Jeff’s translation – Page 32

Leviticus 16

Leviticus 16

Leviticus 16:1 Yahveh spoke to Moses after the death of the two sons of Aaron, when they drew near to Yahveh’s face and died,

Leviticus 16:2 and Yahveh said to Moses, “Tell Aaron your brother not to come at any time into the Sacred Place inside the veil, at the face of the mercy seat that is on the ark, so that he may not die. Because I will appear in the cloud over the mercy seat.

Leviticus 16:3 But in this way, Aaron will come into the Sacred Place: with a bull from the herd for a failure offering and a ram for an ascending offering.

Leviticus 16:4 He will put on the sacred linen shirt and will have the linen undergarment over his skin, and he will tie the linen sash around his waist and wear the linen turban; these are the sacred garments. He will bathe his body in water and then put them on.

Leviticus 16:5 And he will take from the congregation of the people of Israel two male goats for a failure offering, and one ram for an ascending offering.

Leviticus 16:6 “Aaron will offer the bull as a failure offering for himself and will provide reconciliation for himself and for his house.

Leviticus 16:7 Then he will take the two goats and set them to Yahveh’s face at the entrance of the conference tent.

Leviticus 16:8 And Aaron will cast lots over the two goats, one lot for Yahveh and the other lot for entire removal.

Leviticus 16:9 And Aaron will present the goat on which the lot fell for Yahveh and use it as a failure offering,

Leviticus 16:10 but the goat on which the lot fell for entire removal will be presented alive to Yahveh’s face to provide reconciliation upon it, that it may be sent away into the open country for entire removal.

Leviticus 16:11 “Aaron will present the bull as a failure offering for himself and will provide reconciliation for himself and for his house. He will kill the bull as a failure offering for himself.

Leviticus 16:12 And he will take a censer full of coals of fire from the altar to Yahveh’s face, and two handfuls of sweet incense beaten small, and he will bring it inside the veil

Leviticus 16:13 and put the incense on the fire to Yahveh’s face, that the cloud of the incense may cover the mercy seat that is over the reminder,[1] so that he does not die.

Leviticus 16:14 And he will take some of the blood of the bull and spritz it with his finger on the front of the mercy seat on the east side, and in the face of the mercy seat he will spritz some of the blood with his finger seven times.

Leviticus 16:15 “Then he will kill the goat of the failure offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, spritzing it over the mercy seat and in the face of the mercy seat.

Leviticus 16:16 Thus he will provide reconciliation for the Sacred Place, because of the contamination of the people of Israel and because of their transgressions, all their mistakes. And he will do the same for the conference tent, which dwells with them in the midst of their contamination.

Leviticus 16:17 No human may be in the conference tent from the time he enters to provide reconciliation in the Sacred Place until he comes out and has provided reconciliation for himself and for his house and for all the collected assembly of Israel.

Leviticus 16:18 Then he will go out to the altar that is to Yahveh’s face and provide reconciliation for it and will take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

Leviticus 16:19 And he will spritz some of the blood on it with his finger seven times, and cleanse it and consecrate it from the contamination of the people of Israel.

Leviticus 16:20 “And when he has made an end of providing reconciliation for the Sacred Place and the conference tent and the altar, he will present the live goat.

Leviticus 16:21 And Aaron will lay both his hands on the head of the live goat and confess over it all the violations of the people of Israel, and all their transgressions, all their mistakes. And he will put them on the head of the goat and send it away into the open country by the hand of a man who is standing ready.

Leviticus 16:22 The goat will carry all their violations on itself to a remote area, and he will let the goat go free in the open country.

Leviticus 16:23 “Then Aaron will come into the conference tent and will take off the linen garments that he put on when he went into the Sacred Place and will leave them there.

Leviticus 16:24 And he will bathe his body in water in a sacred place and put on his garments and come out and offer his ascending offering and the ascending offering of the people and provide reconciliation for himself and for the people.

Leviticus 16:25 And the fat of the failure offering he will burn on the altar.

Leviticus 16:26 And he who lets the goat go for entire removal will wash his clothes and bathe his body in water, and afterward he may come into the camp.

Leviticus 16:27 And the bull for the failure offering and the goat for the failure offering, whose blood was brought in to provide reconciliation in the Sacred Place, will be carried outside the camp. Their hides and their flesh and their dung will be burned up with fire.

Leviticus 16:28 And he who burns them will wash his clothes and bathe his body in water, and afterward he may come into the camp.

Leviticus 16:29 “And it will be a permanent prescription to you that in the seventh month, on the tenth day of the month, you will discipline your throats and will do no work, either the native or the foreign guests who are temporary residents among you.

Leviticus 16:30 Because on this day will reconciliation be provided for you to cleanse you. You will be clean to Yahveh’s face from all your mistakes.

Leviticus 16:31 It is a Sabbath of solemn rest to you, and you will discipline your throats; it is a permanent prescription.

Leviticus 16:32 And the priest who is anointed and consecrated as priest in his father’s place will provide reconciliation, wearing the sacred linen garments.

Leviticus 16:33 He will provide reconciliation for the sacred sanctuary, and he will provide reconciliation for the conference tent and for the altar, and he will provide reconciliation for the priests and for all the people of the collected assembly.

Leviticus 16:34 And this will be a permanent prescription for you, that reconciliation may be provided for the people of Israel once in the year because of all their mistakes.” And Aaron did as Yahveh commanded Moses.

[1] עֵדוּת = reminder. Leviticus 16:13; 24:3.

Leviticus 16 quotes:

“While the screen at the door separated the priests and Levites from the remaining children of Israel, the veil separated the high priest from the other priests and Levites. Only the high priest entered God’s presence in the most holy place, but even Aaron was limited to one day of entering God’s presence behind that veil for the entire year, the Day of Atonement (Leviticus 16). Thus, the veil clearly set forth the alienation between God and the children of Israel, including the priests and Levites. In short the veil evidenced entrance into God’s presence, was restricted to one person, and he in turn entered only on one day. Only in Christ did that alienation come to an end and reconciliation take place. In Christ the privilege of one is opened to all, the blessing of one day is available every day.”

Zehr, Paul M. God Dwells with His People : A Study of Israel’s Ancient Tabernacle. Herald Press, 1981. p. 98.

“Once the hands have been laid on, there was no turning back on this “dead-end road”—the animal had to be presented. According to Leviticus 16:21, the laying on of hands could also be practiced together with the confession of sin. In the purification offering this would acknowledge the transfer of sin from the sinner to the innocent animal”

Probstle, Martin T. Where God and I Meet : The Sanctuary. Review and Herald Publishing Association, 2013. p. 56.

“According to Leviticus 16, on the Day of Atonement the high priest cast lots over two carefully selected goats in order to distinguish the ‘‘Lord’s goat’’ from the ‘‘scapegoat’’ (K.J.V.). He then slew the Lord’s goat and carried some of its blood through the holy place into the most holy place, where he sprinkled it on the floor in front of the ark of the covenant and on the ark itself. (It is helpful to notice that Leviticus 16 calls the most holy place simply the ‘‘holy place’’ and calls the sanctuary as a whole the ‘‘tent of meeting.’’)”

Maxwell, C. Mervyn. God & His Sanctuary. Pacific Press Publishing Association. 1983. p. 32.

Maranatha Daily Devotional – Wednesday, April 5, 2023

LEVITICUS in Jeff’s library

Leviticus 15

Leviticus 15

Leviticus 15:1 Yahveh spoke to Moses and Aaron, and this is what he said,

Leviticus 15:2 “Speak to the people of Israel and say to them, when any man has a discharge from his body, his discharge is contaminated.

Leviticus 15:3 And this is the instruction of his contamination for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his contamination.

Leviticus 15:4 Every bed on which the one with the discharge lies will be contaminated, and every container on which he sits will be contaminated.

Leviticus 15:5 And anyone who touches his bed will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:6 And whoever sits on any container on which the one with the discharge has sat will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:7 And whoever touches the body of the one with the discharge will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:8 And if the one with the discharge spits on someone who is pure, then he will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:9 And any saddle on which the one with the discharge rides will be contaminated.

Leviticus 15:10 And whoever touches anything that was under him will be contaminated until the evening. And whoever carries such things will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:11 Anyone whom the one with the discharge touches without having rinsed his hands in water will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:12 And a clay pottery container that the one with the discharge touches will be broken, and every container of wood will be rinsed in water.

Leviticus 15:13 “And when the one with a discharge is cleansed of his discharge, then he will count for himself seven days for his cleansing and wash his clothes. And he will bathe his body in fresh water and will be clean.

Leviticus 15:14 And on the eighth day he will take two turtledoves or two pigeons and come to Yahveh’s face to the entrance of the conference tent and give them to the priest.

Leviticus 15:15 And the priest will use them, one for a failure offering and the other for an ascending offering. And the priest will provide reconciliation for him to Yahveh’s face for his discharge.

Leviticus 15:16 “If a man has an emission of semen, he will bathe his whole body in water and be contaminated until the evening.

Leviticus 15:17 And all his clothes and every skin on which the semen falls will be washed with water and be contaminated until the evening.

Leviticus 15:18 If a man lies with a woman and has an emission of semen, both of them will bathe themselves in water and be contaminated until the evening.

Leviticus 15:19 “When a woman has a discharge, and the discharge in her body is blood, she will be in her menstrual impurity for seven days, and whoever touches her will be contaminated until the evening.

Leviticus 15:20 And everything on which she lies during her menstrual impurity will be contaminated. Everything on which she sits will be contaminated.

Leviticus 15:21 And whoever touches her bed will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:22 And whoever touches any container on which she sits will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:23 Whether it is the bed or any container on which she sits, when he touches it, he will be contaminated until the evening.

Leviticus 15:24 And if any man lies with her and her menstrual impurity comes upon him, he will be contaminated seven days, and every bed on which he lies will be contaminated.

Leviticus 15:25 “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she will continue in contamination. As in the days of her impurity, she will be contaminated.

Leviticus 15:26 Every bed on which she lies, all the days of her discharge, will be to her as the bed of her impurity. And every container on which she sits will be contaminated, as in the contamination of her menstrual impurity.

Leviticus 15:27 And whoever touches these things will be contaminated and will wash his clothes and bathe himself in water and be contaminated until the evening.

Leviticus 15:28 But if she is cleansed of her discharge, she will count for herself seven days, and after that she will be clean.

Leviticus 15:29 And on the eighth day she will take two turtledoves or two pigeons and bring them to the priest, to the entrance of the conference tent.

Leviticus 15:30 And the priest will use one for a failure offering and the other for an ascending offering. And the priest will provide reconciliation for her to Yahveh’s face for her contaminated discharge.

Leviticus 15:31 “Thus you will keep the people of Israel separate from their contamination, or else they die in their contamination by contaminating my tabernacle that is in their midst.”

Leviticus 15:32 This is the instruction for one who has a discharge and for him who has an emission of semen, becoming contaminated thereby;

Leviticus 15:33 also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is contaminated.

Leviticus 15 quotes:

“Incestuous relationships were forbidden, but other sins, common among the Canaanites, were also expressly banned. Included among these were adultery, child-sacrifice, homosexuality and bestiality. Having sexual relations with a woman during the time of her monthly period made a man ceremonially unclean (see Leviticus 15:19ff), but the other acts mentioned in this section were moral offenses.”

Lenz, Mark J. Leviticus. Northwestern Pub. House, 1988. p. 161.

“Leviticus 15:31 explains that the purpose of the purification system is to make sure that the Israelites do not defile God’s dwelling or tabernacle (miskdn) that is among them. The focal point of the purity system is the central sanctuary.”

Pomeroy, Sarah B. Women’s History and Ancient History. University of North Carolina Press, 1991. p. 275.

“Leviticus 15 continues to describe situations that God sees as unclean, identifying conditions where germs, infections, and diseases are prevalent.”

Henry, Lawrence E. In Search of Wisdom : The Pickle Jar Theory. Tate Pub & Enterprises Ll, 2008. p. 32.

LEVITICUS in Jeff’s library

Leviticus 14

Leviticus 14

Leviticus 14:1 Yahveh spoke to Moses, and this is what he said,

Leviticus 14:2 “This will be the instruction of the person with a rash for the day of his cleansing. He will be brought to the priest,

Leviticus 14:3 and the priest will go out of the camp, and the priest will look. Then, if he notices that the case of skin disease is healed in the person with the rash,

Leviticus 14:4 the priest will command them to take for him who is to be cleansed two live pure birds and cedar wood and scarlet yarn and hyssop.

Leviticus 14:5 And the priest will command them to kill one of the birds in a clay pottery container over fresh water.

Leviticus 14:6 He will take the live bird with the cedar wood and the scarlet yarn and the hyssop, and dip them and the live bird in the blood of the bird that was killed over the fresh water.

Leviticus 14:7 And he will spritz it seven times on him who is to be cleansed of the skin disease. Then he will pronounce him clean and will let the living bird go into the face of the field.

Leviticus 14:8 And he who is to be cleansed will wash his clothes and shave off all his hair and bathe himself in water, and he will be clean. And after that he may come into the camp but stay outside his tent seven days.

Leviticus 14:9 And on the seventh day he will shave off all his hair from his head, his beard, and his eyebrows. He will shave off all his hair, and then he will wash his clothes and bathe his body in water, and he will be clean.

Leviticus 14:10 “And on the eighth day he will take two male perfect lambs, and one perfect ewe lamb a year old, and a tribute offering of three tenths of an ephah of fine flour mixed with oil, and one log of oil.

Leviticus 14:11 And the priest who cleanses him will set the man who is to be cleansed and these things to Yahveh’s face, at the entrance of the conference tent.

Leviticus 14:12 And the priest will take one of the male lambs and offer it for a reparation offering, along with the log of oil, and wave them for a wave offering to Yahveh’s face.

Leviticus 14:13 And he will kill the lamb in the place where they kill the failure offering and the ascending offering in the place of the sanctuary. For the reparation offering, like the failure offering, belongs to the priest; it is most sacred.

Leviticus 14:14 The priest will take some of the blood of the reparation offering, and the priest will put it on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot.

Leviticus 14:15 Then the priest will take some of the log of oil and pour it into the palm of his own left hand

Leviticus 14:16 and dip his right finger in the oil that is in his left hand and spritz some oil with his finger seven times to Yahveh’s face.

Leviticus 14:17 And some of the oil that remains in his hand the priest will put on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the reparation offering.

Leviticus 14:18 And the rest of the oil that is in the priest’s hand he will put on the head of him who is to be cleansed. Then the priest will provide reconciliation for him to Yahveh’s face.

Leviticus 14:19 The priest will offer the failure offering, to provide reconciliation for him who is to be cleansed from his contamination. And afterward he will kill the ascending offering.

Leviticus 14:20 And the priest will offer the ascending offering and the tribute offering on the altar. This is how the priest will provide reconciliation for him, and he will be clean.

Leviticus 14:21 “But if he is poor and cannot afford so much, then he will take one male lamb for a reparation offering to be waved, to provide reconciliation for him, and a tenth of an ephah of fine flour mixed with oil for a tribute offering, and a log of oil;

Leviticus 14:22 also two turtledoves or two pigeons, whichever he can afford. The one will be a failure offering and the other an ascending offering.

Leviticus 14:23 And on the eighth day he will bring them for his cleansing to the priest, to the entrance of the conference tent, to Yahveh’s face.

Leviticus 14:24 And the priest will take the lamb of the reparation offering and the log of oil, and the priest will wave them for a wave offering to Yahveh’s face.

Leviticus 14:25 And he will kill the lamb of the reparation offering. And the priest will take some of the blood of the reparation offering and put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.

Leviticus 14:26 And the priest will pour some of the oil into the palm of his own left hand,

Leviticus 14:27 and will spritz with his right finger some of the oil that is in his left hand seven times to Yahveh’s face.

Leviticus 14:28 And the priest will put some of the oil that is in his hand on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, in the place where the blood of the reparation offering was put.

Leviticus 14:29 And the rest of the oil that is in the priest’s hand he will put on the head of him who is to be cleansed, to provide reconciliation for him to Yahveh’s face.

Leviticus 14:30 And he will offer, of the turtledoves or pigeons, whichever he can afford,

Leviticus 14:31 one for a failure offering and the other for an ascending offering along with a tribute offering. And the priest will provide reconciliation to Yahveh’s face for him who is being cleansed.

Leviticus 14:32 This is the instruction for him in whom is a case of skin disease, who cannot afford the offerings for his cleansing.”

Leviticus 14:33 Yahveh spoke to Moses and Aaron, and this is what he said,

Leviticus 14:34 “When you come into the land of Canaan, which I give you for a possession, and I put a case of skin disease in a house in the land of your possession,

Leviticus 14:35 then the owner the house will come and tell the priest, and this is what he should say, ‘There seems to me to be some case of disease in my house.’

Leviticus 14:36 Then the priest will command that they empty the house before the priest goes to examine the disease, or else all that is in the house be declared contaminated. And afterward the priest will go in to see the house.

Leviticus 14:37 And he will examine the disease. And if he notices that the disease is in the walls of the house with greenish or reddish spots, and if it appears to be lower than the wall,

Leviticus 14:38 then the priest will go out of the house to the door of the house and shut up the house seven days.

Leviticus 14:39 And the priest will come again on the seventh day, and look. If he notices that the disease has spread in the walls of the house,

Leviticus 14:40 then the priest will command that they take out the stones in which is the disease and throw them into a contaminated place outside the city.

Leviticus 14:41 And he will have the inside of the house scraped all around, and the plaster that they scrape off they will pour out in a contaminated place outside the city.

Leviticus 14:42 Then they will take other stones and put them in the place of those stones, and he will take other plaster and plaster the house.

Leviticus 14:43 “If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it,

Leviticus 14:44 then the priest will go and look. And if he notices that the disease has spread in the house, it is a persistent skin disease in the house; it is contaminated.

Leviticus 14:45 And he will break down the house, its stones and timber and all the plaster of the house, and he will carry them out of the city to a contaminated place.

Leviticus 14:46 Moreover, whoever enters the house while it is shut up will be contaminated until the evening,

Leviticus 14:47 and whoever sleeps in the house will wash his clothes, and whoever eats in the house will wash his clothes.

Leviticus 14:48 “But if the priest comes and looks, and if he notices that the disease has not spread in the house after the house was plastered, then the priest will pronounce the house clean, because the disease is healed.

Leviticus 14:49 And for the cleansing of the house he will take two small birds, with cedar wood and scarlet yarn and hyssop,

Leviticus 14:50 and will kill one of the birds in a clay pottery container over fresh water

Leviticus 14:51 and will take the cedar wood and the hyssop and the scarlet yarn, along with the live bird, and dip them in the blood of the bird that was killed and in the fresh water and spritz the house seven times.

Leviticus 14:52 Thus he will cleanse the house with the blood of the bird and with the fresh water and with the live bird and with the cedar wood and hyssop and scarlet yarn.

Leviticus 14:53 And he will let the live bird go out of the city into the face of the field. So, he will provide reconciliation for the house, and it will be clean.”

Leviticus 14:54 This is the instruction for any case of skin disease: for an itch,

Leviticus 14:55 for skin disease in clothes or in a house,

Leviticus 14:56 and for a swelling or an eruption or a spot,

Leviticus 14:57 to show when it is contaminated and when it is pure. This is the instruction for skin disease.

Leviticus 14 quotes:

“God uses leprosy in Leviticus 14 to illustrate how our sins were cleansed in Jesus 2000 years ago on the cross. This is the same chapter Jesus referred to in Matthew 8:1-4 after He healed a leper. When the leper was “cleansed” or healed, Jesus told him to follow the prescription in Leviticus 14. A healed leper would undergo a specific ritual designed to teach about the Messiah and His redemptive work.”

Stringer, Doug. Born to Die : So We May Live. Bridge-Logos, 2006. p. 113.

“Second, if, after patient examination, we see that the plague is spreading in the house, we must take action. The rebellious child who will not respond to proper discipline, the church member who defies the church — these must be removed from the house (Leviticus 14:40), lest the house should come to ruin. Remember the balance in Paul’s admonition: “Do not keep company with him, that he may be ashamed. Yet do not count him as an enemy, but admonish him as a brother” (2 Thessalonians 3:14-15).”

Rosenbaum, Philip. How to Enjoy the Boring Parts of the Bible. 1st ed, Wolgemuth & Hyatt, 1991. p. 94.

” It was a priority to rid the house of what was so real and potentially destructive in the invisible realm that its power was manifested in the physical realm. Such a leprosy had to be dealt with by spiritual redemption. So it was that sacrifice was offered. Elaborate detail is given to this, and appropriately so, for each facet forecasts a different aspect of the ultimate sacrifice of Jesus on the cross. “

Hayford, Jack W. Glory on Your House. 1st pbk. ed, Chosen Books, 1991. p. 62.

LEVITICUS in Jeff’s library

Leviticus 13

Leviticus 13

Leviticus 13:1 Yahveh spoke to Moses and Aaron, and this is what he said,

Leviticus 13:2 “When a human has on the outer layer of his skin a swelling or an eruption or a spot, and it turns into a case of skin disease[1] on the outer layer of his skin, then he will be brought to Aaron the priest or to one of his sons the priests,

Leviticus 13:3 and the priest will examine the diseased area on the outer layer of his skin. And if the hair in the diseased area has turned white and the disease appears to be deeper than the outer layer of his skin, it is a case of leprous disease. When the priest has examined him, he will pronounce him contaminated.

Leviticus 13:4 But if the spot is white in the outer layer of his skin and appears no deeper than the skin, and the hair in it has not turned white, the priest will isolate the diseased person for seven days.

Leviticus 13:5 And the priest will examine him on the seventh day, and if he notices in his eyes the disease is checked and the disease has not spread in the skin, then the priest will shut him up for another seven days.

Leviticus 13:6 And the priest will examine him again on the seventh day, and if he notices the diseased area has faded and the disease has not spread in the skin, then the priest will pronounce him clean; it is only a scab. And he will wash his clothes and be clean.

Leviticus 13:7 But if the scab spreads in the skin, after he has shown himself to the priest for his cleansing, he will appear again before the priest.

Leviticus 13:8 And the priest will look, and if he notices the scab has spread in the skin, then the priest will pronounce him contaminated; it is a leprous disease.

Leviticus 13:9 “When a human is afflicted with a leprous disease, he will be brought to the priest,

Leviticus 13:10 and the priest will look. And if he notices there is a white swelling in the skin that has turned the hair white, and there is raw flesh in the swelling,

Leviticus 13:11 it is a chronic leprous disease in the outer layer of his skin, and the priest will pronounce him contaminated. He will not isolate him, because he is contaminated.

Leviticus 13:12 And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see,

Leviticus 13:13 then the priest will look, and if he notices the leprous disease has covered all his body, he will pronounce him clean of the disease; it has all turned white, and he is pure.

Leviticus 13:14 But when raw flesh appears on him, he will be contaminated.

Leviticus 13:15 And the priest will examine the raw flesh and pronounce him contaminated. Raw flesh is contaminated, because it is a leprous disease.

Leviticus 13:16 But if the raw flesh recovers and turns white again, then he will come to the priest,

Leviticus 13:17 and the priest will examine him, and if he notices the disease has turned white, then the priest will pronounce the diseased person clean; he is pure.

Leviticus 13:18 “If there is in the outer layer of someone’s skin a boil and it heals,

Leviticus 13:19 and in the place of the boil there comes a white swelling or a reddish-white spot, then it will be shown to the priest.

Leviticus 13:20 And the priest will look, and if he notices that it appears deeper than the skin and its hair has turned white, then the priest will pronounce him contaminated. It is a case of leprous disease that has broken out in the boil.

Leviticus 13:21 But if the priest examines it and notices that there is no white hair in it and it is not deeper than the skin, but has faded, then the priest will shut him up seven days.

Leviticus 13:22 And if it spreads in the skin, then the priest will pronounce him contaminated; it is a disease.

Leviticus 13:23 But if the spot remains in one place and does not spread, it is the scar of the boil, and the priest will pronounce him clean.

Leviticus 13:24 “Or, when a body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white,

Leviticus 13:25 the priest will examine it, and if he notices that the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest will pronounce him contaminated; it is a case of leprous disease.

Leviticus 13:26 But if the priest examines it and notices that there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest will isolate him seven days,

Leviticus 13:27 and the priest will examine him the seventh day. If it is spreading in the skin, then the priest will pronounce him contaminated; it is a case of leprous disease.

Leviticus 13:28 But if the spot remains in one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest will pronounce him clean, because it is the scar of the burn.

Leviticus 13:29 “When a man or woman has a disease on the head or the beard,

Leviticus 13:30 the priest will examine the disease. And if he notices that it appears deeper than the skin, and the hair in it is yellow and thin, then the priest will pronounce him contaminated. It is an itch, a leprous disease of the head or the beard.

Leviticus 13:31 And if the priest examines the itching disease and notices that it appears no deeper than the skin and there is no black hair in it, then the priest will isolate the person with the itching disease for seven days,

Leviticus 13:32 and on the seventh day the priest will examine the disease. If he notices that the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin,

Leviticus 13:33 then he will shave himself, but the itch he will not shave; and the priest will isolate the person with the itching disease for another seven days.

Leviticus 13:34 And on the seventh day the priest will examine the itch, and if he notices that the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest will pronounce him clean. And he will wash his clothes and be clean.

Leviticus 13:35 But if the itch spreads in the skin after his cleansing,

Leviticus 13:36 then the priest will examine him, and if he notices that the itch has spread in the skin, the priest need not seek for the yellow hair; he is contaminated.

Leviticus 13:37 But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is pure, and the priest will pronounce him clean.

Leviticus 13:38 “When a man or a woman has spots on the outer layer of their skin, white spots,

Leviticus 13:39 the priest will look, and if he notices that the spots on the outer layer of their skin are of a dull white, it is leukoderma that has broken out in the skin; he is pure.

Leviticus 13:40 “If a man’s hair falls out from his head, he is bald; he is pure.

Leviticus 13:41 If he loses the hair from his face and temples, he has baldness of the forehead but he is pure.

Leviticus 13:42 But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead.

Leviticus 13:43 Then the priest will examine him, and if he notices that the diseased swelling is reddish white on his bald head or on his bald forehead, like the appearance of leprous disease in the outer layer of his skin,

Leviticus 13:44 he is a leprous man, he is contaminated. The priest must pronounce him contaminated; his disease is on his head.

Leviticus 13:45 “The leprous person who has the disease will wear torn clothes and let the hair of his head hang loose, and he will cover his upper lip and cry out, ‘contaminated, contaminated.’

Leviticus 13:46 He will stay contaminated as long as he has the disease. He is contaminated. He will stay alone. His dwelling will be outside the camp.

Leviticus 13:47 “When there is a case of leprous disease in clothes, whether woolen or linen clothes,

Leviticus 13:48 in warp or woof of linen or wool, or in a skin or in anything made of skin,

Leviticus 13:49 if the disease is greenish or reddish in the clothes, or in the skin or in the warp or the woof or in any container made of skin, it is a case of leprous disease, and it will be shown to the priest.

Leviticus 13:50 And the priest will examine the disease and isolate that which has the disease for seven days.

Leviticus 13:51 Then he will examine the disease on the seventh day. If the disease has spread in the clothes, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is contaminated.

Leviticus 13:52 And he will burn the clothes, or the warp or the woof, the wool or the linen, or any container made of skin that is diseased, because it is a persistent leprous disease. It will be burned in the fire.

Leviticus 13:53 “And if the priest examines, and if he notices that the disease has not spread in the clothes, in the warp or the woof or in any container made of skin,

Leviticus 13:54 then the priest will command that they wash the thing in which is the disease, and he will isolate it for another seven days.

Leviticus 13:55 And the priest will examine the diseased thing after it has been washed. And if he notices that the appearance of the diseased area has not changed, though the disease has not spread, it is contaminated. You will burn it in the fire, whether the rot is on the back or on the front.

Leviticus 13:56 “But if the priest examines, and if the diseased area has faded after it has been washed, he will tear it out of the clothes or the skin or the warp or the woof.

Leviticus 13:57 Then if it appears again in the clothes, in the warp or the woof, or in any container made of skin, it is spreading. You will burn with fire whatever has the disease.

Leviticus 13:58 But the clothes, or the warp or the woof, or any container made of skin from which the disease departs when you have washed it, will then be washed a second time, and be clean.”

Leviticus 13:59 This is the instruction for a case of leprous disease in wool or linen clothing, either in the warp or the woof, or in any container made of skin, to determine whether it is clean or contaminated.

[1] צָרָעַת = skin disease (not leprosy. HALOT 8200). Leviticus 13:2, 3, 8, 9, 11, 12, 13, 15, 20, 25, 27, 30, 42, 43, 47, 49, 51, 52, 59; 14:3, 7, 32, 34, 44, 54, 55, 57.

Leviticus 13 quotes:

“These four appearances—swellings, eruptions, spots, or itch—are characteristic of many difterent skin diseases, however, and cannot be regarded as four different manifestations of a single disease, and especially not leprosy.”

Shellberg, Pamela. Cleansed Lepers, Cleansed Hearts : Purity and Healing in Luke-Acts. Fortress Press, 2015. p. 35.

“Now, the illnesses discernible in Leviticus 13 in no way correspond to leprosy. The identification of leprosy with the skin manifestations described in this chapter, advocated especially by Christians, skin manifestations caused by God and thus prompting exclusion from any fellowship with him and human beings in general, was thus a horrible mistake, quite apart from the fact that Jesus himself certainly had no fear of those sick with leprosy (cf. Mark 1:40f.; Matt. 10:7f.). Indeed, all the maladies classified in Leviticus 13 as contaminating are curable (cf. Lev. 13:37; 14:2f.), whereas in contrast, true leprosy was absolutely incurable given the medical conditions of that time.”

Gerstenberger, Erhard S. Leviticus : A Commentary. 1st American ed, Westminster John Knox Press, 1996. p. 156.

“At stake there is a description of who is unworthy to be part of the holy community, to approach the Lord in the holy place (Lev. 21:18). In this regard, the concerns are with states of being rather than functions. Persons who have a blemish, who are blind or lame, who have a mutilated face or a limb too long, an injured foot or hand, a hunchback , a sight defect, an itching disease or scabs, or crushed testicles, all of these are certainly capable of doing. But their specific condition describes a state of unwholeness and thus they are not permitted to join in the social behavior of group worship of God. Again, the issue is one of a state of unworthiness, not the loss of bodily activities.”

Pilch, John J. Healing in the New Testament : Insights from Medical and Mediterranean Anthropology. Fortress Press, 2000. p, 113.

LEVITICUS in Jeff’s library

Leviticus 12

Leviticus 12

Leviticus 12:1 Yahveh spoke to Moses, and this is what he said,

Leviticus 12:2 “Speak to the people of Israel, and this is what you should say, if a woman conceives and gives birth to[1] a male child, then she will be contaminated seven days. As at the time of her menstruation, she will be contaminated.

Leviticus 12:3 And on the eighth day the foreskin of his penis will be circumcised.

Leviticus 12:4 Then she will stay for thirty-three days in the blood of her purifying. She will not touch anything sacred, nor come into the sanctuary, until the days of her purifying are completed.

Leviticus 12:5 But if she gives birth to a female child, then she will be contaminated two weeks, as in her menstruation. And she will stay in the blood of her purifying for sixty-six days.

Leviticus 12:6 “And when the days of her purifying are completed, whether for a son or for a daughter, she will bring to the priest at the entrance of the conference tent a lamb a year old for an ascending offering and a pigeon or a turtledove for a failure offering,

Leviticus 12:7 and he will offer it to Yahveh’s face and provide reconciliation for her. Then she will be clean from the flow of her blood. This is the instruction for her who gives birth to a child, either male or female.

Leviticus 12:8 And if she cannot afford a lamb, then she will take two turtledoves or two pigeons, one for an ascending offering and the other for a failure offering. And the priest will provide reconciliation for her, and she will be clean.”

[1] יָלַד = give birth to. Leviticus 12:2, 5, 7; 22:27; 25:45.

Leviticus 12 quotes:

In giving birth to a baby, the mother experienced bleeding (Lev. 12:4—5, 7), as well as the secretion of other bodily fluids (see chap. 15), and this made her ceremonially unclean. The theme of Leviticus 12 is not personal holiness but ritual purification for the mother, without which she could not return to normal life in her home.”

Wiersbe, Warren W. Leviticus : Becoming “Set Apart” for God. First edition, David C Cook, 2015. p. 52.

“Therefore, nothing in Leviticus 12 should be interpreted to teach that human sexuality is “dirty,” that pregnancy is defiling, or that babies are impure. God created humans “male and female” (Gen. 1:27), and when God declared His creation to be “very good” (v. 31), that declaration included sex. He commanded our first parents to “be fruitful, and multiply” (v. 28); in spite of contemporary negative attitudes toward babies, Scripture presents children as blessings from God (Ps. 113:9; 127:3-5; 128:3; Prov. 17:6; Matt. 19:14). If for some reason a pregnancy was unwanted, the Jews would never consider aborting the baby.”

Wiersbe, p. 53.

“God wished to instruct his people that sin is caused not only by one’s environment but is the result of internal pollution as well. Chapter 11 spoke about uncleanness from external contact with certain creatures. But chapters 12-15 speak about man’s uncleanness resulting from internal sources. Chapter 12 deals with defilement following childbirth, chapters 13 and 14 with uncleanness caused by skin diseases, and chapter 15 with pollution associated with reproduction.”

Lenz, Mark J. Leviticus. Northwestern Pub. House, 1988. p. 102.

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LEVITICUS in Jeff’s library

devotion and normal
she will be clean

Category: Jeff’s translation

Leviticus 16

Leviticus 16

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Leviticus 15

Leviticus 15

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Leviticus 14

Leviticus 14

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Leviticus 13

Leviticus 13

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Leviticus 12

Leviticus 12

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