A PURE WALK 

A PURE WALK 

Numbers 5:1-4 NET         

¹ Then the LORD spoke to Moses: ² “Command the Israelites to expel from the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse. ³ You must expel both men and women; you must put them outside the camp, so that they will not defile their camps, among which I live.” ⁴ So the Israelites did so, and expelled them outside the camp. As the LORD had spoken to Moses, so the Israelites did.

We are reading through the Bible sequentially, two chapters at a time. But our messages only touch on a portion of each Sunday’s text. That means that our preaching is like bunny hopping or taking the stairs two or three at a time. I need to set the stage for today’s message because anyone who has not been reading is liable to get lost.

We are now in the Book of Numbers. The children of Israel are at Sinai, getting ready for their long walk to the promised land. They have spent all of Leviticus in this exact spot. The people needed to prepare. They needed to get out of Egypt, but they also needed to get Egypt out of them.

The first part of Numbers is dedicated to the final preparations for the walk to destiny. That is why Numbers begins with a census and that is why it is called the Book of Numbers. But once they have established who is going to be taking the walk, the next thing to establish is what position the people are to be walking in. It helps to visualize what the march to Canaan was supposed to look like. At the center of the walk was the Tabernacle, carried by three clans of Levites who were specifically designated for the task. Surrounding them were the tribes of Israel, in groups, with a prominent tribe leading each group. At the front of the march would be the tribe of Judah, leading its group consisting of the tribes of Issachur and Zebulun. Then Reuben’s group which included the tribes of Gad and Simeon. Then the Tent of Meeting, surrounded by Priests and Levites. Behind them would be Ephraim’s group, including the tribes of Benjamin and Manasseh. Finally, there would be Dan’s group, including the tribes of Asher and Naphtali.

All of these groups made up what was referred to as the camp as they traveled. When they were not marching, the groups would camp surrounding the tent of meeting. The tent of Meeting would be set up in the center, surrounded by groups of priests and Levites. The Judah group would surround them from the East, the Dan group from the North, the Ephraim group from the West, and the Reuben group from the South.

But these were not all the people who were traveling. These were just what was called the camp. Outside the camp, a large number of non-Israelites traveled with them. They had to obey the rules of the community, but they were not allowed to be part of the tribal encampment. They were allowed to come along, but they could not identify with the Jewish congregation.

Today’s text tells us that some of the Israelites were singled out and told that they were not allowed to join the tribal encampment. They would have to stay outside the camp. They were not being excommunicated—they were still Israelites—but they had to stay on the outer fringes of the camp along with the Gentile guests.

Why is that? Remember that the people of Israel had been slaves for 4 centuries. God had to communicate spiritual truths to them with simple concrete methods. The spiritual truth God wanted to teach was:

God wanted the Israelites to have a pure walk in his presence.

He told them that they must sanctify themselves and be holy because he is their God (Leviticus 20:7). He said that he had set them apart from other peoples to be his alone (Leviticus 20:26).

He did not tell them that they could wait until they got into the promised land and then live the set-apart life. No, they were to begin that set-apart life while on the way to Canaan. So, God uses a symbol that they are sure to understand. Some of their own friends and family members would be taken away from them. They would have to live outside the tribal encampments. Those in the camp would miss their friends. They would miss their brothers and sisters. But they would know that God wanted them to have a pure walk in his presence.

God commanded the expulsion of everything that defiles from the Israelite camp.

Three particular types of defilement are mentioned: disease, discharge, and death.

Many other things defiled people spiritually, but they were not mentioned in this particular command. These three are mentioned because they each involve obvious, visible defilement.

I must also point out that each of these expulsions could be temporary. There were Levitical rules concerning how long someone had to be segregated from the camp if a skin disease, a discharge of fluid, or a death in the family defiled them. If a person were restored to the camp, it would be a cause for celebration for that family and tribe. But it would also be another opportunity to drive home the principle that God’s people are to be a set-apart and holy people.

Jesus is the ultimate answer for everything that defiles.

It is no coincidence that during Jesus’ personal ministry, he encountered people with all these defilements. He did not shun them. He came to them. He touched them. He demonstrated God’s perfect will in regard to the things that defile because he cleansed the lepers, healed the woman with a discharge, and raised the dead.

The principle we learn from today’s passage is that God requires that his people demonstrate purity in their walk. We are not to be overcome by evil but to overcome evil with Good. We are to live holy and righteous lives as proof that we are following a holy and righteous Savior. If there is visible sin among us, we must separate ourselves from that sin and allow the Lord to bring that sinner to repentance and restoration. We must not allow visible sin in the encampment.

But the goal is always restoration. Our savior taught us never to give up on even the most sinful and the most visibly defiled. He ministered to those who were unclean and so should we.

God’s plan is to bring us back into his presence by removing the things that defile from us.

The ultimate lesson we learn from today’s passage is not that we should separate ourselves from others but that God wants us to come apart from everything sinful and be separate from what defiles. We are to walk a pure walk. But there is even more to the lesson. We must remember that God was leading his people to a destination. He is doing the same thing for us. Only, instead of a destination, we are on our way to a destiny.

Listen to these words from Revelation 21:

“Then I saw a new heaven and a new earth, for the first heaven and earth had ceased to exist, and the sea existed no more. And I saw the holy city — the new Jerusalem — descending out of heaven from God, made ready like a bride adorned for her husband. And I heard a loud voice from the throne saying: “Look! The residence of God is among human beings. He will live among them, and they will be his people, and God himself will be with them. He will wipe away every tear from their eyes, and death will not exist any more — or mourning, or crying, or pain, for the former things have ceased to exist.” And the one seated on the throne said: “Look! I am making all things new!” Then he said to me, “Write it down, because these words are reliable and true.” He also said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the one who is thirsty I will give water free of charge from the spring of the water of life. The one who conquers will inherit these things, and I will be his God and he will be my son. But to the cowards, unbelievers, detestable persons, murderers, the sexually immoral, and those who practice magic spells, idol worshipers, and all those who lie, their place will be in the lake that burns with fire and sulfur. That is the second death.”

There are two destinies, and both are permanent. Jesus is making all things new, but there are those who will not experience the new life he will give. They will experience permanent death instead. We must walk in purity today because only the pure will inherit the new universe. We must separate from everything that defiles us today because God, in his love, wants us to experience the joy of eternal life tomorrow.

Communion meditation:

“For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp. Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp. We must go out to him, then, outside the camp, bearing the abuse he experienced. For here we have no lasting city, but we seek the city that is to come” (Hebrews 13:11-14).

What did the author of Hebrews mean when he said that Jesus suffered outside the camp? Those who were expelled from the camp were considered impure and defiled. Jesus was treated the same way when they crucified him. Paul said, “God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.” We were all outsiders, and Jesus was the only insider. So he went outside to bring us back. By his death on the cross, he made it possible for all of us outsiders to come back inside. We celebrate that victory as we remember what he did for us on the cross.

“Devotions from Numbers” is 236 pages long and was released on November 1, 2024.