DAYS OF A HIRED MAN
Job 7:1-10 NET
1 “Does not humanity have hard service on earth? Are not their days also like the days of a hired man? 2 Like a servant longing for the evening shadow, and like a hired man looking for his wages, 3 thus I have been made to inherit months of futility, and nights of sorrow have been appointed to me. 4 If I lie down, I say, ‘When will I arise?’, and the night stretches on and I toss and turn restlessly until the day dawns. 5 My body is clothed with worms and dirty scabs; my skin is broken and festering. 6 My days are swifter than a weaver’s shuttle and they come to an end without hope. 7 Remember that my life is but a breath, that my eyes will never again see happiness. 8 The eye of him who sees me now will see me no more; your eyes will look for me, but I will be gone. 9 As a cloud is dispersed and then disappears, so the one who goes down to the grave does not come up again.10 He returns no more to his house, nor does his place of residence know him any more.
We are now well into our reading of Job, and we are discovering that it differs from the other books we’ve read in the Old Testament in many ways. The other books mainly focus on the historical progress of God’s people, from the patriarchs to the establishment and history of Israel. However, Job doesn’t mention Israel at all. Job may have been a patriarch, but there is no effort within the book to establish any historical or ethnic connection with the Hebrew people.
So, why is the book of Job in the Old Testament, the Hebrew Bible? One reason is that the Old Testament was written to answer questions that God’s people had about life. Some questions didn’t relate to which nation they belonged to. These questions were about the meaning of life, the purpose of living, and how to handle life’s challenges. So, in addition to the Torah and the historical books, a collection of wisdom literature was inspired by the Holy Spirit to address these questions.
Some wisdom literature was created to help people make wise decisions in life. The books of Proverbs and Ecclesiastes focus on this topic. The Song of Songs—often called the Song of Solomon—highlights the beauty and joy of human love and courtship. God wanted His people to understand that human love is not evil. It is a gift from God and should be celebrated and enjoyed within proper boundaries. Proper relationships with the opposite sex are part of God’s wisdom.
Many people have written books, poems, and stories that fall into the category of wisdom literature. Most of this literature is now gone, lost over time. However, some books and documents have been preserved. The Holy Spirit guided the writing and preservation of the Old Testament wisdom literature so that we can all benefit from it.
Most of the wisdom literature addresses what is known as conventional wisdom. This can be summarized as the belief that doing what is morally right will lead to God’s blessing of health and prosperity. Psalm 1 illustrates this by describing the wise person as a tree planted by the water, thriving and bearing fruit. In contrast, the wicked are the opposite of the wise; they will not endure because they have chosen to walk the path that leads to destruction.
With all these teachings that express conventional wisdom, the LORD saw it necessary to provide another kind of wisdom literature. We needed to understand that although it is generally true that the righteous will be blessed and successful in life, it is also true that sometimes the righteous will not experience that blessing. God has a message for those who suffer. Conventional wisdom offers only one answer to that question: you suffer because you made a mistake, you did something wrong, you committed a sin.
In the book of Job, his so-called friends were experts on the subject of conventional wisdom. They delivered long, drawn-out arguments trying to convince Job that he needed to repent and regain God’s favor. To them, the calamities Job suffered, the pain he experienced, and the losses he faced all pointed to some hidden sin he must have committed. We need to be careful when we read Job because sometimes we are reading those arguments, and the Holy Spirit wants us to see that their arguments are flawed.
The book of Job offers another view on the problem of suffering. In Job’s case, he was suffering not because God was angry with him, but because God was proud of him. Satan received permission to hurt Job because he believed that if Job endured enough pain, he would curse God.
The LORD eventually intervenes and rescues Job, but the main point of Job is not about the rescue. God is sovereign over our lives and has every right to allow us to suffer certain things, even if we are His obedient children. This serves as a helpful exception to the usual understanding of God’s justice.
There are also examples of this exception in the New Testament. One example is recorded in John chapter 9. The disciples encounter a man who was born blind. They ask Jesus who committed the sin that caused this man to suffer the fate of blindness at birth. Did his parents do something wrong, or would he do something wrong during his life, and would God punish him for it before he does it? Jesus told them that suffering was not caused by sin. It was allowed because God wanted to perform a miracle in his life. All suffering is caused by the existence of evil in this world, but it cannot always be traced to a particular evil.
Before he suffered, Job was a textbook example of conventional wisdom. He was a good man, obedient to God and considerate of others. God blessed him with great wealth, excellent health, and high honor. He considered himself a free man. However, through a series of unfortunate events, Job lost all his wealth, health, and honor. Today’s text describes how Job felt about that major reversal. He now saw himself as a hired hand, with someone else calling the shots, and Job did not like that at all.
In this section, Job lists several complaints. His description of the days of the hired man is important because it highlights what it truly means to face hardship. Let’s examine each of those complaints one by one.
Job complains about the WORK of a hired man (1-3a).
After years of living as a wealthy landowner, Job is now experiencing what it’s like to be part of the other half. He used to have an army of servants doing the hard work for him; now, it’s just him. So, he describes human life as “hard service,” and the Hebrew word he uses is the same one often translated as “army.” I know a little about what it means to be a soldier in the army, and it can sometimes be grueling work. One of the things that makes it tough is that you’re not doing what you want to do. You’re under someone else’s command—sometimes a lot of people. It can also be useless work.
Tennessee Ernie Ford sang a song about the work of a hired man. It was called “Sixteen Tons.”
“Some people say a man is made out of mud
A poor man’s made out of muscle and blood
Muscle and blood and skin and bones
A mind that’s weak and a back that’s strong
You load sixteen tons, what do you get?
Another day older and deeper in debt
Saint Peter, don’t you call me, ’cause I can’t go
I owe my soul to the company store.”
All of us want to do what is right and succeed. But we all go through times in life when we ask the same questions Job asks here: Why does it have to be so hard? Why does so much of our effort just lead to more effort tomorrow?
Let’s take a moment to step back and understand what’s happening. This is the Bible—God’s word to us. It tells us that God knows what we are going through and how tough it can get. He understands our nature. He remembers that we are made of dust. He sees our sweat. He hears our moaning. His message to us is not, “Quit your complaining; you deserve what you get.” His message is “Come to me, all you who are weary and burdened, and I will give you rest.” He told the Israelites, “My presence will go with you, and I will give you rest.”
Job also complains about the REST of a hired man (3b-4).
He talks about his nights, but he does not spend them resting. He spends them sorrowing. He says, “The night stretches on, and I toss and turn restlessly until the day dawns.” The time he is supposed to rest is full of restlessness. He is consumed by sorrow over his past loss and anxiety about his fears of the future.
God wants His people to rest. He commanded the Israelites to take one full day off each week. They had been slaves, and He understood that they might want to keep working. But He told them to stop what they were doing regularly and trust Him. Why do we struggle so much with resting in the Lord’s presence? God wants us to take our burdens off our backs and give them to Him. Yet, we often want to keep carrying those burdens ourselves.
Job complains about the BODY of a hired man (5)
He says his body is covered with worms and dirty scabs; my skin is broken and oozing. He had spent many years being the picture of health, and now he is the picture of death. Satan was not satisfied with stealing all of Job’s possessions and family. He wanted to steal his health too.
Jesus said that false shepherds are thieves and that all they want to do is steal and kill and destroy, but he came that people might have an abundant life.
We don’t have to go through the same health problems Job faced to see that our bodies often push back against us. As we get older, things tend to stop functioning as they should. We need extra devices to help with weak eyesight, hearing, and even heart issues.
The New Testament tells us that we will receive a new body when Jesus returns. That new body will not grow old or wear out; it is designed for eternity. Job didn’t know all the details about this new body, but he did understand the coming resurrection. He said, “I know that my Redeemer lives, and that as the last he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God” (19:25-26). The only way that could happen is if God raises him from the dead. Job knew that his current mortal body would be replaced by Job 2.0.
The message is that although our bodies may someday fail us, our God never will. He has a replacement body for us, one that is indestructible and created to glorify Him forever.
Job complains about the END of a hired man (6-10).
He knows his days are numbered, and it is not a very big number. He is heading for his grave. Someone else will live in his house because he will not be going back there.
Some people teach that death is not real. They believe your body dies, but you keep on living forever somewhere else. That was not what Job believed. His complaint was genuine because death is a fact. The Apostle Paul says that the penalty for sinning is death, and all of us have to pay that bill. The good news is not that death is an illusion. The gospel good news is that a new resurrection life awaits those who put their faith in Christ.
Job experienced a sudden, drastic upheaval in his life. He confronted his mortality, and it didn’t happen gradually. Go outside and look at the clouds, and if you keep watching, they will disperse and disappear. Job’s message is that this is our destiny. Conventional wisdom says that the goal in life is to be wise and successful. Job said that won’t last. We need to understand this. Only by facing our mortality can we learn to look up to God and receive the gift of His grace.
Jesus Christ revealed the promise of resurrection, life, and immortality through the gospel. Job grapples with his mortality, and rightly so—it’s a common struggle for all of us. Yet, we can also cling to his hope of a Redeemer who will come to reclaim us from the grave.
“Many still mourn
And many still weep
For those that they love
Who have fallen asleep
But we have this hope
Though our hearts may still ache
Just one shout from above
And they all will awake
And in the reunion of joy
We will see
Death will be swallowed
In sweet victory
Where is the sting
Tell me, where is the bite
When the grave robber comes
Like a thief in the night
Where is the victory
Where is the prize
When the grave robber comes
And death finally dies”[1]
[1] “Grave Robber” by Petra.
jeffersonvann 