Month: November 2010

 

Sin is a very complex thing, and so are its causes. In fact, Paul complained that the law of God itself caused him to sin. By pointing out the possibility of sinning in a certain area, the law became an unwilling partner with the sin nature that existed inside Paul, so he “was alive once, apart from the law, but when the commandment came, sin sprang to life.”[1] Based on this experience, Paul argued in Romans that the law is not the solution to the sin problem, faith in Christ is.

Christians need to be aware of the causes of sin in their lives. This knowledge can be like knowing where the snares and traps and wild beasts are in the jungle. It can keep us out of the danger zones. After all, snares and traps are not things that just happen. Someone has set the traps with the specific intention of catching something. Wild beasts are there to eat their prey. To ignore the causes of sin in one’s life is like going into the jungle blindly, hoping not to be caught or devoured.

One of the obvious causes of sin is that inherited sinful inclination mentioned in chapter 25. The important truth to grasp is that often the traps are within us. Most of our sins cannot be blamed on our society, or our parents. Sin is (as it was for Paul) within us. But the sin within us takes advantage of things which happen to us, and things which are around us, and then “springs to life.” Knowing when and why that happens can help believers overcome when tempted.

Internal Factors

In a sense, all causes of personal sins are both internal and external. The choice to sin is a personal choice. Yet every sin involves some external factors. Therefore, the categories of internal and external factors causing sin are approximations.

Rebellion

Rebellion begins as a lack of appreciation for the boundaries God has placed on the sinner’s life. The choice that our ancestors made to rebel against God’s prohibition in Eden is a useful example. It did not seem like a major act of rebellion. Logic concluded that a fruit which was desirable and had the potential to make one wise was a fruit worth eating. Sinners make choices like that every day. We weigh the options, and calculate the risks, concluding that the potential benefits outweigh the possible disadvantages.

In rebellion, the mind is functioning as God intended it to. There is usually no psycho-somatic aberration that causes people to transgress God’s limits. The human mind is intended to make value judgments, and does so – without sinning – constantly. The problem with instances of rebellion is that the sinner makes value judgments where God has already established which is the right choice, and which is the wrong one. Usually, the sinner knows that God has promised to bring negative consequences upon her if she chooses to transgress.

Regardless of the specific nature of the boundaries, then, rebellion is at heart caused by an internal thing: defiance of God. There usually are numerous consequences to rebellion, affecting the lives of the sinner and all those around her. But the primary consequence is the damage done to her relationship with God.

Tradition- Idolatry or Change – Idolatry

The prospect of some kind of change that could happen in the sinner’s life is often a catalyst for choices that could involve sin – particularly the sin of idolatry. One example of this is conflict that can ensue when an organization is considering a change. The reason is that “if people are so attached to the old way (or the new way) that they are willing to fight for their position, they have idolized their desire.”[2] Usually both sides of the conflict have good arguments for their positions. The problem is that both sides are committed to an either-or solution, and are willing to sacrifice their relationships with each other for their position.

This happens because human “hearts are idol factories and sometimes our desires escalate into sinful demands, or idols.”[3] When the heart of the sinner is against the threatened change, he sets up a tradition-idol. When the heart of the sinner is for the proposed change, he sets up a change-idol. There may not be a clear winner in the battle that results from these choices. The organization usually is the clear loser. It sometimes dissolves, and often loses members whose demands were not met by the organization as a whole.

Greed

The Bible exposes greed as a particularly dangerous cause for personal sin. Jesus denounced the scribes and Pharisees because they made efforts to look pure and clean on the outside, but inside were filthy with greed and self-indulgence.[4] Paul warned the Corinthian believers not to associate – or even have a meal with a person known for his greed.[5] Both he and Peter had encountered those whose “ministries” are merely a pretext for fulfilling their greed.[6] It had become a means of evaluating whether or not a first-century preacher was or was not a false prophet.

Lust

Both apostles had also warned believers to stay away from lustful passions. Paul instructs the Thessalonians “that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God.”[7] Peter speaks of “those who indulge in the lust of defiling passion” as being kept by God “under punishment until the day of judgment.”[8] Neither of these men of God sought to prohibit legitimate sexual relationships, but both were profoundly troubled by the damage that is done when people transgress those legitimate boundaries.

Lust has always been a problem for human beings, but free and easy private access to sexually explicit materials has turned that problem into an epidemic. Such materials (now made even more accessible through the internet) trap men into bondage through images and stories that promise the pleasure of sex without the intimacy of relationship. Similarly, women are lured away from their spouses through chat rooms and social networks where they are convinced that their current partner does not understand or deserve them. Pornographers usually hide behind the “freedom of speech” excuse. The irony is that the motivation for such websites and other media has nothing to do with free speech or sex or pleasure. The sex industry is built on greed. Porn is a multi-billion dollar “industry” that creates only addiction and destruction.[9]

Etc.

Numerous other forms of selfishness could be added to the list of things that cause human beings to sin. Some of these can be so subtle that it might take some time in counseling to convince the sinner that his motivation was wrong. The human heart is creative, and unfortunately that means that a sinner can be very creative in how he defends his own sinfulness. God calls sinners to repent even when they do not understand all the factors that have brought them under condemnation.

External Factors

Each sinner is individually responsible for every sin she commits. However, it is still possible to objectively identify a number of factors that contribute to her making that choice. Eden, for example, contained more than two people and a commandment. It also contained a tree, and a snake.

The choices sinners make cannot be defended on the basis on the basis of external factors. Adam and Eve tried the blame game, and it did not get them very far. But knowing about the external factors can help people avoid putting themselves in an environment where they will be likely to sin. Also, knowing where an enemy is hiding is a good defense against his attacks.

Temptation

The devil is real and he can really tempt people to sin. It may seem simplistic to say that, but it is important, because an increasing number of people appear to be confused on the issue of Satan’s existence. Not only is there an actual person called Satan, but he also has an enormous army of other persons – called demons –whose purpose in life is to tempt people to sin. Most temptations do not involve a physical manifestation of the tempter. That is as planned – because demons work best when they have convinced the one being tempted that they do not exist.

Temptation can involve taking a natural desire and convincing the victim that having the thing desired is more important than avoiding the consequences of getting it by means of sin. The more confused the victim is on the theology of sin, or on the existence of tempters, or on God’s holiness – the more likely the temptation will work. Conversely, the more aware a person is in these areas the more likely he will be able to resist.

Societal Pressure

The world around the victim also seems to conspire to lead her to sin. She knows people who have sinned in this way and have not suffered any immediate punishment. Thus, she is more likely to follow suit. Societal mores can be helpful in curtailing certain kinds of immoral behavior. Unfortunately, societies are made up of sinners, and every society has holes in its moral structure. A society can be quite determined to overcome environmental evils, for example, and yet turn a blind eye to human trafficking or abortion.

Societal mores also constantly change, and the difference between right and wrong does not. Right and wrong are based on God’s definition, not that of the latest opinion poll. Both Peter and Paul warned believers not to be conformed to societal pressure, but encouraged them to strive for God’s holiness.[10] Sometimes sinners are convinced to participate in sin because it appears to be the loyal and faithful thing to do. In this way, governments and societies can contribute to the sinfulness of their members.

Deception

High on the list of things which cause sin is deception. In a sense, all sin is committed because of deception. Since every sin must be punished by a holy God, the victim must be convinced that either that is not true, or that what he is being tempted to do is not sin: both are forms of deception. Eve argued that Satan (through the serpent) had deceived her. She was right, but that did not excuse her sin. Likewise, there will be billions of sins committed today, and the victims will have been convinced to commit those sins by means of lies whispered in their ear of taught in the streets.

The source of those lies may be subtle (like an invisible demon or like a science textbook that boldly claims that humans are nothing but evolved animals). The result may not be that the victim is convinced, but perhaps a seed of doubt is planted. The source may be covert, like a theologian who convinces his readers that God is love and could never send people to hell, or the teacher who convinces his followers that God wants them to commit some act of violence.

Ultimately, all these deceptions are orchestrated by demonic beings. In many cases, violence occurs when one human society attacks another based on its perception of truth – taught by demons. The other side responds with the same kind of violence, based on its view of truth – taught by demons. Both sides are being played by invisible hands.

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[1] Rom. 7:9 (LEB).

[2] Peacemaker Ministries, The Leadership Opportunity: Living Out the Gospel Where Conflict and Leadership Intersect. (Billings, MT: Peacemaker Ministries, 2009), 56.

[3] Peacemaker Ministries, 69.

[4] Matthew 23:25; Luke 11:39.

[5] 1 Cor. 5:11.

[6] 1 Thess. 2:5; 2 Pet. 2:3, 14.

[7] 1 Thessalonians 4:4-5 .

[8] 2 Pet. 2:9-10.

[9] For more information, see Gary R. Brooks, The Centerfold Syndrome. (Jossey-Bass, 1995), Richard D. Land, “Porn profits reflect its potency versus even Hollywood, rock music,” Baptist Press (Nashville, May 4, 2001); http://erlc.com/article/pornography/; http://www.internetevangelismday.com/ dangers.php; http://www.helium.com/items/1242976-dangers-of-internet-pornography.

[10] Rom. 12:2; 1 Pet. 1:14.

 

 

          As he tried to explain why believers should avoid making a practice of personal sin, the apostle John defined sin by relating it to another word which rhymes with it – in Greek.  He said that “everyone who makes a practice of sinning (hamartian) also practices lawlessness (anomian); sin (hamartia) is lawlessness (anomia) (1 John 3:4). John’s definition was probably very appropriate for his readers, who were likely appreciative of their new relationship with God through Christ, and did not want to jeopardize that relationship by transgressing God’s law.

 

          Some people in the world today do not take the concept of divine law seriously.  Defining sin as breaking the law may not have the same effect in them. For example, Corfe responds to the definition of sin as a transgression against God’s law:

 

Divine law is a fine sounding phrase – or at least it is

threatening – but what does it mean? Sociologically it

is nothing more than the imposition of a code of conduct which is so ancient that its origins are lost in the mists of time. And because there is no evidence of its man-made  nature, it is asserted and conveniently reinforced as having been ordained by God. But today, with all our anthropological knowledge, we know that this is but one out of a multitude of moral codes imposed by man on

himself.[1]

 

One does not need to agree with Corfe’s view to see that simply defining sin as a transgression of God’s law will not have the desired effect with him. Fortunately, the Bible defines sin in various ways. While some of the definitions may not seem relevant, others might hit the target dead center.

          Sin is a complicated issue, because it manifests itself in so many ways. The terms which describe sin do not always refer to the same reality. There are actually three realities the Bible calls sin: 1) the inherited sinful inclination caused by the fall, 2) the judgment that we live with as a result of the fall, which has led to a corrupted world, mortality and eventual death, and 3) our personal acts of transgression, mistakes, failures, and rebellion.  Believers cannot afford to overlook either of these realities.

 

Inherited Sinful Inclination

 

          The term most used in the scriptures for this reality is flesh.[2] Usually the term simply refers to the material aspect of a human, or any creature, without any moral implications. Sometimes, however, the term refers to a sinful tendency within humans, an inclination toward selfishness, rebellion, and evil.

 

          In Genesis 6:3, Moses records God saying “My Spirit shall not abide in man forever, for he is flesh.”  That this is not merely a reference to humanity’s material aspect is made clear two verses later. Moses records, “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually, and the LORD was sorry that he had made man on the earth, and it grieved him to his heart.”[3]  God’s heart was grieved by the results of humanity’s heart.

 

          God was not the cause of this inclination toward disobedience.  Humanity has inherited a sin nature, but we have inherited it from our original parents, whose rebellion in Eden has isolated us from God’s holiness. As a result, all creation was affected. The most profound affect, however, is upon humans themselves.

 

Genesis dramatically reveals the domino effect that inherited sin had on the original humans. A family begins, only to be torn apart by jealousy and murder.  A society begins, only to be unraveled by such selfishness and violence that God is forced to destroy the earth with a flood. The one family rescued by God’s grace from the flood soon shows itself in bondage to drunkenness and disfunctionality. A city begins to come together only to be punished for its pride, and sent off in division and segregation. A nation “under God” begins, only to find itself in the bondage of slavery in pagan Egypt within four generations.

 

These examples from Genesis reveal a major result of the sinful nature. It tends to cause digression and degradation rather than progression in the human race. It is like a spiritual version of the second law of thermodynamics, in which all processes tend toward entropy. In this case, the entropy is physical, spiritual and moral.

 

This ever-increasing weakness is often contrasted with God’s eternal strength. David proclaims “in God I trust; I shall not be afraid. What can flesh do to me?”[4] Asaph declares that God “remembered that (his people) were but flesh, a wind that passes and comes not again.”[5]  Job asks God “Have you eyes of flesh? Do you see as man sees?”[6] He was so distressed that God had not healed him, that he asks God if he was limited like humans are. But the consensus of scripture declares that there is always a difference between God’s strength and the “arm of flesh.”[7]

 

The New Testament reveals that the flesh is man’s mind pitted against and opposed to God’s Holy Spirit.  Paul says “to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.  For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.  Those who are in the flesh cannot please God.”[8] The Holy Spirit wants  to produce His fruit in the lives of believers, but living according to the flesh can prevent it.[9]

 

So, believers have a choice that unbelievers do not have. We can choose either to sow to our own flesh or sow to the Holy Spirit.[10] Although we “walk in the flesh” (in the sense of having physical bodies) we do not have to “walk according to the flesh” (that is, live by the strength of our flesh, or do warfare by its rules).[11] The sinful inclination will never leave the believer this side of the resurrection, but God’s Spirit gives us power to override its influence. That power is not an automatic thing. Christians are not automatically immune to the flesh’s influence simply by virtue of accepting Christ or being baptized. That explains why Christians can have the same moral failures and social problems as non-Christians do.

 

But Christians do have access to the means by which the Holy Spirit can override the flesh’s influence. So Paul tells believers “For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.  For all who are led by the Spirit of God are sons of God.”[12] We are all born with a sinful inclination, but it does not have to determine our destiny.

 

When Christ returns, he will glorify those who believe in him. One of the results of this glorification is that he “will transform our lowly body to be like his glorious body.”[13]  Such transformation appears to include an eradication of the sinful inclination. The believer will be free from a bent toward sin and selfishness. This is God’s solution to the problem of the flesh.

 

God’s Judgment As A Result Of The Fall: A Sinful World

 

          Humans and the world around us have also suffered from the results of God’s just judgment since the rebellion in Eden.  That judgment adds to the downward spiral of degradation this world has experienced.  It has resulted not only in mortality and eventual death for all living things, but also in a general state of decay and less-than-usefulness in inorganic matter. Things just do not work out the way we plan.  Rather than feeling depressed about that fact, believers can actually see it as a positive thing.  It is as we should expect in a world where God is sovereign and his will has been rejected by his creatures. Since sin is a reality, we should not expect things to run smoothly.

 

          In a sermon recorded in the book of Acts, Peter spoke of two times. A time of refreshing that is available now for all those who repent and come to Christ, and a time of restoring which will happen when Christ returns to set up his kingdom, which the prophets predicted.[14]  It appears that God plans to deal with the problem of sin’s consequences on the world in phases. Believers can expect the power of God to assist them in overcoming sin’s effects on their lives now, during the times of refreshing. This help is available by God’s grace, and is limited. Believers will still struggle with the consequences of sin, including the ultimate consequence of death. But by God’s grace believers can overcome some of these consequences as we live according to the Holy Spirit.

 

          The second time Peter mentions is the time of restoring. It appears that Peter refers to Christ’s kingdom, in which we humans will have the opportunity to reverse the damage that Satan’s kingdom has produced in the last few thousand years. The picture that the Bible gives of this kingdom certainly does suggest that the consequences of sin on this planet will be significantly curtailed.

 

The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.  The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox.  The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den.  They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea.  In that day the root of Jesse, who shall stand as a signal for the peoples- of him shall the nations inquire, and his resting place shall be glorious.[15]

 

No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days, for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed.   They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.  They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.  They shall not labor in vain or bear children for calamity, for they shall be the offspring of the blessed of the LORD, and their descendants with them.  Before they call I will answer; while they are yet speaking I will hear.  The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent’s food. They shall not hurt or destroy in all my holy mountain,” says the LORD.[16]

 

Isaiah’s words suggest a time when many of the consequences of sin in this world will no longer be as extreme. Yet sin will still be here, and death still a reality.  The third and final time period (also mentioned by Peter) will be the new heavens and new earth, in which righteousness dwells,[17] but sin and death do not.

 

Personal Sins

 

          Lastly, the rebellion in Eden combined with the judgment upon the world caused by the Fall results in personal acts of transgression, mistakes, failures, and rebellion. These personal sins are what we must confess.[18] These personal sins are what sent Christ to Calvary to die for.[19] These personal sins are what Christ will call humans to account for on the Judgment Day.[20]  A Major Greek lexicon lists 214 different terms in the New Testament which describe personal sins and immoral attitudes and behaviors.  God takes sins seriously, and so should we.

 

          The Roman Catholic Church placed sins in two categories: A sin could be either venial (and thus forgivable without confession) or mortal (and thus will lead to punishment in hell if not dealt with by confession and penance). Based on Proverbs 6:16-19, they said that the mortal sins are lust, greed, gluttony, sloth, wrath, envy and pride. But the Bible insists that any sin incurs the death penalty.[21] Therefore “any attempt to categorize sin into varying degrees of gravity is an exercise in futility.”[22]  James says that “whoever keeps the whole law but fails in one point has become accountable for all of it.”[23] That one point may be seen as the weakest point, but it does not matter. To God, any sin is as serious as all sin.

 

          There appear to be three biblical categories of personal sin. A personal sin can be a transgression – that is, anything that anyone does that is wrong.[24]  A personal sin can be a sin against conscience — that is an act the sinner thinks may be wrong and he does it anyway.[25]  A personal sin can also be a sin of omission – that is an act that the sinner knows he should do and does not do it.[26] Those three biblical categories are broad enough to describe all of the previously mentioned 214 terms in the New Testament. 

 

          The good news is that there is not one sin in either category that is not covered by the atoning blood of Jesus at Calvary.  God does not overlook personal sins. He takes them very seriously. Even sins that we might feel are minor are an affront to God’s holiness, and would effectively bar the sinner from eternal life. God’s forgiveness for every sin is available at the cost that Christ paid on the cross.

 

          Personal sins bring bondage to human beings. The more one knows about personal sins, the more she will be capable to overcome that bondage, and live free of the sins. The proceeding chapters will focus on revealing the causes of sin and the nature of that bondage.