HIS WINGS

HIS WINGS

Psalm 91 NET.

1 As for you, the one who lives in the shelter of the sovereign One, and resides in the protective shadow of the mighty king —  2     I say this about the LORD, my shelter and my stronghold, my God in whom I trust —

3 he will certainly rescue you from the snare of the hunter and from the destructive plague. 4 He will shelter you with his wings; you will find safety under his wings. His faithfulness is like a shield or a protective wall. 5 You need not fear the terrors of the night, the arrow that flies by day, 6 the plague that comes in the darkness, or the disease that comes at noon. 7 Though a thousand may fall beside you, and a multitude on your right side, it will not reach you. 8      Certainly you will see it with your very own eyes — you will see the wicked paid back. 9 For you have taken refuge in the LORD, my shelter, the sovereign One. 10 No harm will overtake you; no illness will come near your home. 11 For he will order his angels to protect you in all you do. 12 They will lift you up in their hands, so you will not slip and fall on a stone. 13 You will subdue a lion and a snake; you will trample underfoot a young lion and a serpent. 14 The LORD says, “Because he is devoted to me, I will deliver him; I will protect him because he is loyal to me. 15 When he calls out to me, I will answer him. I will be with him when he is in trouble; I will rescue him and bring him honor. 16   I will satisfy him with long life, and will let him see my salvation.

There is no superscription in today’s Psalm, which means we don’t know who wrote it or why it was written. Based on the content of the Psalm itself, we can assume that the priests may have used it to encourage and comfort believers facing challenges in their lives. I chose to title today’s sermon “HIS WINGS” from the statement in verse four, which says, “He will shelter you with his wings; you will find safety under his wings.” The imagery is that of a mother bird covering her young with her wings to protect them and keep them from harm. I like that picture because it shows that we are vulnerable to the enemy’s attacks, but that God has invested Himself in protecting us.

This Psalm is Hebrew poetry, so we should expect repetition as we read it. What we see throughout this Psalm is that the same principle, stated in metaphor: “He will shelter you with his wings,” is restated five times in different words.

God will rescue.

In verse three, the believer is assured that God will certainly rescue him “from the snare of the hunter and from the destructive plague.” This does not mean that the believer will never face problems. Instead, it suggests that the enemy (Satan himself) will attack the believer in at least two ways: by setting traps and spreading plagues. Satan aims to hurt us and make us victims of epidemics and pandemics. The priest assures the believer not that he will never encounter a trap, but that God will rescue him or her from it. Similarly, the priest does not promise that the believer will never catch a disease, but that God will actively deliver him or her from it.

God’s promise for believers in this Psalm is found in verse fifteen: “When he calls out to me, I will answer him. I will be with him when he is in trouble; I will rescue him.” This is a promise from God, but also some advice and a challenge for us. The rescue is not supposed to be automatic. It involves something on our part. He will rescue, but first, we must call out to him. 

We have already encountered this idea numerous times in the Psalms:

  • “To the LORD I cried out, and he answered me from his holy hill.” (3:4).
  • “When I call out, answer me, O God who vindicates me!” (4:1).
  • “The LORD responds when I cry out to him.” (4:3).
  • “I call to you for you will answer me” (17:6).
  • “I called to the LORD, who is worthy of praise, and I was delivered from my enemies.” (18:3).
  • “In my distress I called to the LORD; I cried out to my God. From his heavenly temple he heard my voice; he listened to my cry for help.” (18:6).

The word appears twenty-eight more times in the Psalms we’ve already read. The main idea is that God is present and eager to rescue us from danger, but he waits for us to take prayer seriously. By praying earnestly to God, we show him we mean it. This is what God wants. He wants to be there for us. His wings are ready to cover us, but he will stay distant if he never hears a peep from us.

God will shelter.

This is another way the psalmist describes how God covers us with His wings. He is our shelter and stronghold (verses two and nine). He will protect us (verse four). The Hebrew word used here is also used for building a fence.

Psalm 5:11 says, “But may all who take shelter in you be happy! May they continually shout for joy! Shelter them so that those who are loyal to you may rejoice!” It suggests a preventative measure in which God builds a shelter around the believer so that he can find happiness and joy.

I was once told that if I wanted to see happy children, I should look at a house where the parents have built a fence around their play area. The idea is that kids feel free to play and enjoy life because they are protected from anything that might endanger them. I did not like that idea at first because, to me, a fence suggested that the kids were in bondage, like slaves. But I soon realized that children are okay with fences as long as they know the fences are there to keep them safe.

God will protect.

God’s wings symbolize His faithfulness, which “is like a shield or a protective wall” (verse four). The LORD promises, “Because he is devoted to me, I will deliver him; I will protect him because he is loyal to me” (verse fourteen). The imagery behind this word is that of a tower, elevating someone high enough to prevent harm from touching them. A shelter acts as a fence, keeping danger away. A tower places the believer securely on high.

  • “Indeed, you are my shelter, a strong tower that protects me from the enemy” (61:3).
  • “The name of the LORD is like a strong tower; the righteous person runs to it and is set safely on high” (Proverbs 18:10).

The tower of God’s protection is Himself. He doesn’t just cover us with His wings; He lifts us into the lofty heights of His own presence.

God will honor.

God promises believers not only that He will rescue us but also that He will honor us (verse 15). This needs some explanation because the root idea is to make someone heavy. Most of us don’t need God to make us heavier; we can handle that ourselves. All it will take is a few more trips to the diner on Sunday afternoons!

No, the idea of honor in this text is to earn the respect of others—to maintain a good reputation and personal dignity. God does not want to protect us from harm just for the sake of protection; he wants to bless us.

God will satisfy.

The Psalm concludes with the LORD promising to satisfy the believer with a long life. He doesn’t just answer our prayers for protection when we are in danger; he wants to bless us with a satisfied life and enrich our lives. The Lord Jesus said that he came that we might have life and have it abundantly (John 10:10).

Now, here is where we, who are the recipients of God’s promises, often prevent the abundance that he offers. We become satisfied in the wrong way. We settle. God wants to satisfy us, but we are okay with just having a small bit. We get by with a nibble when God wants us to feast.

One of the stories in the Gospels tells of ten lepers who came to Jesus for healing. One of them, when he saw he was healed, turned back, praising God with a loud voice. He fell with his face to the ground at Jesus’ feet and thanked him. He was a Samaritan.

Jesus asked, “Were not ten cleansed? Where are the other nine?”

He said to the man, : Get up and go your way. Your faith has made you well” (Luke 17:11-19).

Ten lepers came to Jesus for healing. All ten were cleansed of their leprosy, but only one was made well. All ten were healed, but only one was satisfied. His gratitude enabled him to receive another blessing beyond the answer to his prayer.

That is a lesson for all of us. We need to learn how to follow through on our prayers for healing. In our Sunday evening Bible studies, we are discovering that in the Book of Acts, every miracle of God’s power for the early church was more than just a blessing; it was an opportunity to share the gospel with those who saw the miracle.

Similarly, God wants to answer our prayers for healing, but he doesn’t want it to end there. He desires every miracle to become a way of worshiping him and to inspire our testimonies of his goodness. When that Samaritan leper returned and thanked Jesus, he received the chance not only to regain a normal life but also to experience an abundant one. That is the difference that satisfaction makes.

Today’s Psalm also hints at prophecy. The author speaks of the believer seeing God’s salvation. Of course, this can refer to deliverance from trouble or salvation from sin. But I think in this context, the Psalmist is talking about ultimate salvation. In several places in the Psalms, the NET translators render this word as “saving intervention” (42:5, 11; 43:5).

The outcome of God’s blessing on believers is witnessing His great salvation through our resurrection at Christ’s return. We don’t have to choose between an abundant life now and eternal life at the second coming; we can have both. The wings of our rescuing and protecting God will keep us safe from harm now and carry us into our final destiny when Christ returns.

Leviticus 24

Leviticus 24

Leviticus 24:1 Yahveh spoke to Moses, and this is what he said,

Leviticus 24:2 “Command the people of Israel to bring you pure oil from beaten olives for the lamp, so that a light may be kept burning continually.

Leviticus 24:3 Outside the veil of the reminder, in the conference tent, Aaron will arrange it from evening to morning to Yahveh’s face regularly. It will be a permanent prescription throughout your generations.

Leviticus 24:4 He will arrange the lamps on the lampstand of pure gold to Yahveh’s face continually.

Leviticus 24:5 “You will take fine flour and bake twelve loaves from it; two tenths of an ephah will be in each loaf.

Leviticus 24:6 And you will set them in two piles, six in a pile, on the table of pure gold to Yahveh’s face.

Leviticus 24:7 And you will put pure frankincense on each pile, that it may go with the bread as a reminiscence as a fire offering to Yahveh.

Leviticus 24:8 Every Sabbath day Aaron will arrange it to Yahveh’s face continually; it is from the people of Israel as a permanent covenant.

Leviticus 24:9 And it will be for Aaron and his sons, and they will eat it in a sacred place, since it is for him a most sacred portion out of Yahveh’s fire offerings, a permanent prescription.”

Leviticus 24:10 Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp,

Leviticus 24:11 and the Israelite woman’s son blasphemed the Name and cursed. Then they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.

Leviticus 24:12 And they put him in custody, till the will of Yahveh should be clear to them.

Leviticus 24:13 Then Yahveh spoke to Moses, and this is what he said,

Leviticus 24:14 “Bring out of the camp the one who cursed and let all who heard him lay their hands on his head and let all the congregation stone him.

Leviticus 24:15 And speak to the people of Israel, and this is what you should say, whoever curses his God will be responsible for his mistake.

Leviticus 24:16 Whoever blasphemes the name of Yahveh will surely be put to death. All the congregation will stone him. The temporary resident as well as the native, when he blasphemes the Name, will be put to death.

Leviticus 24:17 “Whoever takes a human throat will surely be put to death.

Leviticus 24:18 Whoever takes an animal’s throat will make it good, throat for throat.

Leviticus 24:19 If anyone injures his associate, as he has done it will be done to him,

Leviticus 24:20 fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a human will be given to him.

Leviticus 24:21 Whoever kills an animal will make it good, and whoever kills a human will be put to death.

Leviticus 24:22 You will have the same judgment for the temporary resident and for the native, because I am Yahveh your God.”

Leviticus 24:23 So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. And the people of Israel did as Yahveh commanded Moses.

Leviticus 24 quotes:

“The Continual Bread (Numbers 4:7; Il Chronicles 2:4 and Leviticus 24:8). — This Bread was to be before the Lord continually. Believers find in Christ the continual and daily Bread (Matthew 6:11).”

Conner, Kevin J. The Tabernacle of Moses. Bible Temple Pub., 1975. p. 36.

“The center lamp was referred to as the ner tamid or “eternal light,” because God commanded i in Leviticus 24:2 that it should be kept burning continually. This light — ~ was also called the shamash, or “servant” light, for it was used to rekindle the __ remaining six lights on the menorah whenever they were trimmed. Ancient ~ Hebrew rabbis have suggested that the shamash represents the Messiah.”

Holiness unto God : Leviticus. Nelson Impact, 2006. p. 83.

“In Leviticus 24, the Lord gave Moses instructions concerning three holy things: the holy oil for the lampstand (vv. 1-4), the holy bread for the table (vv. 5—9), and the holy name of the Lord, which all the people were to honor (vv. 10-23).”

Wiersbe, Warren W. Leviticus : Becoming “Set Apart” for God. First edition, David C Cook, 2015. p. 106.

Leviticus 24 links:

devotion and testimony
extreme blamism
feasting on his presence
his glorious reputation
regular oil change
the price of innocent life


Maranatha Daily Devotional – Wednesday, April 7, 2021


LEVITICUS in Jeff’s library