GIVE MORE
Mark 12:41-44 NET.
41 Then he sat down opposite the offering box, and watched the crowd putting coins into it. Many rich people were throwing in large amounts. 42 And a poor widow came and put in two small copper coins, worth less than a penny. 43 He called his disciples and said to them, “I tell you the truth, this poor widow has put more into the offering box than all the others. 44 For they all gave out of their wealth. But she, out of her poverty, put in what she had to live on, everything she had.”
We have been tracing the life of Christ, particularly the commands that he gave his disciples and others. Today’s text does not contain an actual command from Jesus. However, it does illustrate many of Jesus’ commands regarding giving. But before I begin talking about this particular text, I want to talk about the context in which it is given.
Where we are in the story
We have moved from the gospels section discussing Jesus’s final ministry before his appearance in Jerusalem. Most of that final ministry’s events took place in the Perea region. But we have now moved to the final phase of Jesus’ earthly ministry. Our location has changed to Jerusalem itself. After Jesus gave his parable of the Minas, the next event that happened was his triumphal entry into Jerusalem. This was Jesus’ formal entry into Jerusalem and his formal presentation to Israel as king.
We celebrate the triumphal entry of Christ every year. We use that celebration of Palm Sunday to proclaim that Jesus is king — the coming king. Ironically, Jesus’ triumphal entry marked the beginning of an onslaught of attacks against him by the leaders in Jerusalem. Each group of leaders attacks Jesus with accusations, questions, and criticism. They questioned his identity. They questioned his theology about the resurrection. They questioned his standing as a Jerusalem citizen under Rome’s authority.
But they were not the only ones on the attack. Jesus symbolically cursed a fig tree. It shriveled and died. People could not help but realize that Jesus’s curse of the fig tree represented his judgment upon Israel. They had been tried and found wanting. Once again, Jesus attacked the temple. He wanted to defend the temple, but there was such evil going on there that he had to drive out the moneylenders.
Today’s text represents the only good thing Jesus found in Jerusalem when he arrived. Besides the praise of those who welcomed him into Jerusalem, the only good thing reported now is this woman’s gift, this widow. Nobody else seemed to notice it. But Jesus sat down and was watching. He watched as the rich people poured in their contributions to the temple treasury. Their loud displays of giving attracted the attention of many listeners. But nobody seemed to be watching when this widow came by. Nobody noticed when she gave her two pennies. But Jesus noticed. Of all the people who gave that day, Jesus drew attention to her and her gift. Why is that so?
This phase of the chronology of Christ Also includes his condemnation of the religious leaders and his prayer over Jerusalem, which he weeps over the city. He came as the king of Israel, but he was not accepted. The leaders did not receive him. He was not appreciated at the temple. And the only positive sign he draws attention to is this widow’s gift.
He knew this woman.
He knew that she had given all that she had. How did he know that? Did he assume it was because she was dressed poorly? Many people could have been dressed poorly and yet have been rich. No, he knew it because he knew her. Jesus knows all things. He knows you, and he knows me. He knows us inside and out. He knows how good we are and how bad we are. He knows what’s in our bank account. He knows what we have and what we can afford. He knows what we give.
Years ago on the mission field, we used to travel with a ministry team to villages in other parts of the country. We would go to churches and preach in those churches. But often, we would also put on dramas with our students. I remember one of the dramas that we performed. It had to do with the subject of giving. I remember one of the props we had for that drama. We had taken a photocopy of a 500 peso bill. Then, we enlarged that copy so that it was huge. Then we printed it out. In the drama, one student would put something in the collection plate. She would pull out that huge 500 peso bill. She would place it in the collection plate. But before she did that, she would lift it so everyone could see it. Her character wanted to make everyone know how generous she was.
I thought of that when I read today’s text. That was what was going on in the temple that day. Lots of people were giving who had lots of money. They were given out into the open so everyone could see it. They were giving loudly and obviously. Jesus had taught his disciples that they should not give that way. He taught them that they should give privately and in secret. He taught them they should give and only announce it to their heavenly father. But the people who gave in the temple that day wanted their giving to be noticed. But Jesus had taught that if others see our giving, that notice will be our only reward.
This widow in today’s text gave so littl that her giving could hardly be noticed. The only one who saw it was Jesus, who was looking for it. In contrast to all the other givers, her gift was noticed by Jesus. I want to believe that Jesus notices my giving. But the reason that Jesus saw this woman’s gift is that Jesus already knew her. The secret to appropriate giving is a relationship with God. This woman’s giving was appropriate because she had an honest faith in God.
He taught about investment.
I want to draw your attention to the lesson from last week. Remember that Jesus had taught a parable to the disciples. He taught the parable of the Minas. In that parable a nobleman was going to a foreign country to be crowned king. He gave his slaves some money to invest in his absence. When he returned, he saw that his slaves were accountable for their investment while he was away. Most of his servants had invested what he had given them. But one of his servants had refused to invest what he had given him. That nobleman called that servant wicked and lazy.
What caused this servant to be criticized by his master? He was criticized because he had been given something but refused to invest it.
There are many things that the Lord has given believers in Christ. One of the messages of the parable of the Minas is that each believer is responsible for investing what his Lord has given him. That includes much more than just money, but money is in the picture. Today’s text serves as an illustration of that fact. The widow that Jesus saw had very little to invest. She had no property. All she had to live on was two small coins. But when she came to the temple that day the Lord impressed her that she should give to the temple. All she had was two small coins. The question possibly tempting her was, why not just give one of the coins and keep the other? This was a free-will offering, after all. No one expected her to give everything. No one would be impressed by her gift. Her gift would be practically meaningless with all this elaborate giving around her. And yet she chose to give all. She decided to give more than what was expected.
He taught about giving by faith.
Jesus taught a lot about faith. He encouraged people to live by their faith. He encouraged them to overcome their fears and live by faith. This widow served as an illustration of how to do that. In his parable of the Minas, the wicked and lazy servant would not invest what he was given because he was afraid. But in today’s story, this widow overcame her fear and gave everything out of faith. She is the one positive example of something happening in Israel during Christ’s presentation. Of all the negative things that were going on at the time this one positive thing was noted by Jesus. This woman, who would hardly be noticed in the crowd, got Jesus’ attention. She got Jesus’ attention because she had the faith to overcome her fears and give more than expected.
God blesses those who give as a demonstration of their faith, those who look for the need and fill it, and those who dare to show that they trust God by how they give. This woman gave sacrificially. She gave very little, but it was all she had. That means that she gave more than anyone else. She gave more than the rich people pouring their money into the collection plates. She gave more than the people who were prominent and prominently known for their giving.
We recently concluded a fundraising program here at our church. The Penny Crusade program is an annual fundraising program for international missions. Even though we’re a small church, we collected much for that cause. There are a great many of our churches that are small and yet contribute significantly every year to that program. Every year, I’m amazed at how much a group of small churches in a small denomination collects. Having been on the mission field for many years, I know how grateful people are to receive mission funds. For many, those funds represent a large percentage of their livelihood. Many ministries are affected by the gifts from these small churches. Most of us will never be able to visit these ministries in foreign countries. But we can invest in those ministries by faith through our giving.
He taught about trust.
The widow in today’s story is also an illustration of living the kind of life that Jesus called us to live. She gave because she trusted God to take care of her. She overcame her fears and trusted God to make good on her investment. She could give all because she trusted God to make up for her loss. She may not have known where her next meal was coming from, but she knew who it was coming from. That is the kind of attitude that Jesus commends. He wants us all to learn to trust the way that widow trusted. It isn’t just in the area of finances that we need to learn to trust.
We need to learn to trust God for our future. As I talk to people regularly one of the things I hear most often is that they are afraid of what is happening in the world today. They see things are getting worse and worse. Young people are scared to raise children. Older adults wonder if they are going to survive. People who have little are wondering if they’re going to make it. People who have lots are wondering if they’re going to keep it. There is an attitude of fear that is prevalent today. Now, there are many reasons for that kind of fear. Looking at what’s happening today, we will find many causes for that fear. But God does not want us to fear. He wants us to learn to trust him instead. He wants us to trust him with all our hearts and lean not on our understanding. He wants us to put our fate in his hands. He wants us to trust him amid the turmoil. That is never easy to do. But if we do not learn the lessons of trust, our environment will always defeat us.
In today’s story the widow had learned to trust. She had learned to put her fate in the hands of her heavenly father. She had learned that her destiny did not depend on how much money she had in her pocket. Her destiny did not depend on who was king. Her destiny did not depend on who was in control of the temple. Her destiny was not dependent on the fate of her nation. Her life was simple. She had put her life in the hands of a loving God. She had learned to trust in God.
He taught about sacrifice.
Jesus had taught his disciples that they were to live a life of sacrifice. He served as an example of that sacrifice. He said his goal in life was not to be served but to serve and to give his life as a ransom for many. He was in Jerusalem then because he had a date with destiny. That destiny was not the crown. It was the cross. He had taught his disciples that if they wanted to follow him, they must take up their cross and follow him. There’s only one reason to take up a cross. The cross is an instrument of punishment and death. The cross is a death sentence.
It took the disciples a long time to recognize this truth that Jesus was teaching. But after his resurrection, they understood that they were also being called on to sacrifice their lives. With every confidence in a resurrection, all but one of those disciples eventually sacrificed his own life as well.
The lesson we are learning today is that as believers in Jesus Christ, we also are called to sacrifice. We may have plans. But following Jesus may call on us to alter those plans. We may have expectations. But following Jesus may call on us to put aside those expectations.
Today’s text does not tell us the whole story. We do not know whether this widow intended to give both coins. But perhaps the Holy Spirit spoke to her and told her to make that sacrifice. She recognized His voice and made her choice. The Holy Spirit is in each one of us. He will give us opportunities like that to show our faith in God by going above and beyond the world’s expectations. When he does so, may we obey his prompting and give more.
For further study:
Rowlandson, W. H. The Gospel according to St. Mark, with prolegomena. 1869. pp. 59-60.
Sabin Marie Noonan. The Gospel According to Mark. Liturgical Press 2006. pp. 111-113.
Sadler, M. F. The Gospel According to St Mark. 1884. pp. 290-291.
Sawyer Leicester A. First Gospel Being the Gospel According to Mark. Walker Wise 1864. p. 39.
Schweizer Eduard and Donald Harold Madvig. The Good News According to Mark. John Knox Press 1970. pp. 258-260.
Solly Henry Shaen and Sunday School Association. The Gospel According to Mark: A Study in the Earliest Records of the Life of Jesus. Sunday School Association 1893. pp. 175-176.
Story Cullen I. K. The Beginning of the Gospel of Jesus Christ According to Mark: From the Jordan River to the Open Tomb. Xulon 2004. pp. 230-232.
Stubbs Charles William. The Gospels According to S. Matthew & S. Mark. J.M. Dent; J.B. Lippincott 1901. pp. 141-142.
Sumner, John Bird. A Practical Exposition of the Gospel According to St. Mark in the Form of Lectures. London: J. Hatchard, 1847. pp. 398-401.
Sweetland Dennis M. Mark: From Death to Life. New City Press 2000. pp. 156-159.
Swete, Henry Barclay. The Gospel According to St. Mark: The Greek Text. London: Macmillan, 1913. pp. 274-277.
Taylor Joseph Judson. The Gospel According to Mark. Sunday School Board Southern Baptist Convention 1911. pp. 163-164.