1 Chronicles 6

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1 Chronicles 6

1 Chronicles 6:1 Sons of Levi: Gershom, Kohath, and Merari.

1 Chronicles 6:2 And sons of Kohath: Amram, Izhar, Hebron, and Uzziel.

1 Chronicles 6:3 And children of Amram: Aaron, Moses, and Miriam. Aaron’s sons: Nadab, Abihu, Eleazar, and Ithamar.

1 Chronicles 6:4 Eleazar fathered Phinehas; Phinehas fathered Abishua;

1 Chronicles 6:5 Abishua fathered Bukki; Bukki fathered Uzzi;

1 Chronicles 6:6 Uzzi fathered Zerahiah; Zerahiah fathered Meraioth;

1 Chronicles 6:7 Meraioth fathered Amariah; Amariah fathered Ahitub;

1 Chronicles 6:8 Ahitub fathered Zadok; Zadok fathered Ahimaaz;

1 Chronicles 6:9 Ahimaaz fathered Azariah; Azariah fathered Johanan;

1 Chronicles 6:10 Johanan fathered Azariah, who served as priest in the house that Solomon built in Jerusalem;

1 Chronicles 6:11 Azariah fathered Amariah; Amariah fathered Ahitub;

1 Chronicles 6:12 Ahitub fathered Zadok; Zadok fathered Shallum;

1 Chronicles 6:13 Shallum fathered Hilkiah; Hilkiah fathered Azariah;

1 Chronicles 6:14 Azariah fathered Seraiah; and Seraiah fathered Jehozadak.

1 Chronicles 6:15 Jehozadak went into exile when Yahveh sent Judah and Jerusalem into exile at the hands of Nebuchadnezzar.

1 Chronicles 6:16 Sons of Levi: Gershom, Kohath, and Merari.

1 Chronicles 6:17 These are the names of Gershom’s sons: Libni and Shimei.

1 Chronicles 6:18 Sons of Kohath: Amram, Izhar, Hebron and Uzziel.

1 Chronicles 6:19 Sons of Merars: Mahli and Mushi. These are the Levites’ clans according to their fathers:

1 Chronicles 6:20 Of Gershom: his son Libni, his son Jahath, his son Zimmah,

1 Chronicles 6:21 his son Joah, his son Iddo, his son Zerah, and his son Jeatherai.

1 Chronicles 6:22 Sons of Kohath: his son Amminadab, his son Korah, his son Assir,

1 Chronicles 6:23 his son Elkanah, his son Ebiasaph, his son Assir,

1 Chronicles 6:24 his son Tahath, his son Uriel, his son Uzziah, and his son Shaul.

1 Chronicles 6:25 Sons of Elkanah: Amasai and Ahimoth,

1 Chronicles 6:26 his son Elkanah, his son Zophai, his son Nahath,

1 Chronicles 6:27 his son Eliab, his son Jeroham, and his son Elkanah.

1 Chronicles 6:28 Sons of Samuel: his firstborn Joel, and his second son Abijah.

1 Chronicles 6:29 Sons of Merari: Mahli, his son Libni, his son Shimei, his son Uzzah,

1 Chronicles 6:30 his son Shimea, his son Haggiah, and his son Asaiah.

1 Chronicles 6:31 These are the men David put in charge of the music in Yahveh’s house after the ark came to rest there.

1 Chronicles 6:32 They ministered[1] with song before the tabernacle, the conference tent,[2] until Solomon built Yahveh’s house in Jerusalem, and they performed their task according to the judgments[3] given to them.

1 Chronicles 6:33 These are the men who served with their sons. From the Kohathites: Heman the singer, son of Joel, son of Samuel,

1 Chronicles 6:34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah,

1 Chronicles 6:35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai,

1 Chronicles 6:36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah,

1 Chronicles 6:37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah,

1 Chronicles 6:38 son of Izhar, son of Kohath, son of Levi, son of Israel.

1 Chronicles 6:39 Heman’s relative was Asaph, who stood at his right hand: Asaph son of Berechiah, son of Shimea,

1 Chronicles 6:40 son of Michael, son of Baaseiah, son of Malchijah,

1 Chronicles 6:41 son of Ethni, son of Zerah, son of Adaiah,

1 Chronicles 6:42 son of Ethan, son of Zimmah, son of Shimei,

1 Chronicles 6:43 son of Jahath, son of Gershom, son of Levi.

1 Chronicles 6:44 On the left, their relatives were Merari’s sons: Ethan son of Kishi, son of Abdi, son of Malluch,

1 Chronicles 6:45 son of Hashabiah, son of Amaziah, son of Hilkiah,

1 Chronicles 6:46 son of Amzi, son of Bani, son of Shemer,

1 Chronicles 6:47 son of Mahli, son of Mushi, son of Merari, son of Levi.

1 Chronicles 6:48 Their relatives, the Levites, were assigned to all the service of the tabernacle, God’s temple.

1 Chronicles 6:49 But Aaron and his sons did all the work of the most sacred[4] place. They presented the offerings on the altar of ascending offerings[5] and on the altar of incense to atone[6] for Israel according to all that Moses the slave of God had commanded.[7]

1 Chronicles 6:50 These are Aaron’s sons: his son Eleazar, his son Phinehas, his son Abishua,

1 Chronicles 6:51 his son Bukki, his son Uzzi, his son Zerahiah,

1 Chronicles 6:52 his son Meraioth, his son Amariah, his son Ahitub,

1 Chronicles 6:53 his son Zadok, and his son Ahimaaz.

1 Chronicles 6:54 These were the places assigned to Aaron’s descendants from the Kohathite clan for their settlements in their territory, because the first lot was for them.

1 Chronicles 6:55 They were given Hebron in the land of Judah and its surrounding pasturelands,

1 Chronicles 6:56 but the fields and settlements around the city were given to Caleb son of Jephunneh.

1 Chronicles 6:57 Aaron’s descendants were given: Hebron (a city of refuge), Libnah and its pasturelands, Jattir, Eshtemoa and its pasturelands,

1 Chronicles 6:58 Hilen and its pasturelands, Debir and its pasturelands,

1 Chronicles 6:59 Ashan and its pasturelands, and Beth-shemesh and its pasturelands.

1 Chronicles 6:60 From the tribe of Benjamin they were given Geba and its pasturelands, Alemeth and its pasturelands, and Anathoth and its pasturelands. They had thirteen towns in all among their clans.

1 Chronicles 6:61 To the survivors[8] of the Kohathites, ten towns from the clan of half the tribe of Manasseh were assigned by lot.

1 Chronicles 6:62 The Gershomites were assigned thirteen towns from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan according to their clans.

1 Chronicles 6:63 The Merarites were assigned by lot twelve towns from the tribes of Reuben, Gad, and Zebulun according to their clans.

1 Chronicles 6:64 So the Israelites gave these towns and their pasturelands to the Levites.

1 Chronicles 6:65 They assigned by lot the towns named above from the tribes of the descendants of Judah, Simeon, and Benjamin.

1 Chronicles 6:66 Some of the clans of the Kohathites were given towns from the tribe of Ephraim for their territory:

1 Chronicles 6:67 Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, Gezer and its pasturelands,

1 Chronicles 6:68 Jokmeam and its pasturelands, Beth-horon and its pasturelands,

1 Chronicles 6:69 Aijalon and its pasturelands, and Gath-rimmon and its pasturelands.

1 Chronicles 6:70 From half the tribe of Manasseh, Aner and its pasturelands, and Bileam and its pasturelands were given to the survivors of the clans of the Kohathites.

1 Chronicles 6:71 The Gershomites received: Golan in Bashan and its pasturelands, and Ashtaroth and its pasturelands from the clans of half the tribe of Manasseh.

1 Chronicles 6:72 From the tribe of Issachar they received Kedesh and its pasturelands, Daberath and its pasturelands,

1 Chronicles 6:73 Ramoth and its pasturelands, and Anem and its pasturelands.

1 Chronicles 6:74 From the tribe of Asher they received Mashal and its pasturelands, Abdon and its pasturelands,

1 Chronicles 6:75 Hukok and its pasturelands, and Rehob and its pasturelands.

1 Chronicles 6:76 From the tribe of Naphtali they received Kedesh in Galilee and its pasturelands, Hammon and its pasturelands, and Kiriathaim and its pasturelands.

1 Chronicles 6:77 The survivors of the Merarites received: From the tribe of Zebulun, they received Rimmono and its pasturelands and Tabor and its pasturelands.

1 Chronicles 6:78 From the tribe of Reuben across the Jordan at Jericho to the east of the Jordan, they received Bezer in the open country and its pasturelands, Jahzah and its pasturelands,

1 Chronicles 6:79 Kedemoth and its pasturelands, and Mephaath and its pasturelands.

1 Chronicles 6:80 From the tribe of Gad they received Ramoth in Gilead and its pasturelands, Mahanaim and its pasturelands,

1 Chronicles 6:81 Heshbon and its pasturelands, and Jazer and its pasturelands.


[1] שָׁרָת = minister.  1 Chronicles 6:32; 15:2; 16:4, 37; 23:13; 26:12; 27:1; 28:1.

[2] מוֹעֵד = conference. 1 Chronicles 6:32; 9:21; 23:31, 32.

[3] מִשְׁפָּט = judgment.  1 Chronicles 6:32; 15:13; 16:12, 14; 18:14; 22:13; 23:31; 24:19; 28:7.

[4] קֹדֶשׁ = sacred. 1 Chronicles 6:49; 9:29; 16:10, 29, 35; 22:19; 23:13, 28, 32; 24:5; 26:20, 26; 28:12; 29:3, 16.

[5] עֹלָה = ascending offering. 1 Chronicles 6:49; 16:1, 2, 40; 21:23, 24, 26, 29; 22:1; 23:31; 29:21.

[6] כָּפַר = atone, absolve. 1 Chronicles 6:49.

[7] צָוָה = command.  1 Chronicles 6:49; 14:16; 15:15; 16:15, 40; 17:6, 10; 22:6, 12, 13, 17; 24:19.

[8] יָתַר = survive. 1 Chronicles 6:61, 70, 77; 18:4; 24:20.

links:

sacrifice and song
worship and grace – Devotions

The 1 Chronicles shelf in Jeff’s library

1 Chronicles 5

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1 Chronicles 5

1 Chronicles 5:1 These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph, son of Israel because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

1 Chronicles 5:2 Although Judah became strong among his brothers and a ruler came from him, the birthright was given to Joseph.

1 Chronicles 5:3 The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi.

1 Chronicles 5:4 Joel’s sons: his son Shemaiah, his son Gog, his son Shimei,

1 Chronicles 5:5 his son Micah, his son Reaiah, his son Baal,

1 Chronicles 5:6 and his son Beerah. Beerah was a leader of the Reubenites, and King Tiglath-pileser of Assyria took him into exile.

1 Chronicles 5:7 His relatives by their clans as they are recorded in their family history: Jeiel the chief, Zechariah,

1 Chronicles 5:8 and Bela, son of Azaz, son of Shema, son of Joel. They settled in Aroer as far as Nebo and Baal-Meon.

1 Chronicles 5:9 They also settled in the east as far as the edge of the open country[1] that extends to the Euphrates River, because their herds had increased in the land of Gilead.

1 Chronicles 5:10 During Saul’s reign, they waged war against the Hagrites, who were defeated by their power. They lived in tents throughout the face east of Gilead.

1 Chronicles 5:11 The sons of Gad lived next to them in the land of Bashan as far as Salecah:

1 Chronicles 5:12 Joel the chief, Shapham the second in command, Janai, and Shaphat in Bashan.

1 Chronicles 5:13 Their relatives according to their ancestral houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber– seven.

1 Chronicles 5:14 These were the sons of Abihail, son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.

1 Chronicles 5:15 Ahi son of Abdiel, son of Guni, was head of their ancestral family.

1 Chronicles 5:16 They lived in Gilead, in Bashan and its surrounding villages, and throughout the pasturelands of Sharon.

1 Chronicles 5:17 All of them were registered in the genealogies during the reigns of Judah’s King Jotham and Israel’s King Jeroboam.

1 Chronicles 5:18 The descendants of Reuben and Gad and half the tribe of Manasseh had 44,760 efficient[2] warriors who could serve in the army—men who carried shields and swords, drew bows, and were trained for the army.[3]

1 Chronicles 5:19 They waged war against the Hagrites, Jetur, Naphish, and Nodab.

1 Chronicles 5:20 They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them. He was receptive to their prayer because they trusted in him.

1 Chronicles 5:21 They captured the Hagrites’ livestock– fifty thousand of their camels, two hundred fifty thousand sheep, and two thousand donkeys– as well as one hundred thousand human throats.[4]

1 Chronicles 5:22 Many of the Hagrites were killed because it was God’s battle. And they lived there in the Hagrites’ place until the exile.

1 Chronicles 5:23 The descendants of half the tribe of Manasseh settled in the land from Bashan to Baal-hermon (that is, Senir or Mount Hermon); they were numerous.

1 Chronicles 5:24 These were the heads of their ancestral houses: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were efficient warriors, famous men, and heads of their ancestral houses.

1 Chronicles 5:25 But they were unfaithful to the God of their ancestors. They prostituted[5] themselves with the gods of the nations God had exterminated[6] before them.

1 Chronicles 5:26 So the God of Israel roused the breath[7] of King Pul (that is, Tiglath-pileser) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan’s river, where they are until today.


[1] מִדְבָּר = open country. 1 Chronicles 5:9; 6:78; 12:8; 21:29.

[2] חַיִל = efficient. 1 Chronicles 5:18, 24; 7:2, 5, 7, 9, 11, 40; 8:40; 9:13; 10:12; 11:22, 26; 12:8, 21, 25, 28, 30; 18:9; 20:1; 26:6, 7, 8, 9, 30, 31, 32; 28:1.

[3] צָבָא = army. 1 Chronicles 5:18; 7:4, 11, 40; 11:9; 12:8, 14, 21, 23, 24, 25, 33, 36, 37; 17:7, 24; 18:15; 19:8, 16, 18; 20:1; 25:1; 26:26; 27:3, 5, 34.

[4]  נֶפֶשׁ  = throat (by metonymy, person) 1 Chronicles 5:21; 11:19; 22:19; 28:9.

[5] זָנָה = be a prostitute. 1 Chronicles 5:25.

[6] שָׁמַד = exterminate. 1 Chronicles 5:25.

[7] רוּחַ = breath, wind. 1 Chronicles 5:26; 9:24; 12:18; 28:12.

links:

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1 Chronicles 4

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1 Chronicles 4

1 Chronicles 4:1 Judah’s sons: Perez, Hezron, Carmi, Hur, and Shobal.

1 Chronicles 4:2 Reaiah, son of Shobal, fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites.

1 Chronicles 4:3 These were Etam’s sons: Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi.

1 Chronicles 4:4 Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, Ephrathah’s firstborn and the father of Bethlehem:

1 Chronicles 4:5 Ashhur fathered Tekoa and had two wives, Helah and Naarah.

1 Chronicles 4:6 Naarah bore Ahuzzam, Hepher, Temeni, and Haahashtari to him. These were Naarah’s sons.

1 Chronicles 4:7 Helah’s sons: Zereth, Zohar, and Ethnan.

1 Chronicles 4:8 Koz fathered Anub, Zobebah, and the clans of Aharhel, son of Harum.

1 Chronicles 4:9 Jabez was more honored than his brothers. His mother named him Jabez and said, “I gave birth to him in pain.”

1 Chronicles 4:10 Jabez cried out to the God of Israel: “If only you would empower[1] me, extend my border, let your hand be with me, and keep me from harm so that I will not experience pain.” And God granted his request.

1 Chronicles 4:11 Chelub, brother of Shuhah, fathered Mehir, who was the father of Eshton.

1 Chronicles 4:12 Eshton fathered Beth-Rapha, Paseah, and Tehinnah, the father of Irnahash. These were the men of Recah.

1 Chronicles 4:13 Kenaz’s sons: Othniel and Seraiah. Othniel’s sons: Hathath and Meonothai.

1 Chronicles 4:14 Meonothai fathered Ophrah, and Seraiah fathered Joab, the ancestor of those in the Craftsmen’s Valley, for they were craftsmen.

1 Chronicles 4:15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam. Elah’s son: Kenaz.

1 Chronicles 4:16 Jehallelel’s sons: Ziph, Ziphah, Tiria, and Asarel.

1 Chronicles 4:17 Ezrah’s sons: Jether, Mered, Epher, and Jalon. Mered’s wife, Bithiah, gave birth to Miriam, Shammai, and Ishbah, the father of Eshtemoa.

1 Chronicles 4:18 These were the sons of Pharaoh’s daughter Bithiah; Mered had married her. His Judean wife gave birth to Jered, the father of Gedor, Heber, the father of Soco, and Jekuthiel, the father of Zanoah.

1 Chronicles 4:19 The sons of Hodiah’s wife, the sister of Naham: the father of Keilah the Garmite and the father of Eshtemoa the Maacathite.

1 Chronicles 4:20 Shimon’s sons: Amnon, Rinnah, Ben-hanan, and Tilon. Ishi’s sons: Zoheth and Ben-zoheth.

1 Chronicles 4:21 The sons of Shelah son of Judah: Er the father of Lecah, Laadah, the father of Mareshah, the clans of the house of linen workers at Beth-ashbea,

1 Chronicles 4:22 Jokim, the men of Cozeba; and Joash and Saraph, who married Moabites and returned to Lehem. These names are from ancient records.

1 Chronicles 4:23 They were the potters and residents of Netaim and Gederah. They lived there in the service of the king.

1 Chronicles 4:24 Simeon’s sons: Nemuel, Jamin, Jarib, Zerah, and Shaul;

1 Chronicles 4:25 Shaul’s sons: his son Shallum, his son Mibsam, and his son Mishma.

1 Chronicles 4:26 Mishma’s sons: his son Hammuel, his son Zaccur, and his son Shimei.

1 Chronicles 4:27 Shimei had sixteen sons and six daughters, but his brothers did not have many children, so their whole clan did not become as numerous as the Judeans.

1 Chronicles 4:28 They lived in Beer-sheba, Moladah, Hazar-shual,

1 Chronicles 4:29 Bilhah, Ezem, Tolad,

1 Chronicles 4:30 Bethuel, Hormah, Ziklag,

1 Chronicles 4:31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David became king.

1 Chronicles 4:32 Their villages were Etam, Ain, Rimmon, Tochen, and Ashan– five cities,

1 Chronicles 4:33 and all their surrounding villages as far as Baal. These were their settlements, and they kept a genealogical record for themselves.

1 Chronicles 4:34 Meshobab, Jamlech, Joshah, son of Amaziah,

1 Chronicles 4:35 Joel, Jehu, son of Joshibiah, son of Seraiah, son of Asiel,

1 Chronicles 4:36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,

1 Chronicles 4:37 and Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah–

1 Chronicles 4:38 these mentioned by name were leaders in their clans. Their ancestral houses increased greatly.

1 Chronicles 4:39 They went to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks.

1 Chronicles 4:40 They found rich, good pasture, and the land was broad, peaceful, and quiet, for some Hamites had lived there before.

1 Chronicles 4:41 These who were recorded by name came in the days of King Hezekiah of Judah, struck down the Hamites’ tents and the Meunites who were found there, and set them apart for destruction,[2] as they are today. Then they settled in their place because there was pasture for their flocks.

1 Chronicles 4:42 Now five hundred men from these sons of Simeon went with Pelatiah, Neariah, Rephaiah, and Uzziel, the descendants of Ishi, as their leaders to Mount Seir.

1 Chronicles 4:43 They struck down the remnant of the Amalekites who had escaped, and they still live there today.


[1] בָּרָךְ = empower, endorse, praise. 1 Chronicles 4:10; 13:14; 16:2, 36, 43; 17:27; 18:10; 23:13; 26:5; 29:10, 20.

[2] חָרָם = set apart for destruction. 1 Chronicles 4:41.

links:

Jabez – Devotions
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1 Chronicles 3

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1 Chronicles 3

1 Chronicles 3:1 These were David’s sons who were born to him in Hebron: Amnon was the firstborn, by Ahinoam of Jezreel; Daniel was born second, by Abigail of Carmel;

1 Chronicles 3:2 Absalom, son of Maacah, daughter of King Talmai of Geshur, was third; Adonijah son of Haggith was fourth;

1 Chronicles 3:3 Shephatiah, by Abital, was fifth; and Ithream, by David’s wife Eglah, was sixth.

1 Chronicles 3:4 Six sons were born to David in Hebron, where he reigned seven years and six months, and he reigned in Jerusalem thirty-three years.

1 Chronicles 3:5 These sons were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bath-shua daughter of Ammiel.

1 Chronicles 3:6 David’s other sons: Ibhar, Elishua, Eliphelet,

1 Chronicles 3:7 Nogah, Nepheg, Japhia,

1 Chronicles 3:8 Elishama, Eliada, and Eliphelet– nine sons.

1 Chronicles 3:9 These were all David’s sons, with their sister Tamar, in addition to the sons by his concubines.

1 Chronicles 3:10 Solomon’s son was Rehoboam; his son was Abijah, his son Asa, his son Jehoshaphat,

1 Chronicles 3:11 his son Jehoram, his son Ahaziah, his son Joash,

1 Chronicles 3:12 his son Amaziah, his son Azariah, his son Jotham,

1 Chronicles 3:13 his son Ahaz, his son Hezekiah, his son Manasseh,

1 Chronicles 3:14 his son Amon, and his son Josiah.

1 Chronicles 3:15 Josiah’s sons: Johanan was the firstborn, Jehoiakim second, Zedekiah third, and Shallum fourth.

1 Chronicles 3:16 Jehoiakim’s sons: his sons Jeconiah and Zedekiah.

1 Chronicles 3:17 The sons of Jeconiah the captive: his sons Shealtiel,

1 Chronicles 3:18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

1 Chronicles 3:19 Pedaiah’s sons: Zerubbabel and Shimei. Zerubbabel’s sons: Meshullam and Hananiah, with their sister Shelomith;

1 Chronicles 3:20 and five others– Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed.

1 Chronicles 3:21 Hananiah’s descendants: Pelatiah, Jeshaiah, and the sons of Rephaiah, Arnan, Obadiah, and Shecaniah.

1 Chronicles 3:22 The son of Shecaniah: Shemaiah. Shemaiah’s sons: Hattush, Igal, Bariah, Neariah, and Shaphat– six.

1 Chronicles 3:23 Neariah’s sons: Elioenai, Hizkiah, and Azrikam– three.

1 Chronicles 3:24 Elioenai’s sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani — seven.

links:

a dysfunctional lot – Devotions
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The 1 Chronicles shelf in Jeff’s library

THE GOSPEL AS THE WORK OF CHRIST

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THE GOSPEL AS THE WORK OF CHRIST

1 Corinthians 15:1–4


INTRODUCTION — THE GOSPEL IS NEWS, NOT DOCTRINE

Here are 20 definitions of the gospel, gleaned from various sources:

  1. The gospel is the announcement that God has fulfilled His eternal plan through Jesus Christ, bringing salvation, reconciliation, and new creation to all who believe.
  2. The gospel is the good news that Jesus, the promised Messiah, died for our sins, was buried, rose again on the third day, and now reigns as Lord over all.
  3. The gospel is God’s declaration that sinners are justified freely by His grace through the redemption accomplished by Christ.
  4. The gospel is the proclamation that through Jesus’ death and resurrection, God has defeated sin, death, and the powers of darkness.
  5. The gospel is the message that God is restoring His world and His people through the crucified and risen Christ.
  6. The gospel is the revelation that in Christ, Jew and Gentile alike have equal access to God and equal standing in His family.
  7. The gospel is the invitation to repent, believe, and enter the kingdom of God under the gracious rule of Jesus.
  8. The gospel is the announcement that eternal life — God’s own life — is now available through union with Christ.
  9. The gospel is the unveiling of God’s love demonstrated in the self-giving sacrifice of His Son for the undeserving.
  10. The gospel is the message that Jesus bore the penalty of sin so that we might receive the gift of righteousness.
  11. The gospel is the proclamation that Jesus is Lord — the true King — and that His resurrection is the proof of His authority.
  12. The gospel is the fulfillment of the Law and the Prophets, revealing God’s faithfulness to His covenant promises.
  13. The gospel is the power of God for salvation, transforming those who believe from the inside out by the Holy Spirit.
  14. The gospel is the story of God’s rescue mission: the Father sending the Son, and the Son sending the Spirit, to redeem a people for His glory.
  15. The gospel is the message that Christ’s resurrection is the firstfruits of the coming new creation and the future resurrection of all believers.
  16. The gospel is the truth that God reconciles enemies to Himself through the blood of the cross, making peace where hostility once reigned.
  17. The gospel is the announcement that forgiveness of sins is granted in Jesus’ name to all nations.
  18. The gospel is the revelation that God has adopted believers as His children, giving them the Spirit who cries, “Abba, Father.”
  19. The gospel is the proclamation that Jesus will return to judge the world in righteousness and to renew all things.
  20. The gospel is the message that through Christ, God is making all things new — beginning with the human heart.

When I collected these definitions, I didn’t weed any out. These are the first 20 definitions I retrieved. What do all these definitions focus on? They all focus on what Jesus did for us.

Brothers and sisters, the gospel is not a set of instructions for how to live a better life. It is not a spiritual self‑help program. It is not a list of moral improvements we must perform to earn God’s favor. It is not a doctrinal definition that true believers must adhere to. The gospel is news — the announcement of what God has already done in Jesus Christ.

Paul says in 1 Corinthians 15 that the gospel is something he received and then delivered. You don’t invent news; you receive it. You don’t improve news; you announce it. And the news Paul received — the news he staked his life on — is that Christ died for our sins, was buried, and rose again on the third day.

The gospel is not about what we do for God. It is not what we can know about God.
The gospel is about what Christ has done for us.

Today we proclaim this good news:
The gospel is the saving work of Jesus Christ — His life, His death, His resurrection, His reign, and His return — offered to sinners as the power of God for salvation.


I. THE GOSPEL IS THE WORK OF CHRIST PROMISED IN SCRIPTURE

(1 Corinthians 15:3–4; Luke 24:25–27)

Paul says Christ died “according to the Scriptures.” That means the gospel is not a divine afterthought. It is not God scrambling to fix a broken world. The gospel is the fulfillment of a plan God set in motion before the foundation of the world.

From the moment Adam and Eve fell, God promised a Redeemer who would crush the serpent’s head. Every sacrifice, every prophet, every king, every psalm — all of it pointed forward to Christ.

When Jesus walked with the two disciples on the road to Emmaus, He opened the Scriptures and showed them that the whole story was about Him. The gospel is not a new story; it is the climax of the old story.

And because the gospel is rooted in Scripture, it is rooted in history. God acted in time and space. Jesus lived in a real body, walked on real soil, died on a real cross, and rose from a real tomb. Our faith is not built on feelings but on fulfilled promises.

When doubts arise, we anchor ourselves not in our emotions or in legal definitions, but in God’s unbreakable Word. The gospel is trustworthy because God is faithful.


II. THE GOSPEL IS THE WORK OF CHRIST IN HIS ATONING DEATH

(Mark 10:45; Romans 3:24–26; 1 Peter 2:24)

Paul says Christ “died for our sins.” That little phrase is the heart of the gospel. Jesus did not die as a martyr for a cause. He did not die as a moral example. He died as a substitute.

  • Substitution: He took our place.
  • Propitiation: He bore the wrath we deserved.
  • Redemption: He purchased our freedom.
  • Reconciliation: He restored us to God.

Mark 10:45 says the Son of Man came “to give His life as a ransom for many.” A ransom is the price paid to set a captive free. At the cross, Jesus paid the price we could never pay.

Peter says, “He Himself bore our sins in His body on the tree.” He didn’t send an angel. He didn’t delegate the task. He Himself carried our sins.

The cross is not the prelude to the gospel; it is the center of the gospel. Without the cross, there is no forgiveness. Without forgiveness, there is no reconciliation. Without reconciliation, there is no gospel.

The cross humbles our pride — because we contributed nothing to our salvation.
The cross assures our forgiveness — because Christ paid it all.
The cross compels our worship — because love like this demands our all.


III. THE GOSPEL IS THE WORK OF CHRIST IN HIS RESURRECTION

(1 Corinthians 15:4, 20–22; Romans 4:25)

Paul says Jesus “was raised on the third day.” The resurrection is not an optional add‑on to the gospel. It is the Father’s public declaration that Christ’s work is complete.

Romans 4:25 says Jesus, “was raised for our justification.” The resurrection is God’s stamp of approval on the cross. It is the divine announcement that the debt has been paid in full.

The resurrection also inaugurates the new creation. Paul calls Jesus “the firstfruits.” The firstfruits are the beginning of the harvest — the guarantee that more is coming. Christ’s resurrection guarantees ours.

Because He lives, we will live also.

The resurrection gives hope in suffering — because death does not have the last word.
It gives courage in evangelism — because we proclaim a living Savior.
It gives confidence in death — because the grave is not the end.


IV. THE GOSPEL IS THE WORK OF CHRIST THAT WILL BE COMPLETED AT HIS RETURN

(Acts 17:31; Revelation 21:1–5; 1 Thessalonians 4:13–18)

The gospel is not only about what Christ has done. It is also about what Christ will do.

He will return to judge the world in righteousness.
He will raise the dead.
He will renew creation.
He will wipe away every tear.
He will make all things new.

The gospel ends in glory. The cross leads to the crown. Suffering leads to resurrection. Faith leads to sight.

Application:
The gospel shapes our hope.
It anchors our endurance.
It fuels our mission.

We live in the present with our eyes fixed on the future — because the gospel story ends with Christ victorious and His people glorified.


CONCLUSION — THE GOSPEL IS CHRIST FROM START TO FINISH

Christ promised.
Christ crucified.
Christ risen.
Christ reigning.
Christ returning.

The gospel is the work of Christ — complete, sufficient, victorious.

So today, the call is simple and urgent:

Repent. Believe. Rest in Christ. Proclaim His work to the world.

I appeal to all my fellow believers. Don’t make the gospel ministry the promotion of a creed that must be strictly adhered to. Focus on preaching the work of Christ!

May the Lord fill our hearts with the joy of this gospel and send us out to preach this gospel.

Amen.