty-seven feet tall and had a bronze capital on top of it. The capital, encircled by a grating and pomegranates of bronze, stood five feet high. The second pillar was the same, with its grating.

2 Kings 25:18 The captain of the guards also took away Seraiah, the chief priest, Zephaniah, the priest of the second rank, and the three doorkeepers.

2 Kings 25:19 From the city, he took a court official who had been appointed over the warriors; five trusted royal aides found in the town; the secretary of the commander of the army, who enlisted the people of the land for military duty; and sixty men from the common people who were found within the city.

2 Kings 25:20 Nebuzaradan, the captain of the guards, took them and brought them to the king of Babylon at Riblah.

2 Kings 25:21 The king of Babylon put them to death at Riblah in the land of Hamath. So, Judah went into exile from its land.

2 Kings 25:22 King Nebuchadnezzar of Babylon appointed Gedaliah, son of Ahikam, son of Shaphan, over the rest of the people he left in the land of Judah.

2 Kings 25:23 When all the commanders of the armies — they and their men — heard that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah. The commanders included Ishmael, son of Nethaniah; Johanan, son of Kareah; Seraiah, son of Tanhumeth the Netophathite; and Jaazaniah, son of the Maacathite — they and their men.

2 Kings 25:24 Gedaliah swore an oath to them and their men, assuring them, “Don’t be afraid of the slaves of the Chaldeans. Live in the land and slave for the king of Babylon, and it will go well for you.”

2 Kings 25:25 In the seventh month, however, Ishmael, son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah, and he died. Also, they killed the Judeans and the Chaldeans who were with him at Mizpah.

2 Kings 25:26 Then all the people, from the youngest to the oldest, and the commanders of the army, left and went to Egypt because they were afraid of the Chaldeans.

2 Kings 25:27 On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-Merodach became king of Babylon, he pardoned King Jehoiachin of Judah and released him from prison.

2 Kings 25:28 He spoke kindly to him and set his throne over the thrones of the kings who were with him in Babylon.

2 Kings 25:29 So Jehoiachin changed his prison clothes, and he dined regularly in the presence of the king of Babylon for the rest of his life.

2 Kings 25:30 As for his allowance, a regular allowance was given to him by the king, a portion for each day for the rest of his life.

links:

God does not need me
still options
when the worst happens – Devotions

The 2 KINGS shelf in Jeff’s library

2 Kings 24

2 Kings 24

2 Kings 24:1 During Jehoiakim’s reign, King Nebuchadnezzar of Babylon attacked. Jehoiakim became his vassal for three years, and then he turned and rebelled against him.

2 Kings 24:2 Yahveh sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim. He sent them against Judah to destroy it, according to the word of Yahveh he had spoken through his slaves the prophets.

2 Kings 24:3 Indeed, this happened to Judah at Yahveh’s command to remove them from his presence. It was because of the sins of Manasseh, according to all he had done,

2 Kings 24:4 and also because of all the innocent blood he had shed. He had filled Jerusalem with innocent blood, and Yahveh was not willing to forgive.

2 Kings 24:5 The rest of the events of Jehoiakim’s reign, along with all his accomplishments, are written in the Historical Record of Judah’s Kings.

2 Kings 24:6 Jehoiakim lied down with his fathers, and his son Jehoiachin became king in his place.

2 Kings 24:7 Now the king of Egypt did not march out of his land again, for the king of Babylon took everything that had belonged to the king of Egypt, from the Brook of Egypt to the Euphrates River.

2 Kings 24:8 Jehoiachin was eighteen years old when he became king, and he reigned for three months in Jerusalem. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem.

2 Kings 24:9 He did what was evil in Yahveh’s sight just as his father had done.

2 Kings 24:10 At that time, King Nebuchadnezzar, of Babylon’s slaves, marched up to Jerusalem, and the city came under siege.

2 Kings 24:11 King Nebuchadnezzar of Babylon came to the city while his slaves were besieging it.

2 Kings 24:12 King Jehoiachin of Judah, along with his mother, his slaves, his commanders, and his officials, surrendered to the king of Babylon. So, the king of Babylon took him captive in the eighth year of his reign.

2 Kings 24:13 He also carried off from there all the treasures of Yahveh’s temple and the treasures of the king’s palace, and he cut into pieces all the gold articles that King Solomon of Israel had made for Yahveh’s sanctuary, just as Yahveh had predicted.

2 Kings 24:14 He deported all Jerusalem and all the commanders and all the best soldiers– ten thousand captives, including all the craftsmen and metalsmiths. Except for the poorest people of the land, no one remained.

2 Kings 24:15 Nebuchadnezzar deported Jehoiachin to Babylon. He took the king’s mother, the king’s wives, his officials, and the leading men of the land into exile from Jerusalem to Babylon.

2 Kings 24:16 The king of Babylon brought captive into Babylon all seven thousand of the best soldiers and one thousand craftsmen and metalsmiths — all strong and fit for war.

2 Kings 24:17 And the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah.

2 Kings 24:18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.

2 Kings 24:19 Zedekiah did what was evil in Yahveh’s sight just as Jehoiakim had done.

2 Kings 24:20 Because of Yahveh’s anger, it came to the point in Jerusalem and Judah that he finally banished them from his presence. Then, Zedekiah rebelled against the king of Babylon.

links:

banished from his presence – Devotions
God does not need me
whatever happens

The 2 KINGS shelf in Jeff’s library

2 Kings 23

2 Kings 23

2 Kings 23:1 So the king sent agents, and they gathered all the elders of Judah and Jerusalem to him.

2 Kings 23:2 Then the king went to Yahveh’s temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets — all the people from the youngest to the oldest. He read in their hearing all the words of the book of the covenant that had been found in Yahveh’s temple.

2 Kings 23:3 Next, the king stood by the pillar and made a covenant in Yahveh’s presence to follow Yahveh and keep his commands, decrees, and statutes with all his heart and with all his throat to carry out the words of this covenant that were written in this book; all the people agreed to the covenant.

2 Kings 23:4 Then the king commanded the high priest Hilkiah, the priests of the second rank, and the doorkeepers to bring out of Yahveh’s sanctuary all the articles made for Baal, Asherah, and all the stars in the sky. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel.

2 Kings 23:5 Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and the areas surrounding Jerusalem. They had burned incense to Baal and the sun, moon, constellations, and all the stars in the sky.

2 Kings 23:6 He brought the Asherah pole from Yahveh’s temple to the Kidron Valley outside Jerusalem, burned it there, beat it to dust, and threw its dust on the graves of the common people.

2 Kings 23:7 He also tore down the houses of the male cult prostitutes that were in Yahveh’s temple, in which the women were weaving tapestries for Asherah.

2 Kings 23:8 Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the city gates at the entrance of the gate of Joshua, the governor of the city (on the left at the city gate).

2 Kings 23:9 The priests of the high places, however, did not come up to the altar of Yahveh in Jerusalem; instead, they ate unleavened bread with their fellow priests.

2 Kings 23:10 He defiled Topheth, which is in Ben Himmon Valley so that no one could sacrifice his son or daughter in the fire to Molech.

2 Kings 23:11 He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of Yahveh’s temple in the precincts by the chamber of Nathan-Melech, the eunuch. He also burned the chariots of the sun.

2 Kings 23:12 The king tore down the altars that the kings of Judah had made on the roof of Ahaz’s upper chamber. He also tore down the altars that Manasseh had made in the two courtyards of Yahveh’s temple. Then he smashed them there and threw their dust into the Kidron Valley.

2 Kings 23:13 The king also defiled the high places across from Jerusalem to the south of the Mount of Destruction, which King Solomon of Israel had built for Ashtoreth, the abhorrent idol of the Sidonians; Chemosh, the abhorrent idol of Moab; and Milcom, the detestable idol of the Ammonites.

2 Kings 23:14 He broke the sacred pillars into pieces, cut down the Asherah poles, and then filled their places with human bones.

2 Kings 23:15 He even tore down the altar at Bethel and the high place made by Jeroboam, son of Nebat, who caused Israel to sin. He burned the high place, crushed it to dust, and burned the Asherah.

2 Kings 23:16 As Josiah turned, he saw the tombs there on the mountain. He sent someone to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of Yahveh proclaimed by the man of God who proclaimed these things.

2 Kings 23:17 Then he said, “What is this monument I see?” The men of the city told him, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel.”

2 Kings 23:18 So he said, “Let him rest. Don’t let anyone disturb his bones.” So, they left his bones undisturbed with the bones of the prophet who came from Samaria.

2 Kings 23:19 Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to anger Yahveh. Josiah did the same things to them that he had done at Bethel.

2 Kings 23:20 He slaughtered on the altars all the priests of those high places, and he burned human bones on the altars. Then he returned to Jerusalem.

2 Kings 23:21 The king commanded all the people, “Observe the Passover of Yahveh your God as written in the book of the covenant.”

2 Kings 23:22 No such Passover had ever been observed from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.

2 Kings 23:23 But in the eighteenth year of King Josiah, Yahveh’s Passover was observed in Jerusalem.

2 Kings 23:24 In addition, Josiah eradicated the mediums, spiritists, household idols, images, and all the abhorrent things that were seen in the land of Judah and Jerusalem. He did this to carry out the words of the law written in the book that the priest Hilkiah found in Yahveh’s temple.

2 Kings 23:25 Before him, no king like him turned to Yahveh with all his heart and with all his throat and with all his strength according to all the law of Moses, and no one like him arose after him.

2 Kings 23:26 In spite of all that, Yahveh did not turn from the fury of his intense burning anger, which burned against Judah because of all the affronts with which Manasseh had angered him.

2 Kings 23:27 Because Yahveh had said, “I will also remove Judah from my presence just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, ‘My name will be there.'”

2 Kings 23:28 The rest of the events of Josiah’s reign, along with all his accomplishments, are written in the Historical Record of Judah’s Kings.

2 Kings 23:29 During his reign, Pharaoh Neco, king of Egypt, marched up to help the king of Assyria at the Euphrates River. King Josiah went to confront him, and at Megiddo, when Neco saw him, he killed him.

2 Kings 23:30 His slaves carried his dead body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. Then the common people took Jehoahaz, son of Josiah, anointed him and made him king in place of his father.

2 Kings 23:31 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.

2 Kings 23:32 He did what was evil in Yahveh’s sight just as his ancestors had done.

2 Kings 23:33 Pharaoh Neco imprisoned him at Riblah in the land of Hamath to keep him from reigning in Jerusalem, and he imposed on the land a fine of seventy-five hundred pounds of silver and seventy-five pounds of gold.

2 Kings 23:34 Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and went to Egypt, and he died there.

2 Kings 23:35 So Jehoiakim gave the silver and the gold to Pharaoh, but at Pharaoh’s command, he taxed the land to provide it. He exacted the silver and the gold from the common people, each according to his assessment, to give it to Pharaoh Neco.

2 Kings 23:36 Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.

2 Kings 23:37 He did what was evil in Yahveh’s sight just as his ancestors had done.

links:

cleaning up
Maranatha Daily Devotional – Friday, November 1, 2024
Maranatha Daily Devotional – Monday, October 23, 2023
Maranatha Daily Devotional – Monday, October 25, 2021
the courage of Josiah – Devotions
The LORD gave, the LORD has taken away – Devotions
whatever happens

The 2 KINGS shelf in Jeff’s library