Category: sermon-archive

COMPLETE VICTORY

Romans 8:31-39 NET.

³¹ What then shall we say about these things? If God is for us, who can be against us? ³² Indeed, he who did not spare his own Son, but gave him up for us all — how will he not also, along with him, freely give us all things? ³³ Who will bring any charge against God’s elect? It is God who justifies. ³⁴ Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us. ³⁵ Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶ As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.” ³⁷ No, in all these things we have complete victory through him who loved us! ³⁸ For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, ³⁹ nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.

We are in the Summer Olympic season. Athletes from all over the globe have convened in Paris to compete against others and to show their strength. Some will emerge triumphant and earn the right to stand on the podium and hear their country’s national anthem played in honor of their achievement. They will carry home Olympic medals of bronze, silver, and gold. Others will not taste victory this year, but perhaps they will have another opportunity four years from now. Even if they do not, it will be worth it just to be chosen to compete. Not everyone can be a winner in the Olympic games.

We have been looking at the gospel as described by the Apostle Paul in his letter to the Romans. In chapter 8, Paul explains the Christian life as a major competition. We fight against trouble, distress, persecution, famine, nakedness, danger, and sword. Our competitors are death, life, angels, heavenly rulers, things that are present, things to come, powers, height, depth, and anything in creation.

But there is one major difference between Christian’s battle and that of the Olympic athlete. When the Olympic athletes get into the arena and begin to warm up for the competition, they know that anything can happen. They can emerge as winners and bring pride to their country, or they can lose and bring shame. They have absolutely no guarantee of a positive outcome. Every one of their competitors is well-trained and physically fit, so they might possibly get defeated.

Not so, the faithful Christian. The principle that Paul teaches in Romans 8 is that even though we as Christians face extreme challenges in this life, we are assured complete victory in Christ. No one in Christ is ultimately a loser. In verse 37, Paul says, “In all these things we have complete victory through him who loved us!” It is not a partial victory. If your faith is genuine, your faith is enough.

Today, we are going to examine the principle that Paul teaches in this chapter by asking six questions.

What shall we say? (v. 31).

Paul asks, “What then shall we say about these things?” What things? Paul had said in verse 28 “And we know that all things work together for good for those who love God, who are called according to his purpose.” He did not say that all things are good. He said that all things work together for our good. If you look back on your life, you will probably be able to testify to some pretty terrible things that have happened to you and your family. But if you examine how you faced those calamities, you will probably also recognize that your ordeals made you a better person. You gained strength for having to deal with the crisis. You learned to work with other believers because you faced more than you could handle alone.

But Paul is saying something else here. He is pointing out that amid the severe challenges we face as believers, strength comes to us that cannot be explained by our spiritual growth or the help we get from other believers.

Tim Keller summarizes this principle well: “For the believer, there can never be any condemnation by, nor separation from, their heavenly Father. Why? Because of the work of his Son on the cross and the work of his Spirit in our hearts.”[1] Our experience as believers facing life’s challenges is the outworking of God’s plan for our lives. Three things will never change according to that plan. We have a relationship with God the Father that will never change. What Jesus has done for us on the cross will never change. The power we access because of the Holy Spirit’s presence within us will never change.

Who can be against us? (v. 31).

These three constants in our lives are why we can ask who would dare be against us. God is for us, and he is supreme. There is no challenge we can face that can undo the will of God. We are like the team captain on the playground who gets to choose the first player on his team. Who does that captain choose? He chooses the most significant player. He wants the most vital, most intimidating team member. He knows that the game will always come out in his favor if he chooses the right team member.

So, Paul asks, “If God is for us, who can be against us?” If God is on our team, it does not matter who is on the opposing team. Pharaoh can bring his entire army with all their chariots. It does not matter. There can even be a Red Sea between us and the victory. It does not matter. If the sea is in the way, God can part the sea.

If God is on our side, our numbers don’t matter. Gideon can turn hundreds of soldiers away. “Sorry, your services are not required for this battle because God is fighting for us.” Elijah can stand alone against all the prophets of Baal because he is not alone. God is on his side and can defeat Elijah’s enemies with or without Elijah.

How will He not give us all? (v. 32).

Paul says, “Indeed, he who did not spare his own Son, but gave him up for us all — how will he not also, along with him, freely give us all things?” If you need a contribution, you do not look for it from a stingy person. A stingy person is likely to shut his door in your face. So, if you need help, you go to a generous person—someone who has shown kindness to you in the past.

What Paul is getting at in verse 32 is that God has already shown his generous disposition toward us by giving his own Son on the cross for our sins. There is no more excellent gift in all the universe than that. So, now that we need help living the Christian life and having victory over life’s challenges, should we expect God to shut his door in our faces? Absolutely not. If he gave us Jesus, will he not provide us with everything else we need? Oh, yes, he will. Our God is not stingy. If ever we have not it is because we ask not.

Who will bring a charge? (v. 33).

In a court of law, the prosecution brings charges against the defendant. The defense seeks to get the defendant acquitted of all charges. They never bring charges against the defendant because that is not their role. Paul says in verse 33, “Who will bring any charge against God’s elect? It is God who justifies.” The world, the flesh, and the devil are your enemies. They work for the prosecution. They are going to find all kinds of charges and accusations against you. But God is on the other side. He saw it when you applied the blood of Christ to your sins. He declared you justified from that point on. There is, therefore, now no condemnation.

Who will condemn us? (v. 34).

Paul says, “Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.” Not only did Jesus pour out his life’s blood on the cross for you, but he is also now pouring out prayers of intercession for you. He didn’t go to heaven and forget you. He is still fighting for you at the Father’s right hand.

So, no matter what we face, we have a defense team in heaven that does not seek to condemn us but to support us during the challenges we face.

Joni Eareckson Tada is no stranger to difficulty. A tragic accident as a young adult disabled her during her entire life and ministry. Her attitude about facing trials is this: “We are the Lord’s, and He will not forsake us. We are assured that God will be with us through whatever difficulty we face.”[2]

Who will separate us? (35).

Paul asks, “Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword?” No, none of these things are designed to separate us from our defense team.

Ray Ortlund says, “Certainty in the love of God is how the gospel makes heroes out of ordinary sinners. Life is mean. It is hard to bear. But real life does not mean that God no longer cares. In it all, we move forward not as victims but as victors because everything happening to us, while not necessarily good in itself, is working for our good and is guided by God’s love. The love of God is the key to the narrative of our lives. Your life is a love story! So stop thinking of yourself as a victim. You are more than a victor. Your real life just happens to be the vehicle God is using to bring you to splendor. Your sufferings do not define you; the love of God defines you.”[3]

Jacob met up with God and got into a fight with him. He realized who he was wrestling with and he said, “I’m not letting you go until you bless me.” This was a sign of spiritual maturity for Jacob. He could have turned away from God and tried to live his way. But he understood that if his life were going to be blessed, it would have to come from God, not himself. So, he hung on to God. All the while, God was hanging on to him. That’s how the Christian life works. Physically, Jacob came away from that fight with a limp – an injury. But spiritually, he came away blessed and strengthened.

The Apostle Paul struggled with God and came away blind for a time. But he was blessed with spiritual insight that still astounds his readers today. The principle he teaches in today’s text is simple:  God will finish what he started. You will struggle in this life, but that does not mean you can be defeated. If you are a believer, a gold medal is waiting for you to claim. Complete victory is yours. Nothing can separate us from that victory.

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[1] Keller, Timothy. Romans 8-16 for You. The Good Book Company, 2015. P. 7.

[2] Klicka, Christopher J., and Joni Eareckson Tada. Power Perfected in Weakness: The Journal of Christopher J. Klicka. Shepherd Press, 2010. P. 23.

[3] Ortlund, Raymond C. Supernatural Living for Natural People: Studies in Romans 8. Christian Focus, 2001. P. 168.

THEY WILL SEE

Matthew 24:29-31 NET.

²⁹ “Immediately after the suffering of those days, the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of heaven will be shaken.  ³⁰ Then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man arriving on the clouds of heaven with power and great glory. ³¹ And he will send his angels with a loud trumpet blast, and they will gather his elect from the four winds, from one end of heaven to the other.

We first started looking at Matthew 24 last month. I promised to spend several sermons on what Jesus taught his disciples in this chapter. He was answering specific questions that his disciples gave him. They had been impressed by the fantastic buildings in the Jerusalem temple. But Jesus told them that the temple would soon be destroyed. They could not imagine such an event happening. So, the disciples were curious. They were also convinced that if the Jerusalem temple were destroyed, it would have to be the end of the world. Jesus knew that the temple would be destroyed, and he predicted that it would happen within one generation of when he predicted it. Guess what? It occurred within one generation of when he predicted it.

But Jesus also knew that the destruction of the Jerusalem temple was not going to be the end of the world. He knew that there would be an entire age that would take place between the destruction of the temple and the end of the world. So, he warned his disciples about that long age that had to take place before the 2nd coming. He said it would be an age of warfare. He said it would be an age of natural disasters. The only good thing he said about this age is that the gospel would be proclaimed during this age.

Today, we pick up the discussion that Jesus is having with his disciples about the three questions. But before I get to the details of what Jesus is saying, there’s one more thing I have to cover.

First, a mistranslation!

Yes, that’s right. There is a mistranslation in the passage I read in this morning’s hearing. It is a very common mistranslation. That is unfortunate because it flavors everything that is said in this passage. It covers up everything that Jesus meant when he was speaking to his disciples that day. That’s how important it is to understand the correct translation of this particular word. The word appears once in verse 29. It appears twice in verse 30. It appears again in verse 31. So, it appears four times in three verses. It means the same thing every time. Unfortunately, it is mistranslated four times in today’s passage.

The word is οὐρανός in Greek. It means sky. Some modern translations pick up on this, but many, like the NET, fail to translate the word correctly. Instead, they translate the word heaven. Sometimes, the word does mean heaven. Sometimes, it means sky. To translate the word correctly, you must be aware of the context. The context of these verses is Jesus’ discourse, answering the disciples’ question about the sign of the coming of Jesus. For the sign to be seen by people on earth, it must occur in the sky, not in heaven. If the sign takes place in heaven, we down here on earth will not see it.

Verse 29 says the stars will fall from the sky. That is where the stars are. It also says that the powers in the sky will shake. Again, that is not about shaking up the powers of heaven. It’s about a sign that will take place in the sky. Verse 30 says the sign of the son of man will appear in the sky. That appearance in the sky will cause all the tribes of the earth to mourn. They will mourn because they will see the son of man arriving on the sky’s clouds with power and great glory. Heaven does not have clouds.

 This is the same Son of Man that they rejected. They’re not going to see a vision of heaven. They will see what’s taking place in the sky above them. Verse 31 says that Jesus will send his angels to gather his chosen ones From one end of the sky to the other. He’s not gathering them from heaven. He’s gathering them from the earth. The ones doing the gathering are the angels coming from the four corners of the sky. So, now that we have cleared up the translation issue let’s talk about the interpretation of this text.

second, a reminder

I mentioned that in this chapter Jesus is answering some questions that the disciples had about prophecy. Jesus had just prophesied that the temple in Jerusalem would be destroyed. The disciples asked three questions based on that prediction. Those questions are listed in Matthew 24, verse 3. The questions are these: (1) When will the temple in Jerusalem be destroyed? (2) When will the sign of Jesus coming happen? (3) When will the sign of the end of the age happen? I mentioned before that Jesus answers these questions in no particular order. So, we must look at the context of Jesus’ statements to understand which questions he is answering.

For example, when Jesus said in verse six, “The end is still to come,” he was giving his disciples a clue as to which question he was answering at that time. He was talking about the end of the age. When he said in verse 14 that the gospel would be preached to all nations and then the end would come, that was another clue that he was answering the question about the end of the age.

But when he started talking about the holy place in Jerusalem in verse 15, it was clear that he was answering the question about when Jerusalem would be destroyed.

When he said in verse 27 that the coming of the Son of Man would be like lightning coming from the east, he was clearly talking about the question of when his coming would be.

third, an answer

Today’s text has been misunderstood by many because Jesus talks about something that will happen after a time of suffering. But Jesus had mentioned two times of suffering. He mentioned the time of intense suffering for those around Jerusalem that would lead to the destruction of Jerusalem. But he had also mentioned a long age in which much suffering would take place over and over again. So, the question is, what tribulation is Jesus talking about in today’s passage?

History can answer that question. Did the son of man appear in the sky immediately after the destruction of Jerusalem? No? Then, Jesus is not talking about the tribulation of the Jews. He’s talking about the great tribulation. This is the age in which we are now living and in which we will experience wars and famines and pestilences and persecutions time and time again. This age will not end until Jesus comes back. That is when the world’s population will see the son of man arriving on the sky’s clouds. That is when the angels will gather the chosen ones.

fourth, a reason

Now, many teach that Jesus is going to come secretly. This is another passage of scripture that teaches against that doctrine. I ask you, can the sun be darkened and nobody notice it? Can we have a lunar eclipse, and no one pays attention? Can all the stars in the sky fall without anyone recognizing it? Can all the powers of the sky be shaken and the world not notice?

Also, verse 30 tells us that when the son of man appears, all the tribes of the earth will mourn. They can’t mourn if they don’t notice that he has come. Why are they mourning? They are mourning because they have rejected Jesus and taught others to reject Jesus. They taught that Jesus was a myth. They taught that he was an ordinary human being. They taught that he was not God’s only Son. Now, the Son of Man is arriving on the sky’s clouds. Now, they realize that everything the churches had been teaching is true. They know it is too late to pledge their loyalty to Christ. The Son has come, and they will not be left behind. They are found out. God had set up his king, and they had been living in rebellion against him.

There is another reason why Jesus must come back in the sky’s clouds. He is the bridegroom, and it is time for his wedding day. He approaches as the great bridegroom. He sends his angels to gather all those who will take part in the wedding celebration. Not one of those whose names are in the Lamb’s Book of Life will miss that great day of celebration.

The angels will gather them from the four winds. They will go east and West. They will go North and South. Everyone ready will be brought to the marriage supper of the Lamb. Even those who have died will be raised on this occasion. Jesus promised to raise us on the last day (John 6). The apostle Paul said that the Lord would come down from heaven with a shout of command with the voice of the Archangel and with the trumpet of God, and the dead in Christ would rise first. We who are alive who are left will be suddenly caught up with them in the clouds to meet the Lord in the air, so we will always be with the Lord (1 Thessalonians 4:16-17). It will be a rapture, but it will not be a secret. The tribes of the earth will see the Bride of Christ being gathered For the great wedding feast.

Meanwhile, the world that rejected Christ will gather together to battle against him. This is the battle of Armageddon. Believers will not participate in this battle because we will have already been caught up in the air to celebrate the marriage supper of the Lamb. This will happen openly. The world’s leaders—recognizing that Christ has come to destroy them—will try to destroy him. But the same trumpet that has called us to celebrate with Christ will also call the angels to wage war against the unbelieving world.

So, Jesus is telling his disciples that his coming will be public and that it will begin destroying all his enemies and remaking the universe. But his point is the same as it was before. Now is the time to prepare for Christ’s second coming. When he actually comes, there will be no time to prepare. Now is the time to make up our minds about Christ because when he comes again, there will be no time to change your mind.

The disciples had asked about signs. They wanted to know what the sign of Christ’s coming would be. They wanted to know the sign of the end of the age. Both of those are wrong questions because there will be no sign. Christ is coming back suddenly. This age is going to end suddenly.

The time to pledge your loyalty to God’s chosen king is today. It will be too late once he starts coming in the clouds of the sky. Once he starts coming in the clouds of the sky, all those who have failed to pledge their loyalty to God’s king will be counted as traitors. Now is the time to make the choice. Those who fail to make their choice now will regret their failure later. Those who are in Christ will experience the glory of God. Those who fail to claim Christ as their king will experience the wrath of God. Brothers and sisters, make sure you are on the right side.

HE IS OUR FATHER

Isaiah 64:1-12 NET.

¹ If only you would tear apart the sky and come down! The mountains would tremble before you! ² As when fire ignites dry wood, or fire makes water boil, let your adversaries know who you are, and may the nations shake at your presence! ³ When you performed awesome deeds that took us by surprise, you came down, and the mountains trembled before you. ⁴ Since ancient times no one has heard or perceived, no eye has seen any God besides you, who intervenes for those who wait for him. ⁵ You assist those who delight in doing what is right, who observe your commandments. Look, you were angry because we violated them continually. How then can we be saved? ⁶ We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. We all wither like a leaf; our sins carry us away like the wind. ⁷ No one invokes your name, or makes an effort to take hold of you. For you have rejected us and handed us over to our own sins. ⁸ Yet, LORD, you are our father. We are the clay, and you are our potter; we are all the product of your labor. ⁹ LORD, do not be too angry! Do not hold our sins against us continually! Take a good look at your people, at all of us! ¹⁰ Your chosen cities have become a desert; Zion has become a desert, Jerusalem is a desolate ruin. ¹¹ Our holy temple, our pride and joy, the place where our ancestors praised you, has been burned with fire; all our prized possessions have been destroyed. ¹² In light of all this, how can you still hold back, LORD? How can you be silent and continue to humiliate us?

I don’t have a lot of memories of my father, but I do have a lot of memories of stories that people have told me about my father. He was not a mild-mannered man. His first name was Dewey, but everybody knew him as Buck. He had a reputation of being somewhat of a wild person. I remember my mother telling me a story about one day when she was listening to the radio. She heard about a man who had decided to box a gorilla. Then she realized that that man was her husband. Things were going pretty well for him until the gorilla decided to take his gloves off. The gorilla put him in the hospital. But if there was going to be a challenge my dad would take up the challenge.

I also heard the story of the day my dad grabbed me by the throat and dragged me out of the house. No, this is not a story of domestic violence. My dad grabbed me by the throat because I had swallowed an open safety pin. He dragged me out of the house to put me in the car and take me to the hospital. There, the doctors were able to close the pin, retrieve it and save my life. He was not being a hero that day, he was being a dad.

I am grateful to God for the many things that he has given me in my life. One of those things was a father who was there when I needed him to rescue me when things went wrong. Today’s passage is a prayer from the prophet Isaiah. Isaiah is pleading with God to rescue him and his nation. He pleads with God based on his relationship with his nation. He says that the Lord is his nation’s father. He says his nation is the product of his father’s labor. He pleads with God to rescue his nation.

Isaiah remembered (3-5a).

Isaiah remembered the Father’s rescue in the past. God the Father performed marvelous deeds that surprised the nation of Israel. He did not stay in heaven but came down from heaven, and the mountains trembled before him. Unlike the gods of the other countries, The heavenly father intervened for the nation Israel who waited for him. That nation was in slavery in Egypt. The heavenly father sent plagues to force the pharaoh to release his children. When the Egyptian armies pursued his children in the wilderness, the heavenly father parted the Red Sea so the Israelites could escape. When Pharaoh’s Chariots pursued them, the heavenly father drowned them in the sea.

But the heavenly father is not just a rescuer. He is also a teacher. He comes alongside his children and teaches them the right thing to do. He gives them commands to guide their lives. He forms a covenant with those who delight in doing what is right. In so doing, He creates families free not just to survive but to thrive. This is the heavenly father that Isaiah remembers.

Unfortunately, Israel turned against the commands of his heavenly father and rejected the covenant. The results of this rejection were something that Isaiah learned to regret.

Isaiah regretted (5b-7).

Isaiah regretted the children’s desperate situation. The father, who could have protected them, is now angry with them. They had violated his covenant. They had disobeyed his commands. Consequently, there was no one left to rescue them. Isaiah is left asking how then they can be saved. He says they are all like one who is unclean. He says all their righteous acts are like menstrual rags in God’s sight. Their works cannot please God because even their works are sinful. Their worship is hypocritical. Their leaders are corrupt. Their religious professionals are defiled. The things they take pride in are shameful. How can they expect rescue from God if they are constantly disappointing him? How can they expect God to come near if they engage in practices repulsive to him?

Isaiah regretted what Israel had done to itself. The nation was supposed to be a tall and stately tree. But its leaves have withered. Its fruit has shriveled up. It has ceased to bear fruit. The nation is a fig tree that is cursed. The people’s sins have carried them away like the wind. They are a nation in exile. They are far away from any help. The father’s rescue is too distant. As a result of this distance, no one invokes the father’s name. No one tries to take hold of God. Everyone blames God for having rejected them and handing them over to their own sins’ consequences. But Isaiah dares to pray.

Isaiah requested (1-2, 8-12).

Isaiah prayed for the Father’s intervention. Through the eyes of faith, Isaiah saw the Lord tearing the sky apart and coming down to save them. He heard the mountains trembling before the majestic, almighty God. He saw God as a raging fire igniting all the dry wood. The flames boiled all the water in the seas. Finally, God’s enemies knew who he was, and the nations shook at his presence.

After all, the Lord is their father. He is the Potter and they are the clay, they are the product of his labor. Isaiah prays for God not to remain angry at them. He prays for God not to hold their sins against them continually. He asks the heavenly Father to take a look at his children. If he only looks, he will see they are desperate.

The cities in Israel were once chosen cities, impressive displays of God’s blessing and human prosperity. But those chosen cities have now become a desert-a desolate ruin. The holy temple that was once the pride and joy of all God’s people-the place where Isaiah’s ancestors praised him-has now been burned with fire. All of those things that the people once prized and prided themselves over- those things are all destroyed.

Isaiah prayed and pleaded. He wondered how God could still hold back, how he could be silent and continue to humiliate his people. But God did remain silent. This prayer fell on what appeared to be deaf ears for seven centuries. It was not yet time for God to act, but God did answer Isaiah’s prayer.

God answered! (John 3:16).

The heavenly father loved his children. He loved his children in Israel. He loved his children in exile. He loved the whole world. We are all his children. God showed that he loved the world in this way: he gave his only son that whoever believes in him would not perish but have permanent life. That is how God answered the prayer in Isaiah 64. Our heavenly father waited until just the right time to bring rescue and salvation to his lost children. That rescue and that salvation is found in Jesus Christ. He is the answer. Jesus is the answer for the world today. Beside him, there’s no other. Jesus is the way.

On this Father’s Day, we celebrate all our fathers: the ones who have passed away and those who are here today. But let us not forget that each of us has a heavenly father. He is not going to pass away. He is always here to stay. And he is here to bring rescue into our lives. He has sacrificed his son’s life to purchase that rescue for us. All we, like sheep, have gone astray; all of us had wandered off like sheep; each of us had strayed off on his path, but the LORD caused the sin of all of us to attack him. Jesus came to seek us and to save us, to give his life as our ransom. His life, his death, and his resurrection were all part of our heavenly father’s plan. Our resurrection, glorification, and eternal life are also part of that plan. Our Father has not forgotten us. He is not asleep, and he is not silent. He has done what he can do to assure our ultimate victory.

Because of this, we can look at the words of Isaiah 64 differently today. They are not the words of a frustrated prophet trying to figure out why God does not act. They are a prayer that God answered. He answered that prayer in an unexpected way. Isaiah prayed for his people, but God responded for all people. Isaiah prayed for a supernatural display of power. God answered that prayer by sending a baby. That baby grew up and certainly did display God’s power. And he overcame the power of death itself. The supernatural display of God’s rescue is on its way. But God allows all of us to accept his solution to our problems today. The Kingdom is coming, but we can receive that Kingdom today.

Did Isaiah know that God would answer his prayer in such an unorthodox fashion? Read the next chapter! It begins with these words: “I made myself available to those who did not ask for me; I appeared to those who did not look for me. I said, ‘Here I am! Here I am!’ to a nation that did not invoke my name.” It also includes this verse: “For look, I am ready to create new heavens and earth! The former ones will not be remembered; no one will think about them anymore.” We are going to face many disappointments in this life. But the next life will never disappoint. Our Father has a new universe filled with such wonder that we will not even think about this one. Our future destiny is so bright that our present reality will seem like a candle compared to the sun.

There remains only one question. Have you put your trust in God’s answer? Have you declared your faith in Jesus Christ? He is and always will be God’s answer. This Father’s Day, come to the Son.

THE SUPPORT PLATOON

Luke 8:1-3 NET.

¹ Some time afterward he went on through towns and villages, preaching and proclaiming the good news of the kingdom of God. The twelve were with him, ² and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out, ³ and Joanna the wife of Cuza (Herod’s household manager), Susanna, and many others who provided for them out of their own resources.

When I was in the Army, I was assigned to the support platoon – a part of the headquarters company of my battalion. We provided particular support to our company and the other companies in the battalion. Besides the officers, most of the support platoon members were drivers, but I was not. I was part of a small team of specialists that provided the unit by purchasing and maintaining its weapons, ammunition, fuel, vehicles, general supplies, and equipment supply. We were proud of what we did because the unit could not function correctly without our support. The mission depended on us.

I thought of the name “support platoon” when I read today’s text. It describes the work of a unique team that did what they did so that Jesus and his apostles could continue their ministry. They ministered unto the ministers. They served the ones serving.

background information

We have little information about the nuts and bolts of Jesus’ ministry to his disciples and his evangelistic campaigns in Galilee, Samaria, Judea, and Perea. We know that sometimes Jesus performed miracles to provide what was needed. The feeding of the five thousand, the feeding of the four thousand, and the coin in the fish’s mouth are examples. But evidently, Jesus did not habitually support his work with miraculous means. Sometimes, he relied heavily on the generosity of the people receiving the message. But other times, he recruited supporters who would manage the everyday needs of the whole team.

This particular mission was part of Christ’s initial ministry in Galilee. It was before Jesus commissioned and sent his apostles to the same area in his final Galilean campaign. Luke says that Jesus went on through towns and villages, preaching and proclaiming the good news of the kingdom of God. The twelve were with him. They watched him and listened to him. As he preached to the crowds, they observed and learned.

What was this kingdom of God that Jesus was preaching? It was the same kingdom of God that the Old Testament predicted. God was going to reign on earth. But first, he must reign in our hearts. The kingdom of God will not manifest first by overcoming the Roman empire. It will not come as the fulfillment of the eschatological hope first. No, it first comes by allowing God to reign in our hearts personally. The kingdom will most certainly come with power. The Christ must undoubtedly come in the clouds, riding a white horse with an army of angels behind him. But first, it comes through the word of God coming from the mouth of the Son of God, calling everyone to repent. That was the message of the kingdom that Jesus was preaching.

That was why Jesus and the twelve traveled from town to town and village to village. The kingdom of God is not primarily a political message. It is a personal invitation from God to every individual. Everybody counts. Now, to reach everybody, you have to go everywhere. That takes patient preaching and a great deal of personal support.

gratitude in action

Luke says that some women had been healed of evil spirits and disabilities. They were serving Christ out of gratitude for what he had done for them. They were people with independent means of support, but there was no mention of them being chosen because of their wealth. Remember, the rich young ruler was a person of means. He had great wealth. He wanted to join Jesus’ band of followers. He would have been a perfect fit if Jesus had been looking for people with money. But Jesus turned him down. Even Zacchaeus of Jericho was not invited to be a part of this support platoon. Instead, Jesus chose people who had been touched by him and experienced his healing and deliverance. These were people who did not have to be convinced by an argument. Their relationship with Christ was based on a personal experience with him.

They had known themselves at their worst; then they met Jesus. He made a difference in their lives. Unsurprisingly, these are the kind of people who are highly motivated to join Jesus and serve him. Remember the Gadarene who was possessed by a legion of demons? The Lord released him from that horrible bondage, and he first wanted to join the evangelistic team. But Jesus told him no. He had a mission for that man, but it was not to go elsewhere. His mission was to return to where he had caused the most hurt and instead minister healing.

But these ladies were different. They owed their lives to Jesus and they would follow him anywhere. Also, each appears to have been blessed with resources to ensure the mission could go on no matter where the Master led them.

a support platoon

We are not told where Mary Magdalen’s resources came from, but she was probably involved in some business venture she could manage while traveling. Joanna was the wife of Cuza, Herod’s household manager, so her income came from her husband. Incidentally, it took great courage to support Jesus while being related to a member of Herod’s staff. We are not told where Susanna and the “Many others” obtained their fortunes. But all of them were chosen by Jesus to assist and support him and the apostles. What a privilege it is to do something like that.

Our local churches have their support platoons as well. They are the unsung heroes and heroines of the kingdom’s mission. They make it possible for the message of the kingdom to go out. They make it possible for people in need to be helped in Jesus’ name. They make it possible for the gospel to be preached among all the nations. The mission of Christ has never been focused on a single locality, and even at this early stage, Jesus planned to go from town to town and village to village. Today, he calls on his followers and his churches to go and make disciples of all nations, in every language, among every people group. To do that, we need support platoons in every local church, denomination, conference, region, and nation. If we cannot go, we who stay must learn how to pray and pay for those who can go.

One other aspect of this particular support platoon needs to be addressed. Of all the potentially helpful supporters our Lord could have chosen, why this group of ladies?

Why choose women?

Part of the answer is that the Lord knows every heart. He knew who had what it would take to stand with him amid the complex problems that would have to be solved. He knew each lady’s spiritual gift. He knew their mentality, their psychological makeup. He knows all men, and he knows all women.

But another reality is relevant to this question. It is a reality that Luke accents in his Gospel. Luke goes out of his way to always mention the women associated with Jesus every step of the way. If we are looking for information about Mary, the mother of Jesus, look in Luke’s Gospel. Luke also mentions Elizabeth, Anna, the widow at Nain, Jairus’ daughter, Mary, and Martha (sisters of Lazarus), the widow who gave the two small copper coins at the temple. Luke also mentions the slave girl who identifies Peter during Jesus’ trial. He also mentions a group of women who are mourning and wailing for him. Jesus addresses them, saying, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and your children. For this is certain: The days are coming when they will say, ‘Blessed are the barren, the wombs that never bore children, and the breasts that never nursed!’”

Luke mentions, “The women who had accompanied Jesus from Galilee followed him, and they saw the tomb and how his body was laid in it. Then, they returned and prepared aromatic spices and perfumes.  On the Sabbath, they rested according to the commandment. Early Sunday, these went to the tomb, taking the aromatic spices they had prepared. They found that the stone had been rolled away from the tomb, but when they went in, they did not find the body of the Lord Jesus. While they were perplexed about this, suddenly, two men stood beside them in dazzling attire. The women were frightened and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here but has been raised! Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.” Then the women remembered his words, and when they returned from the tomb, they told all these things to the eleven and all the rest. It was Mary Magdalene, Joanna, Mary, the mother of James, and the other women who told these things to the apostles. Some of these same ladies in the support platoon were there at the resurrection!

Luke shares Jesus’ parable about a woman who mixes yeast with her dough. Another parable has a woman looking for a lost coin. He warns women not to divorce their husbands to marry another man. He tells his listeners to remember Lot’s wife. He encourages them to be persistent, like the widow who kept appealing to the unjust judge.

Even after writing his Gospel, Luke was not finished telling us about all the women that mattered to Jesus and his kingdom. His companion book, Acts, continues with Peter’s sermon announcing that God had poured his Spirit on all people and that sons and daughters would prophesy. One of those daughters was named Tabitha of Joppa. Peter raised her from the dead, and because of her testimony, many at Joppa believed in the Lord. One was named Mary, the mother of John Mark, who was holding a prayer meeting at her house. Another, a Jewish woman with a Greek husband, had a son named Timothy, who would be helpful to Paul in his ministry to the Greeks. Another woman named Lydia opened her home to Paul. She and her family were baptized, and her home became the first church in her city. Another woman named Priscilla would help to train Apollos in theology.

Paul elaborates on the principle that all this information points to in his letter to the Galatians. There he says that there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female — for all of you are one in Christ Jesus (Galatians 3:28). Christ dissolves all the social and political barriers. When we become part of his kingdom, the barriers that separated us in the world cease to matter. Every society still struggles with that reality. We will probably continue to struggle with the ramifications of this equality until our Lord returns. But, for Jesus, it is already settled. We are all one in Christ. The gospel is liberating. If true, why not have a support platoon of women caring for Jesus as he preaches and the apostles as they learn? Indeed, the door is open for anyone called by Christ and empowered by his Holy Spirit to do whatever he calls them to do.

The New Testament mentions many women who proved to be exceptions to the idea of only men in ministry. Mary, Tryphena, Tryphosa, Lydia, Euodia, Syntyche, Apphia, Nympha, Phoebe, Priscilla, Junia … their names are listed because these women mattered. If history has chosen to ignore their roles in building the kingdom, it is not because they didn’t matter. It is because history has been mainly written by people who don’t want to admit our essential equality.

But the Lord wants us to stop ignoring one another. He wants us to appreciate one another. We are all different. That is a good thing. But our differences are not supposed to keep us from living up to our potential. Jesus has a role for each one of us, regardless of the categories the world puts us in. Remember the support platoon if you think you cannot do anything significant for Christ and his kingdom. Whatever the Lord wants, he will call people like you to do it.