Esther 5:1 On the third day, Esther donned her royal clothes and stood in the inner courtyard of the house, facing it. The king was sitting on his royal throne in the palace’s courtroom, facing its entrance.
Esther 5:2 As soon as the king saw Queen Esther standing in the courtyard, she gained favor in his eyes. The king extended the gold scepter in his hand toward Esther, and she approached and touched the scepter’s tip.
Esther 5:3 “What is it, Queen Esther?” the king asked her. “Whatever you want, even to half the kingdom, will be given to you.”
Esther 5:4 “If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for them.”
Esther 5:5 The king said, “Hurry, and get Haman so we can do as Esther has requested.” So the king and Haman went to the banquet Esther had prepared.
Esther 5:6 While drinking the wine, the king asked Esther, “Whatever you ask will be given to you. Whatever you want, even to half the kingdom, will be done.”
Esther 5:7 Esther answered, “This is my petition and my request:
Esther 5:8 If I have found favor in the eyes of the king, and if it pleases the king to grant my petition and perform my request, may the king and Haman come to the banquet I will prepare for them. Tomorrow, I will do what the king has asked.”
Esther 5:9 That day, Haman left full of joy and with a pleased heart. But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward him.
Esther 5:10 Yet Haman controlled himself and went to his house. He sent the ones he cared for and his wife, Zeresh, to join him.
Esther 5:11 Then Haman described his impressive wealth and many sons for them. He told them how the king had honored him and promoted him in rank over the other captains and the royal slaves.
Esther 5:12 “What’s more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she had prepared. I am asked again tomorrow to join her with the king.
Esther 5:13 Still, none of this satisfies me since I see Mordecai the Jew sitting at the King’s Gate all the time.”
Esther 5:14 His wife Zeresh and all the ones he cared for told him, “Have them build a gallows seventy-five feet tall. Ask the king in the morning to hang Mordecai on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, so he had the gallows constructed.
Esther 4:1 When Mordecai learned everything that had happened, he tore his clothes, put on sackcloth and ashes, went out into the city square, and cried loudly and bitterly.
Esther 4:2 He went only as far as the King’s Gate, as the law prohibited anyone wearing sackcloth from entering it.
Esther 4:3 There was great mourning among the Jewish people in every province where the king’s command and edict came. They fasted, wept, and lamented; many lay in sackcloth and ashes.
Esther 4:4 Esther’s girls and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them.
Esther 4:5 Esther summoned Hathach, one of the king’s eunuchs, who was before her, and dispatched him to Mordecai to learn what he was doing and why.
Esther 4:6 So Hathach went to Mordecai in the city square before the King’s Gate.
Esther 4:7 Mordecai told him everything that had happened, as well as the exact amount of money Haman had promised to pay the royal treasury for the destruction of the Jews.
Esther 4:8 Mordecai also gave him a copy of the written decree issued in Susa ordering their extermination, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him for her people.
Esther 4:9 Hathach came and repeated Mordecai’s response to Esther.
Esther 4:10 Esther spoke to Hathach and commanded him to tell Mordecai,
Esther 4:11 “All the royal slaves and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty—unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for thirty days.”
Esther 4:12 Esther’s response was reported to Mordecai.
Esther 4:13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s house.
Esther 4:14 If you remain silent at this time, relief and deliverance will come to the Jewish people from another source, but you and your father’s house will be destroyed. Who knows, maybe you have come to your royal position for such a time as this.
Esther 4:15 Esther sent this reply to Mordecai:
Esther 4:16: “Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. My girls and I will also fast in the same way. After that, I will go to the king even if it is against the law. If I am destroyed, I am destroyed.”
Esther 4:17 So Mordecai went and did everything Esther had commanded him.
14 But you, continue in the things you learned and became convinced of, knowing from whom you learned them, 15 and that from childhood you have known the sacred writings which are able to make you wise unto salvation through faith which is in Christ Jesus. 16 All Scripture is God-breathed and profitable for teaching, for reproof, for correction, for training in righteousness, 17 so that the man of God may be equipped, having been thoroughly equipped for every good work.
Introduction: The Crossroads of Completion
There is a holy moment that arrives when a believer finishes reading the Bible from Genesis to Revelation. It is a moment of accomplishment, gratitude, and awe. You have walked through the garden of Eden and the flood of judgment. You have followed Abraham from Ur to Canaan, stood with Moses on Sinai, crossed the Jordan with Joshua, and watched David rise from shepherd to king. You have heard the prophets warn, weep, and hope. You have sat at the feet of Jesus in Galilee, followed Him to Golgotha, and stood with the women at the empty tomb. You have traveled with Paul across the Roman Empire and stood with John on Patmos as heaven opened and the New Jerusalem descended. You have read every page, every chapter, every verse. And now you have closed the cover.
But it is also a crossroads. Many stop here—satisfied, relieved, even proud. The goal has been reached. The project is complete. The Bible has been read from cover to cover, and the check can be marked on the list. Yet the moment you close the Bible for the last time is the moment the danger begins. Not the danger of having read it, but the danger of thinking the reading is done. Paul’s words to Timothy speak directly into this moment: “But as for you, continue…” (2 Timothy 3:14). Finishing the Bible is not the end—it is the beginning of a lifelong relationship with the God who speaks through His Word. This is Paul’s pastoral plea to a young minister, and it becomes God’s call to every believer who has just closed the final page: Continue.
The letter of 2 Timothy is Paul’s final letter. He is in prison, likely in Rome, facing execution. He has no more sermons to preach, no more missionary journeys to plan, no more churches to plant. What he has is a young protégé named Timothy, and a burden that the next generation would not abandon the Word. Paul’s concern is not that Timothy has not read Scripture. His concern is that Timothy might stop living in it. The command is not “begin” but “continue.” The assumption is that Timothy is already in the Word. The danger is that he might drift from it—pressured by suffering, seduced by false teaching, exhausted by ministry, discouraged by opposition. Into that danger Paul speaks a word that have echoed through every generation of the church: continue.
I. The Call to Continue (v. 14)
Paul begins with a command: “Continue in what you have learned and have firmly believed.” The Greek verb menō means “to remain, abide, stay rooted.” It is the same word Jesus used when He said, “Abide in Me, and I in you” (John 15:4). The word describes not a visit but a dwelling. Not a glance but a gaze. Not a passing acquaintance but a permanent residence. Paul is not urging Timothy to merely remember Scripture but to remain in it—to live in it, to stay under its authority, to keep returning to it day after day. The present imperative indicates continuous, ongoing action. This is not a one-time command but a lifelong posture. Continue. Keep on continuing. Never stop continuing.
Paul adds, “Knowing from whom you learned it.” Timothy’s teachers were trustworthy—his mother Eunice and his grandmother Lois (2 Timothy 1:5), and the apostle Paul himself. Their lives validated their teaching. They did not merely preach the Word; they lived it. They did not merely hand Timothy a Bible; they handed him a model. Paul reminds Timothy of this because continuity in the Word is strengthened by the memory of those who first planted it. Scripture is not learned in isolation. God often uses faithful people to plant His Word in us—a mother’s bedtime story, a grandmother’s worn Bible, a pastor’s unwavering conviction, a Sunday school teacher’s patient explanation. And when we continue in Scripture, we honor the legacy of those who taught us. We carry forward what they carried to us. The chain of faithfulness stretches from Lois to Eunice to Timothy to us—and it must not break.
For the believer who has just finished reading the Bible, Paul’s command is clear: Do not treat Scripture as a completed project. Treat it as a continuing relationship. You have learned much—now remain in it. The Bible is not a book you graduate from. It is a book you grow in. The first reading is the foundation. The second reading is the frame. The third reading is the walls. The fourth reading is the roof. And the fifth reading reveals rooms you never noticed before—passages that were there all along but that you were not yet ready to see. The Bible is inexhaustible because the God who breathed it is inexhaustible. You will never reach the bottom of a well that has no bottom.
II. The Scriptures and Their Saving Power (v. 15)
Paul reminds Timothy that “from childhood you have known the sacred writings.” The word brephos refers to infancy—a nursing child, a baby. Timothy was shaped by the Word from the earliest moments of his life. His mother and grandmother did not wait until he was old enough to understand. They planted Scripture in his heart from the beginning, trusting that the seed would grow. And it did. The early shaping became lifelong strength. This is a powerful reminder to every parent and grandparent: the window of spiritual formation opens early, and the Word planted in infancy bears fruit for a lifetime.
Paul calls Scripture “the sacred writings.” The Greek word hieros means “holy, consecrated, set apart.” Scripture is not ordinary literature. It is not merely ancient wisdom or cultural heritage. It is holy ground. When you open your Bible each morning, you step into a sacred space where God speaks. The pages are common paper and ordinary ink, but the words are set apart by God Himself—consecrated for the purpose of revealing His character, His will, and His salvation. Moses was told to remove his sandals because the ground where he stood was holy (Exodus 3:5). The believer who opens the Word stands on the same ground. The holiness has not diminished. The God who spoke from the burning bush speaks from the printed page.
Then Paul makes a profound statement: Scripture is “able to make you wise for salvation.” The word sophia (wisdom) means more than knowledge—it means skill for living. Scripture gives the wisdom that leads to salvation, and salvation comes “through faith in Christ Jesus.” This is a crucial interpretation: Scripture’s ultimate purpose is not information but transformation. It does not merely fill the mind with data; it directs the soul to the Savior. Every page of Scripture—Old Testament and New Testament, narrative and law, prophecy and poetry, gospel and epistle—points to Christ. He is the center. He is the goal. He is the meaning. Luke 24:27 says that Jesus, beginning with Moses and all the prophets, explained “the things concerning Himself in all the Scriptures.” The whole Bible is a book about Jesus. The whole Bible makes you wise for salvation through faith in Him.
If you have just finished reading the Bible, you have walked through the story of salvation. But salvation is not a story you finish—it is a life you live. And Scripture is the daily wisdom that keeps you walking in Christ. The wisdom that led you to salvation is the same wisdom that sustains you in sanctification. You do not outgrow the Word. You grow deeper into it.
III. The Divine Origin of Scripture (v. 16)
Paul now explains why Scripture has such power: “All Scripture is breathed out by God.” The Greek word theopneustos is rare and beautiful—literally “God-breathed.” The word combines theos (God) and pneō (to breathe). It appears only here in the entire New Testament, and its rarity underscores its weight. Scripture is not merely inspired in the way a poet is inspired by a sunset. It is exhaled by God Himself. Every word, every sentence, every verse, every chapter, every book is the very breath of God. The authors were not autonomous writers who happened to be religious. They were instruments through whom God spoke. 2 Peter 1:21 says, “For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” The breath of God moved through the pen of man, and the result is a Book that is unlike any other book ever written.
This observation is vital: When you read the Bible, you are inhaling the breath of God. You are receiving His life, His truth, His voice. The same breath that spoke the universe into existence (Psalm 33:6: “By the word of Yahweh the heavens were made, and by the breath of His mouth all their host”) speaks through the pages of Scripture. The same breath that God breathed into Adam to make him a living being (Genesis 2:7) is breathed into the Word to make the reader a living soul. The Bible is alive because the Breath behind it is alive. Hebrews 4:12 says, “For the word of God is living and active and sharper than any two-edged sword.” It is not a dead document. It is a living voice. And that voice speaks every time the book is opened.
Because Scripture is God-breathed, it is authoritative. It is trustworthy. It is sufficient. It is living. And this is why you must continue reading it daily. You cannot live spiritually on yesterday’s breath. The Israelites could not store the manna—they had to gather it fresh each morning (Exodus 16:4). In the same way, the believer cannot live on last week’s reading. The breath of God is available every day, but it must be received every day. The Christian who stops reading the Word is the Christian who stops breathing spiritually. And a person who stops breathing does not stay still—they begin to die.
IV. The Practical Usefulness of Scripture (v. 16b)
Paul lists four functions of Scripture, each one essential for daily Christian living. These four functions describe a complete cycle of spiritual care—what the Word does in the life of the believer who continues in it.
Scripture teaches. It instructs in truth. It forms doctrine, shapes convictions, and builds a biblical worldview. The Greek word didaskalia means teaching, instruction, doctrine. The Word tells us what is true—about God, about ourselves, about the world, about salvation, about the future. In a culture that is confused about the most basic realities—what a human being is, what marriage is, what justice is, what truth is—the Word teaches with clarity and authority. It is the corrective lens through which everything else comes into focus.
Scripture reproves. It exposes error. The Greek word elegmos means conviction, refutation, evidence of wrongdoing. The Word confronts sin, reveals deception, and warns us when we drift. It does not merely tell us what is right; it shows us where we are wrong. It is the mirror that reveals the face we cannot otherwise see (James 1:23–24). The believer who continues in the Word will be continually corrected—not because the Word is harsh, but because the human heart is deceitful (Jeremiah 17:9) and needs constant recalibration.
Scripture corrects. It restores us. The Greek epanorthōsis means “to set upright again, to restore to an upright position.” It is the language of a physician resetting a broken bone. Scripture not only rebukes—it heals and redirects. It does not merely say “you are wrong”; it says “here is the right way, and here is how to walk in it.” The Word that wounds also binds up. The Word that breaks also heals. Hosea 6:1 says, “Come, let us return to Yahweh. For He has torn us, but He will heal us; He has wounded us, but He will bandage us.” The same Word that convicts also restores.
Scripture trains in righteousness. It shapes character. The word paideia refers to disciplined training, like an athlete preparing for competition or a parent raising a child. It is not casual instruction but rigorous formation. The Word does not merely inform the mind; it forms the character. It does not merely produce knowledge; it produces holiness. The believer who continues in the Word is being trained—day after day, verse after verse, chapter after chapter—into the image of Christ. Romans 8:29 says God’s purpose is that believers be “conformed to the image of His Son.” The tool He uses is His Word.
These four functions show why daily Scripture reading is essential. You cannot be taught once and stay taught. You cannot be corrected once and stay corrected. You cannot be trained once and stay trained. The Christian life requires continual exposure to the Word because spiritual growth is continual. The athlete who stops training loses condition. The soldier who stops drilling loses skill. The believer who stops reading loses ground. The Word is not a one-time inoculation. It is a daily nourishment. It is not a graduation ceremony. It is a continuing education.
V. The Goal of Scripture (v. 17)
Paul concludes with the purpose: “That the man of God may be complete, equipped for every good work.” Now, in case you women might be thinking that Bible training is not for you, the Greek word anthrōpos is generic—it means “human being,” not “male.” There is a separate Greek word for man as masculine (anēr). This word anthrōpos applies to any human being—male or female, young or old, new believer or seasoned saint. The Word equips every believer for every good work. No one is excluded. No one is excused. No one is told, “This does not apply to you.”
The word artios (complete) means “fully fitted, perfectly prepared, complete in all its parts.” It is the word used for a ship that is fully rigged and ready for sea, or a tool that is perfectly suited for its task. Scripture equips you—shapes you, strengthens you, prepares you—for every good work God calls you to do. The word exērtismenos (thoroughly equipped) is a compound word that intensifies the meaning—”fully furnished, completely outfitted.” The image is of a worker stepping onto the job site with every tool in the belt, every skill in hand, every resource available. God does not send His people into the world unequipped. He gives them His Word, and His Word prepares them for everything He asks of them.
This is an important observation: Scripture is not merely for knowledge; it is for mission. God uses His Word to prepare His people for His work. The Bible is not a museum to be visited; it is a workshop to be used. The reading that ends at Revelation does not end in a display case. It ends in a life equipped for good works—works of mercy, works of witness, works of service, works of love, works of justice, works of holiness. Ephesians 2:10 says, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” The Word prepares us to walk in the works God prepared for us. If you stop reading Scripture, you stop being equipped. You stop being prepared. The good works God planned for your life remain undone because the tool that would have equipped you for them is sitting on the shelf.
Application: Why You Must Continue
You have finished reading the Bible. That is wonderful. But now you stand at the threshold of something greater—not less. The first reading introduced you to the terrain. The second reading will reveal the depths. The third reading will change you in ways the first two did not. Each reading of Scripture is a deeper plunge into the same ocean. You never reach the bottom, and you never tire of the water.
Continue—because Scripture is your anchor in a world of shifting truth. The culture around you is constantly changing. What was celebrated yesterday is condemned today, and what was condemned yesterday is celebrated tomorrow. Truth has become a moving target, and those who chase it are exhausted. But the Word of God does not move. Hebrews 13:8 says, “Jesus Christ is the same yesterday and today and forever.” His Word is the same. It is the fixed point in a spinning world. The believer who continues in Scripture has an anchor that holds when everything else gives way.
Continue—because Scripture is your daily breath from God. You need fresh air every day. The breath you breathed yesterday sustained you yesterday. Today requires today’s breath. The God who spoke once speaks continually, and His voice is in His Word. Open it. Breathe it in. Let it fill your lungs and strengthen your soul.
Continue—because Scripture keeps you wise in salvation. The wisdom that led you to Christ is the wisdom that keeps you in Christ. You do not graduate from the gospel. You grow deeper into it. The same truth that saved you will sanctify you, sustain you, and secure you until the end.
Continue—because Scripture teaches, reproves, corrects, and trains you every day. You are a work in progress. The Word is the tool God uses to finish the work He began (Philippians 1:6). Every day you open the Bible, the chisel strikes the stone. Every day you read, the Sculptor shapes the sculpture. The work is not done. The masterpiece is not finished. Continue, and let the Artist keep His hand on the work.
Continue—because Scripture equips you for every good work God has planned for your life. The world needs believers who are prepared, not merely enthusiastic. The Word is the equipment. The works are the mission. God has prepared good works for you to walk in—and the Word is what prepares you to walk in them.
Finishing the Bible is not graduation—it is an invitation. God is calling you deeper. He is calling you to daily fellowship with Him through His Word. So continue. Continue tomorrow morning. Continue next week. Continue next month. Continue next year. Continue until the day you see the Author face to face. And when you open your Bible again, remember this: You are not starting over. You are continuing in the very breath of God.
Evangelistic Appeal
If you have never trusted Christ, hear this: the Word that Paul commands Timothy to continue in is the same Word that calls you to begin. The sacred writings are “able to make you wise for salvation through faith in Christ Jesus.” The Bible is not a closed book for the uninitiated. It is an open door for the seeking. It tells you everything you need to know about God, sin, judgment, grace, and salvation. It reveals Jesus Christ—His life, His death, His resurrection, His offer of forgiveness and eternal life. You do not need to understand everything before you come. You need to understand these things: Christ died for sinners and rose again. The Word that points to Him is the Word that saves. Open it. Read it. Believe it. And begin the life that does not end—because the Word that saves is the Word that sustains, the Word that equips, the Word that continues. Come to Christ today, and let the Word that is able to make you wise for salvation become the Word you continue in for the rest of your life.
Esther 3:1 After all this, King Ahasuerus honored Haman, son of Hammedatha the Agagite. He promoted him in rank and gave him a higher position than all the other captains.
Esther 3:2 All the royal slaves at the King’s Gate bowed down and paid homage to Haman because the king had commanded this. But Mordecai would not bow down or pay homage.
Esther 3:3 The royal slaves at the King’s Gate asked Mordecai, “Why are you disobeying the king’s command?”
Esther 3:4 When they had warned him day after day, and he still would not listen to them, they told Haman to see if Mordecai’s actions would be tolerated since he had told them he was a Jew.
Esther 3:5 When Haman saw that Mordecai was not bowing down or paying him homage, he was enraged.
Esther 3:6 When he learned of Mordecai’s ethnic identity, it seemed disgusting to Haman to do away with Mordecai alone. He planned to exterminate[1] all of Mordecai’s people, the Jews, throughout Ahasuerus’s kingdom.
Esther 3:7 In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, the Pur– that is, the lot– was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.
Esther 3:8 Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, keeping themselves separate. Their laws differ from everyone else’s, and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.
Esther 3:9 If the king approves, let an order be drawn up authorizing their destruction,[2] and I will pay 375 tons of silver to the officials for deposit in the royal treasury.”
Esther 3:10 The king removed his signet ring from his finger and gave it to Haman, son of Hammedatha the Agagite, the enemy of the Jewish people.
Esther 3:11 Then the king told Haman, “The money and people are given to you to do with as you see fit.”
Esther 3:12 The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each province, and the captains of each ethnic group, and was written for each province in its script and for each ethnic group in its language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.
Esther 3:13 Letters were sent by couriers to each of the royal provinces telling the officials to exterminate, kill, and destroy all the Jewish people– boys and old men, women and children– and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.
Esther 3:14 A copy of the text, issued as law throughout every province, was distributed to everyone so they might get ready for that day.
Esther 3:15 The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink while the city of Susa was confused.
Esther 2:1 Sometime later, when King Ahasuerus’s rage had cooled down, he remembered Vashti, what she had done, and what was decided against her.
Esther 2:2 The king’s boys[1] suggested, “Let a search be made for beautiful virgin girls[2] for the king.
Esther 2:3 Let the king appoint commissioners in each province of his kingdom so they can gather all the beautiful virgin girls to the house at the fortress of Susa. Put them under the supervision of Hegai, the king’s eunuch and keeper of the women, and provide them with the necessary beauty treatments.
Esther 2:4 The girl who pleases the king will become queen instead of Vashti.” This suggestion pleased the king, and he did accordingly.
Esther 2:5 In the fortress of Susa, there was a Jewish man named Mordecai, son of Jair, son of Shimei, son of Kish, a Benjaminite.
Esther 2:6 He was taken into exile from Jerusalem along with the other captives when King Nebuchadnezzar of Babylon exiled King Jeconiah of Judah.
Esther 2:7 Mordecai was the legal guardian of his cousin Hadassah (Esther) because she had no father or mother. The girl had a beautiful figure and was very attractive. After her parents died, Mordecai adopted her as his daughter.
Esther 2:8 When the king’s command and edict became public, and when many girls were gathered at the fortress of Susa under Hegai’s supervision, Esther was taken to the house and placed under Hegai, the keeper of the women.
Esther 2:9 The girl pleased him and gained his favor, so he accelerated the beauty treatments and special diet she received. He assigned her seven hand-picked female servants from the house and transferred her and her servants to the home of the best women’s quarters.
Esther 2:10 Esther did not reveal her ethnicity or family background because Mordecai had commanded her not to make them known.
Esther 2:11 Every day, Mordecai walked before the house’s courtyard to learn how Esther was doing and to see what was happening to her.
Esther 2:12 During the year before each girl’s turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with myrrh oil for six months and then with perfumes and cosmetics for another six months.
Esther 2:13 When the girl would go to the king, she was given whatever she requested to take from the house of women to the house.
Esther 2:14 She would go in the evening and return in the morning to a second women’s house under the supervision of the king’s eunuch Shaashgaz, keeper of the concubines. She never went to the king again unless he desired her and summoned her by name.
Esther 2:15 Esther was the daughter of Abihail, the uncle of Mordecai, who had adopted her as his daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s eunuch, keeper of the women, suggested. Esther gained favor in the eyes of everyone who saw her.
Esther 2:16 She was taken to King Ahasuerus in the house in the tenth month, Tebeth, in the seventh year of his reign.
Esther 2:17 The king cared for[3] Esther more than all the other women. She won more favor and approval from him than did any of the other virgins. He placed the royal crown on her head and made her queen in place of Vashti.
Esther 2:18 The king hosted a grand banquet for all his officials and servants. It was Esther’s celebration. He abolished taxes across his provinces and distributed gifts fit for a king.
Esther 2:19 When the virgins were gathered a second time, Mordecai was sitting at the King’s Gate.
Esther 2:20 (Esther had not revealed her family background or ethnicity, as Mordecai had commanded. She obeyed Mordecai’s orders, as she always had while he raised her.)
Esther 2:21 During those days, while Mordecai was sitting at the King’s Gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the entrance, became infuriated and planned to assassinate King Ahasuerus.
When Mordecai discovered the plot, he informed Queen Esther, who then reported it to the king on Mordecai’s behalf.
Esther 2:23 reports that after the investigation and confirmation, both men were hanged on the gallows. This event was documented in the Historical Record prior to the king’s records.
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