YESTERDAY’S SONG

YESTERDAY’S SONG

Psalm 77 NET.

 For the music director, Jeduthun; a psalm of Asaph.

1 I will cry out to God and call for help! I will cry out to God, and he will pay attention to me. 2 In my time of trouble, I sought the Lord. I kept my hand raised in prayer throughout the night. I refused to be comforted. 3 I said, “I will remember God while I groan; I will think about him while my strength leaves me.” ( Selah) 4 You held my eyelids open; I was troubled and could not speak. 5 I thought about the days of old, about ancient times. 6 I said, “During the night I will remember the song I once sang; I will think very carefully.” I tried to make sense of what was happening. 7 I asked, “Will the Lord reject me forever? Will he never again show me his favor? 8 Has his loyal love disappeared forever? Has his promise failed forever? 9 Has God forgotten to be merciful? Has his anger stifled his compassion?” 10 Then I said, “I am sickened by the thought that the sovereign One might become inactive. 11 I will remember the works of the LORD. Yes, I will remember the amazing things you did long ago! 12 I will think about all you have done; I will reflect upon your deeds!” 13 O God, your deeds are extraordinary! What god can compare to our great God? 14 You are the God who does amazing things; you have revealed your strength among the nations. 15 You delivered your people by your strength — the children of Jacob and Joseph. ( Selah) 16 The waters saw you, O God, the waters saw you and trembled. Yes, the depths of the sea shook with fear. 17 The clouds poured down rain; the skies thundered. Yes, your arrows flashed about. 18        Your thunderous voice was heard in the wind; the lightning bolts lit up the world; the earth trembled and shook. 19 You walked through the sea; you passed through the surging waters, but left no footprints. 20 You led your people like a flock of sheep, by the hand of Moses and Aaron.

The words to that Beatles song keep coming to my mind as I think about today’s text. Asaph was a musician, and like the Beatles in 1965, he sang about yesterday. He was grateful for his past, because that was a time when all his troubles seemed so far away. But, as he prepares to write this psalm, that is no longer the case. Now, his troubles look as though they’re here to stay. Asaph believed in yesterday, and he penned this psalm, which I call Yesterday’s Song.

Asaph was a popular musician and music leader during the reigns of King David and King Solomon. He, along with those associated with him, wrote twelve of the Psalms found in the Old Testament. He led a music school with 148 students. One hundred twenty-eight of his descendants returned from Babylon and continued the tradition of providing music and song for the nation.

Asaph did not write popular love songs. He wrote songs about God’s people struggling during difficult times. In today’s passage, we hear the voice of a man who had lived during wonderful times, but was now facing less-than-wonderful times.

  • When his prayers failed him, Asaph sang yesterday’s song (1-5).

Asaph prayed the way people were accustomed to in his day. He raised his hands and prayed with his eyes raised toward heaven. In his time of trouble, he prayed and kept on praying through the night.  Some times call for simple sentence prayers. But when our hearts are breaking and there is nothing else we can do, we stay in prayer.

Jacob wrestled all night in prayer, and his persistence resulted in a new direction for his life and a new name. Jesus prayed all night before choosing the men who would become his twelve apostles. Night is a time for rest, usually, but occasionally, it is appropriate for us to decide against the norm. There comes a time when normal has to be sacrificed for something more urgent and more critical.

We preachers talk about prayer all the time. I think sometimes we overstate the case for prayer. We give people the impression that if they pray hard enough or long enough, the sky will open up and a miracle will make everything right again. That was not Asaph’s experience. He records no miracle happening in his life in this psalm. There was no breakthrough. He prayed all night, and there was no magic in the morning.

The magic happened not after he prayed but while he was praying. His mind went back to the past. His song about yesterday went back over all the songs and stories he had heard before. They were songs and stories about how God had done amazing things and delivered his people from danger and death time after time. Asaph was not in danger of being overwhelmed and obliterated by his present troubles. His problem was discouragement. His prayers led him to focus on who God is and what he had already done for his people. The song about yesterday that became part of his prayer was what Asaph needed to encourage him.

  • When he could not make sense of today, Asaph sang yesterday’s song (6-9).

Asaph admitted that he had tried to understand what was happening to him. He could not figure out how his present difficult experiences could be within God’s will. But it looked like God was rejecting him. He wondered if this could be permanent. He asked, “Will the Lord reject me forever? Will he never again show me his favor? Has his loyal love disappeared forever? Has his promise failed forever? Has God forgotten to be merciful? Has his anger stifled his compassion?” 

Those are some serious questions. They are actually theological questions. When we are trying to figure God out, we look to the Bible and our own experience and ask those important questions for the first time. When they do that, people conclude that God is all-powerful, immortal, and immeasurable, and that he never changes into anything else. He is always the same. They also conclude that God is good and his goodness is just as permanent as his greatness. So, his holiness, righteousness, faithfulness, and mercy are just as constant as his great power.

The Bible provides the content that allows theologians to discover those things about him. It also records the experiences of the Israelites and the New Testament believers that confirm the content. This is important because sometimes what we are experiencing in our everyday lives tempts us to draw a different conclusion.

When we woke up this morning, we lived in a universe controlled by an all-powerful and all-loving God. But when we got into the shower, the handle came off, and water went everywhere. That happened to me last Sunday morning. I have to admit, when I was standing there with the handle to the cold water in my hand, and not being able to put it back on, I was temporarily questioning my theology.

Asaph had some experiences that led him to think similar thoughts. We will all deal with problems like that. That is the beauty of his song. He is giving us advice. He is telling us what to do when the world no longer seems to be what we know it is. He is showing us how to deal with the problems that make us question what we think we know about God and his commitment to us.

  • When he was tempted to doubt God’s power, Asaph sang yesterday’s song (10-20).

Asaph admits that he was sickened by the thought that the Most High might become inactive. Some people boast about the idea that God is dead, but that was not true of Asaph. He chose to go back to the record book. This Bible we are reading is a record of what God has done. When tempted to be uncertain about who God is, Asaph got out his Bible and started reading.

He told himself, “I will remember the works of the LORD. Yes, I will remember the amazing things you did long ago.”

As he recounted each story, miracle after miracle presented itself to his memory. All the impossible things that were part of his people’s history flashed before his eyes. He saw God create the world and plant a garden in it for his creatures. He saw God destroy that world by a flood and rescue one family to repopulate it. He saw God build a nation from one man, then exercise his great power to deliver that nation from the clutches of enslavement. He saw this amazing, powerful God tame the forces of wind and water to shepherd his people through the Red Sea. He saw a loving God lead his people by the hand of Moses and Aaron.

He promised God, “I will think about all you have done; I will reflect upon your deeds.”

As he thought about what God had done, his anxiety about his present predicament seemed to calm down a bit. Singing yesterday’s song helped Asaph get through the uncertainties of today. It helped him continue to believe that there would be a tomorrow, and that it would be as glorious as God promised it would be.

Biblical faith is not always demonstrated by a show of God’s miraculous power. Sometimes, it is revealed by believers who dare to testify that the same God they trusted in yesterday will get them through the difficulties of today.

You might remember that a few years ago, we had a series of messages based on Chapter 11 of the Book of Hebrews. We discovered that the people of faith described in that chapter could be divided into two categories. Some had faith and received displays of God’s power. Others had the same faith but did not receive such displays. But both groups were included in the hall of faith. When facing difficult times, both sang yesterday’s song, reminding themselves of the greatness and faithfulness of their God. That is what yesterday’s song is for.

Communion Meditation.

“Jesus Christ is the same yesterday and today and forever!” – Hebrews 13:8 NET.

When we are discouraged today, there are two places we can look for hope. We can sing yesterday’s song, remembering what God has done for us in the past. We can also look forward to the culmination of all things at Christ’s return.

As we remember the Savior’s sacrifice on Calvary’s cross, we also remember that today, with all its troubles, will not last. Little Orphan Annie was not correct. Tomorrow is not always a day away. One Day, tomorrow will come. One Day, our Savior will come. In the meantime, He who is the same yesterday, today, and forever is worthy of our worship and worthy of our trust.

Leviticus 17

Leviticus 17

Leviticus 17:1 And Yahveh spoke to Moses, and this is what he said,

Leviticus 17:2 “Speak to Aaron and his sons and to all the people of Israel and say to them, this is the thing that Yahveh has commanded when he said,

Leviticus 17:3 that if any one from the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp,

Leviticus 17:4 and does not bring it to the entrance of the conference tent to offer it as a gift to Yahveh in the face of the tabernacle of Yahveh, that man will be recognized as guilty of bloodshed. He has shed blood, and that man will be eliminated from among his people.

Leviticus 17:5 This is so that the people of Israel may bring their sacrifices that they sacrifice in the face of the field, that they may bring them to Yahveh, to the priest at the entrance of the conference tent, and sacrifice them as sacrifices for healthy relationships to Yahveh.

Leviticus 17:6 And the priest will throw the blood on the altar of Yahveh at the entrance of the conference tent and burn the fat for a pacifying aroma to Yahveh.

Leviticus 17:7 So they will no more sacrifice their sacrifices to goat demons, after whom they lust. This will be a permanent prescription for them throughout their generations.

Leviticus 17:8 “And you will say to them, any one from the house of Israel, or from the foreign guests who are temporary residents among them, who offers an ascending offering or sacrifice

Leviticus 17:9 and does not bring it to the entrance of the conference tent to offer it to Yahveh, that man will be eliminated from his people.

Leviticus 17:10 “If any one from the house of Israel or from the foreign guests who are temporary residents among them eats any blood, I will set my face against that throat who eats blood and will eliminate him from among his people.

Leviticus 17:11 Because the throat within the skin is in the blood, and I have given it for you on the altar to provide reconciliation for your throats, because it is the blood that provides reconciliation for the throat.

Leviticus 17:12 Therefore I have said to the people of Israel, no throat among you will eat blood, neither will any foreign guest who is a temporary resident among you eat blood.

Leviticus 17:13 “Any one also from the people of Israel, or from the foreign guests who are temporary residents among them, who takes in hunting any beast or bird that may be eaten will pour out its blood and cover it with land.

Leviticus 17:14 Because the throat within everyone’s skin is its blood: its blood is its throat. Therefore, I have said to the people of Israel, you will not eat the blood of any creature, because the throat within everyone’s skin is its blood. Whoever eats it will be eliminated.

Leviticus 17:15 And every throat who eats what dies of itself or what is torn by beasts, whether he is a native or a temporary resident, will wash his clothes and bathe himself in water and be contaminated until the evening; then he will be clean.

Leviticus 17:16 But if he does not wash them or bathe his body, he will be responsible for his violation.”

Leviticus 17 quotes:

“Leviticus 17—20 deals with four special areas of life that must be respected and kept holy: the sanctity of blood, or life (chap. 17); the sanctity of sex (chap. 18); the sanctity of the law (chap. 19); and the sanctity of judgment (chap. 20).”

Wiersbe, Warren W. Leviticus : Becoming “Set Apart” for God. First edition, David C Cook, 2015. p. 77

“We really. don’t want to know about such things, “TMI” (too much information) is probably the response of many. Blood, however, is important; for blood and life are intimately connected. In ancient Israel, blood was considered the_ source of power for animals, including humans.”

March, W. Eugene. Exodus, Leviticus, Numbers. Abingdon Press, 2012. p. 60.

“Leviticus 17:1-9 reminded Israel that the central sanctuary is the only place where sacrifices were to be brought. Those who sacrificed elsewhere were to be cut off from the people (17:3-4). Israel had been sacrificing in open fields (17:5). Some of the people had been bringing offerings to idols (17:7). Such actions had to stop (17:8-9).”

House, Paul R. Leviticus/Numbers. Broadman & Holman, 1999. p. 37

Leviticus 17 links:

given for you
only one place for sacrifice
respect for animal life
singular devotion


LEVITICUS in Jeff’s library