ACST 28. Sin: The War

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The phrase “spiritual warfare” is often used in evangelical circles to denote attempts to deliver those oppressed and possessed by demons. The phrase actually has wider implications than that. It is a metaphor which describes every aspect of the Christian life.

Paul described his personal struggle with sin as a battle between the law of his mind and the law of his flesh. He said “I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”[1]

Like Paul, all humanity is involved in a war with a formidable Adversary whose goal is to enslave the human race. He utilizes a variety of strategies which have proven over the millennia to be quite effective. Each attack that Satan and his kingdom workers perpetuate against humans is designed to cause an ever-increasing progression from sin to bondage to further sin and further bondage.

Warfare

The Christian life is described as a war.[2] The means by which we live out our faith in the midst of the enemy is called doing warfare.[3] It is not an easy life, but a struggle, a conflict.[4] To succeed in this life is to fight the good fight.[5] By God’s grace we are more than conquerors.[6] He will ultimately destroy all of our enemies, and his. But the battles today are very real. If one chooses to ignore the conflict, she is liable to become a casualty of war.

What the Adversary Wants

John 10:10 has been mentioned in chapter 1 of this book as an example of how the context of a statement in Scripture helps interpreters understand the statement. The thief in that text is not Satan, but a false shepherd, in contrast to Jesus, the good shepherd. While it is true that Satan can be described as a thief, it is not good theology to derive from John 10:10 that Satan’s strategy is to steal, kill, and destroy. The ultimate result of Satan’s warfare upon humanity will be just that. All who are not rescued by Christ will eventually suffer the second death: permanent destruction in Gehenna hell.

What the adversary wants today, however, is not our destruction but our bondage. He wants to control the lives of every human being on this planet, and bring as many with him to the fires of Gehenna as possible. He has organized a battle plan – a set of methods[7] and designs[8] that he uses to enslave and keep enslaved. The more one knows about these strategic means that the devil uses, the more likely she may prevail in the battles that ensue throughout her life.

Selfishness

God is sovereign over the universe he created, and he deserves to be honored and worshipped by that creation. Satan does not have to convince humans to rebel against God. He merely has to convince humans to make themselves the center of their own universe. The sins recorded early in Genesis bear this out. Taking of the tree did not seem like such a bad thing. The act was being judged on the basis of human desires, human assessment, and human goals. Once Adam and Eve had taken of the tree they saw what the sin was from God’s perspective. As Cain was bashing his brother’s head in – he was obviously not thinking about what this act would do to Able, or to Adam and Eve for that matter. Selfish pride, depression and anger blinded Cain to both the reality and the consequences of his sin.

Selfishness is the method that keeps people addicted to substances that slowly destroy them. It makes people stop and stare when they should be running like the wind. At its heart, selfishness is rebellion against God’s sovereignty. It leads to sins which are enjoyable, and cause the sinner to seek more and more of the same. At the same time, it blinds the sinner to the consequences.

Acts of selfishness progress in a continuum from sin to sinful lifestyle to sinful obsession to sinful addiction. The further along in the continuum the harder it is to break the bondage. The Bible warns that “for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.”[9] The world says “if it feels good, do it.” But there will be consequences to living selfishly.

Falsehood

Another of the major strategies in the war against humanity is the pitting of falsehood against some other belief. It is not always a simple issue of truth against deception. Satan often pits lie against lie. In doing so, he need only convince his victim that one lie is not true, and the victim swallows the second lie. Notice how deceptive the serpent’s words were in Eden:

Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

There are three lies in this passage, and each of them is hidden within a truth statement. First, Satan asked if God had prohibited all the trees in the garden. The answer is no, and the woman was correct in pointing out that it was only one particular tree that was prohibited. The deception, however, began at that point. Satan was beginning what would become Eve’s preoccupation with the forbidden fruit.

The second lie is Satan’s as well – but it comes out of the mouth of Eve. She stretched the truth a bit when she responded by saying that God had forbidden even the touching of the fruit. Perhaps the serpent then touched the fruit to show Eve that he suffered no ill effects.

The third lie was the clincher. It too was hidden in a truth statement. Taking of the forbidden fruit would endow the humans with god-like knowledge of (experience with) good and evil. Who would not want their eyes to be opened? Who would not want to be like God? Who would not want an experience that has never been experienced before? The falsehood was found in what Satan did not say. He did not tell of the banishment and painful consequences that humanity would have to endure. Satan is the liar and the father of lies.[10] Falsehood is another of the mighty weapons in his arsenal against human beings.

Depression

Cain’s sin of murder was at least partially motivated by his damaged self-image. God had accepted Abel’s offering, but did not accept Cain’s. The story is told in Genesis 4:

In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.” Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.[11]

Cain’s anger was a manifestation of embarrassment depression. It so wounded his self-image that Cain disregarded the sanctity of his brother’s life. God had warned Cain that sin was crouching at his door. His depression put him in a dangerous position – like someone who has a vicious animal waiting to kill him. Cain did not pay attention to the warning.

Fear

Another major strategy that Satan uses in his war against humanity is fear. Fear can cause a person to forget to do what needs to be done, or to do something she would never do otherwise. When someone is intimidated, she can lash out in an attempt to embolden herself. The result is often violent and harmful. The Bible says that “God gave us a spirit not of fear but of power and love and self-control.”[12] It also says that “There is no fear in love, but perfect love casts out fear.”[13] Love is the emotion that we ought to exhibit, but often fear gets the best of us.

Fear was the motivation behind the Babel incident. That story is found in Genesis 11:

Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.[14]

The people at Babel were afraid of being dispersed over the face of the whole earth. That was what God wanted from them. Their fear gave them unity, and eventually caused their disunity. Satan was at work behind the scenes at Babel to get the people to give in to their fears and go against God’s will. Today, Satan uses fear to organize one nation to war against another. He uses fear to embolden us toward violence – or to paralyze us and prevent our acting in faith.

[1] Rom. 7:23-25.

[2] 2 Cor. 10:3; James 4:1; 1 Pet. 2:11.

[3] 2 Cor. 10:4; 1 Tim. 1:18.

[4] Col. 1:29; 4:12; 1 Thess. 2:2; Heb. 10:32.

[5] 1 Tim. 6:12; 2 Tim. 4:7.

[6] Rom. 8:37.

[7] Gk. methodeias (Eph. 4:14; 6:11).

[8] Gk. noemata (2 Cor. 2:11).

[9] Rom. 2:8.

[10] John 8:44.

[11] Genesis 4:3-8.

[12] 2 Tim. 1:7.

[13] 1 John 4:18.

[14] Genesis 11:1-9.

Margaret’s Hope

 

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1 Peter 1:3-9 ESV

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith- more precious than gold that perishes though it is tested by fire- may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

It is customary at services in which we honour loved ones to share a text of scripture and meditate on its words. Christians believe that the Bible is the word of God, and that it can help us when we go through times like this. When I thought of Margaret, I was drawn to this text from 1 Peter 1. I’m not sure why. I think it is because in this text Peter encourages believers to stay true to their faith for a long time when that faith would be tested. I can imagine that Margaret experienced many times during her 91 years that challenged her faith in Christ. She persevered and finished well. She had been born again to a living hope.

A Hope in God

Margaret was not always in total control of the things that happened to her in this life. She did not always hold the reins. But that’s alright. God held the reigns. The phrase that reminds me of that fact appears in verse 5: “by God’s power.” It is a fearful thing for most of us to be dependent – to rely on someone else, or to rely on circumstances to dictate where we will be, what we will do. It takes a very special kind of person to submit to God’s will and let him hold the reins – to let him call the shots. Margaret was that kind of person.

At some point in her life she responded to God’s call for her to surrender her will to his. When that happened, God “caused her to be born again” (3). God’s power drew her to himself, and God’s power caused her to be reconciled to him. God’s power began to sanctify her so that she would conform to the image of Christ. And God’s power gave her a new hope.

A Tested Hope

Over the years, the genuineness of Margaret’s faith has been tested by the circumstances God has allowed to come into her life. It happens to all of us. In verses 6-7 of this text, Peter talks about the Christians who have been grieved by various trials. He says that that happens “so that the tested genuineness of your faith- more precious than gold that perishes though it is tested by fire- may be found to result in praise and glory and honor at the revelation of Jesus Christ.”

Margaret’s faith and her hope are precious things. They are more important to God than anything she ever owned, and more precious to him than anything she ever did. Yet God did allow the fire to come into her life. Just like gold is purified under fire, so Margaret’s hope was tested. It survived the fire. Margaret loved the LORD, and testified that she was thankful for the life he gave her. She came through the times of testing and proved more precious than gold.

In fact, it was some of those things that Margaret did not expect that she learned to appreciate all the more. It sometimes works out that way. The Bible says that “all things work together for good for those who love God, who are called according to his purpose” (Rom. 8:28 NET). You all probably know that my wife and I are here in New Zealand because David Burge – the pastor of this church – was stricken with Leukemia, and died in July. When we found out that David was sick, we wanted to come and help for his sake. God did not choose to heal David. But out of that tragedy, God did choose to give us the joy of getting to know the members of this church. Befriending Margaret and others like her is one reason that we will remember this time here with gratitude.

A Living Hope

The hope of a Christian is also described as a living hope (3). When we read the word hope in scripture, it rarely means something that you wish to happen. You might say, “I hope it doesn’t rain tomorrow” or “I hope to win LOTTO.” But when the Bible uses the word hope, it means something more substantial than just wishful thinking. For example, the Bible calls God “the hope of all the ends of the earth” (Psalm 65:5) and “the hope of Israel” (Jer. 7:13; Acts 28:20).

Usually the Bible uses the word hope to describe the destiny of the believer. When the apostle Paul was on trial before the Sanhedrin, he said it was because his hope was in the resurrection of the dead (Acts 23:6). He prayed that the Ephesians’ hearts would be enlightened so that they would know what the hope was to which they had been called (Eph. 1:18).

Christians have a destiny. It is that destiny which Paul calls the hope that is laid up for us in heaven (Col. 1:5). Peter calls it an inheritance that is kept in heaven for us (1 Pet. 1:4). Jesus will bring this inheritance back with him when he comes back to earth. That’s why Peter called it a “salvation ready to be revealed in the last time” (1 Pet. 1:5). When Christ comes back, the people who are going to matter are not the rich, the powerful, or the famous. The people who are going to matter then are those like Margaret, whose genuine faith is going to result in praise and glory and honour (1 Pet. 1:7).

Margaret’s Hope Can Be Ours

So, Margaret lies before us today as a challenge. She dares us to have the same hope that she had. She has fought the good fight, she has finished the race, and she has kept the faith. Henceforth there is laid up for her the hope, the destiny, the crown of righteousness, which the Lord, the righteous judge, will award to her on that Day, and not only to her but also to all who have loved his appearing ( 2 Tim. 4:7-8). Margaret’s hope can be our hope.

So, I am going to ask you to do something that Margaret did years ago, and it made an eternal difference in her life. I am going to ask you to give your life to Jesus Christ. If you want the hope that Margaret had, you will find it in Jesus. If you want the ability to turn the trials of your life into something more precious than gold, come to Jesus. If you want the joy that Margaret is going to experience when she hears her Saviour call her name, come to Jesus. If you want the crown of righteousness like the one custom fitted for Margaret, do as she did: surrender your heart to the king of kings.

Are you tired of carrying life’s burdens? Jesus said “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest” (Matt. 11:28 NLT). Are you spiritually thirsty? Jesus said “If anyone is thirsty, let him come to me and drink” (John 7:37 NIV). Are you afraid to be a Christian because you might fail? Jesus said “the one who comes to me I will never send away” (John 6:37 NET). Margaret found the peace that you may be looking for. She was born again to a living hope. Because Jesus lives, she also will live. Because Jesus lives, her life matters.

It is fitting that we honour Margaret today. She was a wonderful lady, and we will all miss her. It is fitting also that we carry fond memories of Margaret into the rest of our lives. One of the things that I will remember is how Margaret reacted when she learned that she might not recover from the consequences of her recent accident. She was thankful for the life that the LORD had given her. She was ready if it was her time. It was her time. I am thankful for having met this beautiful, courageous lady.

4. The Heart of Amos (6:1-8)

 

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Amos 6:1-8 ESV

“Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria, the notable men of the first of the nations, to whom the house of Israel comes! 2 Pass over to Calneh, and see, and from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is their territory greater than your territory, 3 O you who put far away the day of disaster and bring near the seat of violence? 4 “Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall, 5 who sing idle songs to the sound of the harp and like David invent for themselves instruments of music, 6 who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! 7 Therefore they shall now be the first of those who go into exile, and the revelry of those who stretch themselves out shall pass away.” 8 The Lord GOD has sworn by himself, declares the LORD, the God of hosts: “I abhor the pride of Jacob and hate his strongholds, and I will deliver up the city and all that is in it.”

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One of the functions of the prophets is to help the people see how they actually look to God. It is so easy for us to compare ourselves to others. We tend to defend our actions, while at the same time we might criticize others who are doing the same things. We also tend to defend our inaction – our lack of activity. We go on, business as usual until some catastrophe happens – and hopefully God can use it to get our attention. In Amos’ day, Israel had been hit by an earthquake. Amos tried to get his audience to see that even worse things were yet to come.

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Amos prophesied during the reigns of king Uzziah of Judah and king Jeroboam II of Israel. That dates his ministry between 767-753 B.C.

 

 

 

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Amos had been a shepherd and he also tended an orchard in the Southern kingdom. At some point in his life, he was called into the prophetic ministry, and sent to the Northern kingdom. His first prophecies were about the doom of the nations that surrounded Israel, so he was probably well received for a while. But as his message started hitting closer to home, he was probably not too well received. He probably saw the people of God as stray sheep that needed to be brought back because they were in danger of being destroyed.

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Amos was sent to Israel and found it to be prosperous and hypocritical. Jeroboam I had replaced all the priests and Levites since they had loyalty to Judah. The religion he set up was for show only. The people had grown complacent, and believed that they were immune to disaster because the LORD was on their side.

His message was also a warning to Judah as well, because they were guilty of the same attitudes.

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In verse 1 of today’s text, Amos mentions two mountains: Zion, which represents the kingdom of Judah, and the Mountain of Samaria – which is Mount Gerazim, and it represents the kingdom of Israel. Amos pronounces a prophetic Woe upon the mountains. It is a way of saying that these two lofty high places are going to fall. Other nations are going to invade, destroy, and plunder the lands and kill and enslave the people.

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Amos knows that the people of Israel are saying, “God would never bring disaster on us … We are his people.” What they mean is, “We have it under control. Nobody is going to challenge us.”

In verse 2, Amos mentions Calneh, Hamath and Gath. These were three stronghold cities of the surrounding nations. They trusted in their fortifications. Amos is reminding Israel and Judah that when God judges, no human strength can protect from it.

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Amos says that the people are “at ease.” They “feel secure.” They are lying on their ornate ivory beds, and stretching themselves out on couches. Judgment is coming when there will be no rest.

They are eating lambs and calves and drinking wine in bowls when judgment is coming and there will be no food or drink.

They are singing and making music and inventing musical instruments (entertaining themselves) when they should be mourning over their coming ruin.

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Can I ask you to do something? Would you stop what you are doing sometime today, and in the privacy of your own heart can you ask yourself these questions?

 

 

1.How different am I from my non-Christian neighbours?

2.Where am I placing my trust?

3.Do I spend more time pleasing myself than seeking God?

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LORD, give us a heart like the heart of Amos. Help us to see what other people do not see. Make us different from the nations around us. Help us to put our trust in you, and not in ourselves. Help us to spend our time seeking you instead of entertaining ourselves.

ACST 26. Sin: The Causes

 

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Sin is a very complex thing, and so are its causes. In fact, Paul complained that the law of God itself caused him to sin. By pointing out the possibility of sinning in a certain area, the law became an unwilling partner with the sin nature that existed inside Paul, so he “was alive once, apart from the law, but when the commandment came, sin sprang to life.”[1] Based on this experience, Paul argued in Romans that the law is not the solution to the sin problem, faith in Christ is.

Christians need to be aware of the causes of sin in their lives. This knowledge can be like knowing where the snares and traps and wild beasts are in the jungle. It can keep us out of the danger zones. After all, snares and traps are not things that just happen. Someone has set the traps with the specific intention of catching something. Wild beasts are there to eat their prey. To ignore the causes of sin in one’s life is like going into the jungle blindly, hoping not to be caught or devoured.

One of the obvious causes of sin is that inherited sinful inclination mentioned in chapter 25. The important truth to grasp is that often the traps are within us. Most of our sins cannot be blamed on our society, or our parents. Sin is (as it was for Paul) within us. But the sin within us takes advantage of things which happen to us, and things which are around us, and then “springs to life.” Knowing when and why that happens can help believers overcome when tempted.

Internal Factors

In a sense, all causes of personal sins are both internal and external. The choice to sin is a personal choice. Yet every sin involves some external factors. Therefore, the categories of internal and external factors causing sin are approximations.

Rebellion

Rebellion begins as a lack of appreciation for the boundaries God has placed on the sinner’s life. The choice that our ancestors made to rebel against God’s prohibition in Eden is a useful example. It did not seem like a major act of rebellion. Logic concluded that a fruit which was desirable and had the potential to make one wise was a fruit worth eating. Sinners make choices like that every day. We weigh the options, and calculate the risks, concluding that the potential benefits outweigh the possible disadvantages.

In rebellion, the mind is functioning as God intended it to. There is usually no psycho-somatic aberration that causes people to transgress God’s limits. The human mind is intended to make value judgments, and does so – without sinning – constantly. The problem with instances of rebellion is that the sinner makes value judgments where God has already established which is the right choice, and which is the wrong one. Usually, the sinner knows that God has promised to bring negative consequences upon her if she chooses to transgress.

Regardless of the specific nature of the boundaries, then, rebellion is at heart caused by an internal thing: defiance of God. There usually are numerous consequences to rebellion, affecting the lives of the sinner and all those around her. But the primary consequence is the damage done to her relationship with God.

Tradition- Idolatry or Change – Idolatry

The prospect of some kind of change that could happen in the sinner’s life is often a catalyst for choices that could involve sin – particularly the sin of idolatry. One example of this is conflict that can ensue when an organization is considering a change. The reason is that “if people are so attached to the old way (or the new way) that they are willing to fight for their position, they have idolized their desire.”[2] Usually both sides of the conflict have good arguments for their positions. The problem is that both sides are committed to an either-or solution, and are willing to sacrifice their relationships with each other for their position.

This happens because human “hearts are idol factories and sometimes our desires escalate into sinful demands, or idols.”[3] When the heart of the sinner is against the threatened change, he sets up a tradition-idol. When the heart of the sinner is for the proposed change, he sets up a change-idol. There may not be a clear winner in the battle that results from these choices. The organization usually is the clear loser. It sometimes dissolves, and often loses members whose demands were not met by the organization as a whole.

Greed

The Bible exposes greed as a particularly dangerous cause for personal sin. Jesus denounced the scribes and Pharisees because they made efforts to look pure and clean on the outside, but inside were filthy with greed and self-indulgence.[4] Paul warned the Corinthian believers not to associate – or even have a meal with a person known for his greed.[5] Both he and Peter had encountered those whose “ministries” are merely a pretext for fulfilling their greed.[6] It had become a means of evaluating whether or not a first-century preacher was or was not a false prophet.

Lust

Both apostles had also warned believers to stay away from lustful passions. Paul instructs the Thessalonians “that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God.”[7] Peter speaks of “those who indulge in the lust of defiling passion” as being kept by God “under punishment until the day of judgment.”[8] Neither of these men of God sought to prohibit legitimate sexual relationships, but both were profoundly troubled by the damage that is done when people transgress those legitimate boundaries.

Lust has always been a problem for human beings, but free and easy private access to sexually explicit materials has turned that problem into an epidemic. Such materials (now made even more accessible through the internet) trap men into bondage through images and stories that promise the pleasure of sex without the intimacy of relationship. Similarly, women are lured away from their spouses through chat rooms and social networks where they are convinced that their current partner does not understand or deserve them. Pornographers usually hide behind the “freedom of speech” excuse. The irony is that the motivation for such websites and other media has nothing to do with free speech or sex or pleasure. The sex industry is built on greed. Porn is a multi-billion dollar “industry” that creates only addiction and destruction.[9]

Etc.

Numerous other forms of selfishness could be added to the list of things that cause human beings to sin. Some of these can be so subtle that it might take some time in counseling to convince the sinner that his motivation was wrong. The human heart is creative, and unfortunately that means that a sinner can be very creative in how he defends his own sinfulness. God calls sinners to repent even when they do not understand all the factors that have brought them under condemnation.

External Factors

Each sinner is individually responsible for every sin she commits. However, it is still possible to objectively identify a number of factors that contribute to her making that choice. Eden, for example, contained more than two people and a commandment. It also contained a tree, and a snake.

The choices sinners make cannot be defended on the basis on the basis of external factors. Adam and Eve tried the blame game, and it did not get them very far. But knowing about the external factors can help people avoid putting themselves in an environment where they will be likely to sin. Also, knowing where an enemy is hiding is a good defense against his attacks.

Temptation

The devil is real and he can really tempt people to sin. It may seem simplistic to say that, but it is important, because an increasing number of people appear to be confused on the issue of Satan’s existence. Not only is there an actual person called Satan, but he also has an enormous army of other persons – called demons –whose purpose in life is to tempt people to sin. Most temptations do not involve a physical manifestation of the tempter. That is as planned – because demons work best when they have convinced the one being tempted that they do not exist.

Temptation can involve taking a natural desire and convincing the victim that having the thing desired is more important than avoiding the consequences of getting it by means of sin. The more confused the victim is on the theology of sin, or on the existence of tempters, or on God’s holiness – the more likely the temptation will work. Conversely, the more aware a person is in these areas the more likely he will be able to resist.

Societal Pressure

The world around the victim also seems to conspire to lead her to sin. She knows people who have sinned in this way and have not suffered any immediate punishment. Thus, she is more likely to follow suit. Societal mores can be helpful in curtailing certain kinds of immoral behavior. Unfortunately, societies are made up of sinners, and every society has holes in its moral structure. A society can be quite determined to overcome environmental evils, for example, and yet turn a blind eye to human trafficking or abortion.

Societal mores also constantly change, and the difference between right and wrong does not. Right and wrong are based on God’s definition, not that of the latest opinion poll. Both Peter and Paul warned believers not to be conformed to societal pressure, but encouraged them to strive for God’s holiness.[10] Sometimes sinners are convinced to participate in sin because it appears to be the loyal and faithful thing to do. In this way, governments and societies can contribute to the sinfulness of their members.

Deception

High on the list of things which cause sin is deception. In a sense, all sin is committed because of deception. Since every sin must be punished by a holy God, the victim must be convinced that either that is not true, or that what he is being tempted to do is not sin: both are forms of deception. Eve argued that Satan (through the serpent) had deceived her. She was right, but that did not excuse her sin. Likewise, there will be billions of sins committed today, and the victims will have been convinced to commit those sins by means of lies whispered in their ear of taught in the streets.

The source of those lies may be subtle (like an invisible demon or like a science textbook that boldly claims that humans are nothing but evolved animals). The result may not be that the victim is convinced, but perhaps a seed of doubt is planted. The source may be covert, like a theologian who convinces his readers that God is love and could never send people to hell, or the teacher who convinces his followers that God wants them to commit some act of violence.

Ultimately, all these deceptions are orchestrated by demonic beings. In many cases, violence occurs when one human society attacks another based on its perception of truth – taught by demons. The other side responds with the same kind of violence, based on its view of truth – taught by demons. Both sides are being played by invisible hands.


[1] Rom. 7:9 (LEB).

[2] Peacemaker Ministries, The Leadership Opportunity: Living Out the Gospel Where Conflict and Leadership Intersect. (Billings, MT: Peacemaker Ministries, 2009), 56.

[3] Peacemaker Ministries, 69.

[4] Matthew 23:25; Luke 11:39.

[5] 1 Cor. 5:11.

[6] 1 Thess. 2:5; 2 Pet. 2:3, 14.

[7] 1 Thessalonians 4:4-5 .

[8] 2 Pet. 2:9-10.

[9] For more information, see Gary R. Brooks, The Centerfold Syndrome. (Jossey-Bass, 1995), Richard D. Land, “Porn profits reflect its potency versus even Hollywood, rock music,” Baptist Press (Nashville, May 4, 2001); http://erlc.com/article/pornography/; http://www.internetevangelismday.com/ dangers.php; http://www.helium.com/items/1242976-dangers-of-internet-pornography.

[10] Rom. 12:2; 1 Pet. 1:14.

The Heart of Jonah (2:1-10)

 

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Jonah 2:1-10 ESV

Then Jonah prayed to the LORD his God from the belly of the fish, 2 saying, “I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice. 3 For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me. 4 Then I said, ‘I am driven away from your sight; Yet I shall again look upon your holy temple.’ 5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head 6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet you brought up my life from the pit, O LORD my God. 7 When my life was fainting away, I remembered the LORD, and my prayer came to you, into your holy temple. 8 Those who pay regard to vain idols forsake their hope of steadfast love. 9 But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD!” 10 And the LORD spoke to the fish, and it vomited Jonah out upon the dry land.

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This is the second in a series of 16 sermons based on messages from the writing prophets. The prophets are like a gold mine. They are filled with precious treasure, but getting to that treasure takes some digging and a lot of hard work. To understand the message of a prophet, you have to know the background of the prophet and the people he spoke to. You also have to a reasonable grasp of world history to know when a prophecy has begun to be fulfilled. You also need to know the LORD because the messages from the prophets are meant to be understood and applied by believers whether they have been fulfilled or not.

 

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I place Jonah’s prophecies early, which is why I place it during the first time period. I think he prophesied after the time of Elisha, but before the fall of Nineveh. This was a time when Nineveh posed less of a threat to Israel than it would later. From Nineveh’s standpoint, it was a time when they would be more inclined to listen to a message of deliverance from a prophet from Israel. The date was about 760 BC.

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Jonah was a reluctant prophet. God had called him to go to Nineveh. He knew the LORD and he knew the message, and he knew his audience. His problem was he didn’t want to do what God wanted him to do. So, chapter 1 of Jonah tells us:

Jonah 1:3-17 NLT

But Jonah got up and went in the opposite direction to get away from the LORD. He went down to the port of Joppa, where he found a ship leaving for Tarshish. He bought a ticket and went on board, hoping to escape from the LORD by sailing to Tarshish. 4 But the LORD hurled a powerful wind over the sea, causing a violent storm that threatened to break the ship apart. 5 Fearing for their lives, the desperate sailors shouted to their gods for help and threw the cargo overboard to lighten the ship. But all this time Jonah was sound asleep down in the hold. 6 So the captain went down after him. “How can you sleep at a time like this?” he shouted. “Get up and pray to your god! Maybe he will pay attention to us and spare our lives.” 7 Then the crew cast lots to see which of them had offended the gods and caused the terrible storm. When they did this, the lots identified Jonah as the culprit. 8 “Why has this awful storm come down on us?” they demanded. “Who are you? What is your line of work? What country are you from? What is your nationality?” 9 Jonah answered, “I am a Hebrew, and I worship the LORD, the God of heaven, who made the sea and the land.” 10 The sailors were terrified when they heard this, for he had already told them he was running away from the LORD. “Oh, why did you do it?” they groaned. 11 And since the storm was getting worse all the time, they asked him, “What should we do to you to stop this storm?” 12 “Throw me into the sea,” Jonah said, “and it will become calm again. I know that this terrible storm is all my fault.” 13 Instead, the sailors rowed even harder to get the ship to the land. But the stormy sea was too violent for them, and they couldn’t make it. 14 Then they cried out to the LORD, Jonah’s God. “O LORD,” they pleaded, “don’t make us die for this man’s sin. And don’t hold us responsible for his death. O LORD, you have sent this storm upon him for your own good reasons.” 15 Then the sailors picked Jonah up and threw him into the raging sea, and the storm stopped at once! 16 The sailors were awestruck by the LORD’s great power, and they offered him a sacrifice and vowed to serve him. 17 Now the LORD had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights.

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Jonah prophesied to the city of Nineveh which was a great distance North and East of Israel and Judah. He was from Gath Hepher near Nazareth in the Northern kingdom of Israel. He did have a message for Nineveh, but most of the messages of Jonah were to Jonah.

 

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Jonah had to get to the point of death before he would surrender to the LORD’s will. Verse 7 says “As my life was slipping away, I remembered the LORD. And my earnest prayer went out to you in your holy Temple.” He remembered who God is. He remembered the call of God on his life. He knew that he had failed God. Jonah recognized in one brief lucid moment that his will was not supreme, that he was not sovereign. God is.

 

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Jonah repented. Verse 2 records his prayer “I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice.” Sheol is the place where dead people go to await the resurrection. Jonah was in the belly of Sheol before he was in the belly of the whale. What Jonah was saying was that he was in the ocean, about to drown. That is when he found time to pray.

 

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The whale was actually God’s answer to Jonah’s prayer. Jonah said that God answered him (2). He rejoiced that God chose to rescue him. He rejoiced that God was giving him the chance to return to the center of God’s will. People do not always get that chance. Sometimes disaster strikes and God does not provide a miracle to rescue us. But when he does, suddenly all those reasons you once had to escape from his will do not seem sound anymore. The correct response to the challenges God has place before you is to rejoice that God has given you life to face those challenges.

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Three days in a fish gave Jonah the chance to recommit his life to doing the LORD’s will. He thought about the unbelievers in Nineveh who were trapped in slavery to idol worship. He realized that they did not have hope in God’s steadfast love like he did (8). He decided to go back to God’s temple and rededicate himself to serving the LORD as a prophet (4, 9).

 

slide 10 Jonah’s story is real. What happened to him really happened. God allowed it to happen because he loved the people of Nineveh and wanted Jonah to preach to them. God also allowed it to happened because he loved Jonah, and wanted to call him back to himself. The message also speaks to you and me, when we decide to turn our back on God’s call for our lives.

In times of great distress, God is there with an answer.

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LORD. Help us to serve you with unwavering commitment. In times when we are reluctant to follow you, save us from ourselves, and turn us around. Help us to surrender to your will.