double blessing


So far, I have had two opportunities to publically share about my recent trip to India and Thailand.  First, our home church has a missions team which prays for and field’s requests for the church to support mission projects.  We met on a Sunday afternoon, and I shared a presentation about the trip.  Hearing from someone who has been on the field is not as good as going yourself, but it is better than nothing.

The team members heard the “low down” from me – both the positive and negative.  We should never be afraid of giving people the whole truth.  Believers are already committed to spreading the gospel.  They know that sometimes it falls on hard ground, and sometimes it falls on receptive ground.  Telling it like it is allows them to praise joyfully, and to pray responsibly.

My second opportunity came for a campus ministry (AGAPE Christian Fellowship) at William & Mary college.  Penny and I meet with this organization when they have their weekly “large group” for worship and prayer on Friday nights.  The president of ACF asked me to share last Friday night.

•“encourage each other and build each other up” 1 Thess. 5:11

That was my theme.  I shared that the primary goal of my trip to both countries was to encourage the workers there.  I told about some of the things about both fields that made gospel work difficult, so that the students could get a better idea how to pray for those workers.  I also shared how many of those workers encouraged me by their determination to take the gospel to less receptive, and often resistant people.  I was encouraged that the workers in India and Thailand faced obstacles and opposition, but kept persevering in the work.

I went on to share that God has built into our lives ways for us to encourage others.  Some of those ways are…

•Testimonies.  People want to know how the Holy Spirit works in other people’s lives.  Hearing my testimony may embolden someone to answer God’s call.  If people do not hear my testimony, they might assume that the LORD is not as important to me as he is.

•Friendships.  God gives us friends for a reason.  They are not cosmic accidents.  Each of my true friends is a gift from him, given for the purpose of building me up, and I am in their lives for the same reason.

•Prayer.  Prayer itself does not really change things.  That is just a cliché that some people like to say and others like to hear.  But God does change things, and he often invites us to be part of the change by praying.  Our prayers encourage those we pray for, and their answers encourage us.  A life without prayer can be a discouraging thing.

•Gathering together.  When the author of Hebrews commanded that his readers continue to gather together, it was for the purpose of encouraging one another (10:25).  It’s not about ticking our names off the list.  It’s about ministering to one another.  When we are not there, our ministry is missing.

Short-term missions trips can be a double blessing.  You can bless those you visit by reminding them that there are people praying for them on the other side of the world.  When you get back, you can be a blessing to the people here by telling them of the courage and faith of the believers there.

ACST 58: The Gathered

After Israel was scattered throughout the nations as part of their punishment for rejecting the LORD, the prophets began to predict that God would restore them to himself. The scattered people would become the gathered people. God would redeem them and would call on the nations to restore them to himself:

“I will say to the north, ‘Hand them over!’ and to the

south, ‘Don’t hold any back!’ Bring my sons from

distant lands, and my daughters from the remote

regions of the earth, everyone who belongs to me,

whom I created for my glory, whom I formed—

yes, whom I made!”[1]

From that time on, the people of God began to see themselves not as a people planted (In Israel) but as a people harvested from the nations. When the New Testament era dawned, the word chosen to identify Jesus’ disciples as a group was ekklesia,[2] which had been a general term for assembly. The church is God’s gathered community, harvested from among the nations.


Jesus used the analogy of harvest to explain the work of building his church. He told his disciples: “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”[3] The analogy is an excellent one, because it shows both the value that Christ puts on the souls harvested, and the hard work and cooperation it will take to bring them in.

After a short discussion with Jesus a Samaritan woman went into her village and proceeded to bring them to him. Commenting on the event, Jesus said to his disciples:

“Do you not say, ‘There are yet four months, then

comes the harvest’? Look, I tell you, lift up your eyes,

and see that the fields are white for harvest.

Already the one who reaps is receiving wages and

gathering fruit for eternal life, so that sower and

reaper may rejoice together. For here the saying

holds true, ‘One sows and another reaps.’ I sent

you to reap that for which you did not labor.

Others have labored, and you have entered into

their labor.”[4]

The “others” who had sown probably implies John the Baptist, those who had brought the scriptures to the Samaritans, and the Samaritan woman herself. They had done the preliminary work, so that when Jesus appeared, the crowds could recognize him, and accept him as the Messiah.

Often that passage is used to encourage people to do missions, but there is a potential problem with using it for that purpose. There are still “fields” all around the world where the hard work of planting the seeds has not yet been done. Those fields are not ripe for harvest. For some of them, it might take many more years and much more spilled blood before they move from resistant to receptive. Of course, this is not to discourage missions, but to prepare those who are called to resistant areas for the difficulties that calling may entail.

Pentecost can properly be called the first Christian gathering. From that time on, it became typical for believers to gather together at various places, some public, others private.[5] Each gathering is a kind of foretaste of the greater gathering, when all believers will be “gathered together to” Christ, at his second coming.[6] Living believers are, according to James, “a kind of firstfruits,”[7] a preliminary harvest with a promise of that greater harvest to come. As such, we are expected to begin showing some of the awesomeness of that future harvest. That is why James transitions from the idea of firstfruits to that of demonstrating godly character.[8] If we are part of God’s harvest, we will radiate his glory.


The church is God’s gathered community, designed to radiate his glory through (among other things) worship. When his people honor his person and praise him for his works, they help the creation to reboot. Somewhere along the line, this planet has lost its purpose. Worship is our way of revisiting that purpose.

When Jesus was clip-clopping into Jerusalem at his triumphal entry, some Pharisees (who did not have a clue what was going on) demanded that Jesus stop his disciples from worshipping him. Not only did Jesus refuse to stop them, he told the Pharisees that if they were silenced “the very stones would cry out.”[9] Now that our Savior has come, his worship is imperative. We all do it poorly, compared to how we will do it, but we try anyway. It is as natural as breathing for us.

Worship is supposed to be “in spirit and truth,”[10] which is simply a hendiadys for “authentically.” Its opposite would be worshipping in the flesh without a true feeling of awe or gratitude. Perhaps you remember the last time you attended a service that just seemed to be going through the motions? That is not worship. Authentic worship is a reaction to God’s felt presence, and God’s manifested works. It is not an expression of our “worth— ship” but his. The worshipper does not get carried away with herself, but caught up in him. That is why the fruit of the Spirit – self control – must manifest in worship as well. Much damage has been done by confusing self-honoring frenzy with God-honoring worship.

Yet, there is something to the process of worship which at times may seem like loss of control. Paul told the formerly pagan Ephesians not to get drunk on wine, but to be filled with the Spirit.[11] They were to replace one kind of intoxication for another. Instead of wine causing them to abuse one another, they were to drink deeply of the Holy Spirit, which would influence them. It would result in “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.”[12]

When the Holy Spirit is manifested in our gatherings, he causes us to do things which outsiders may not understand, and may attribute to the wrong cause. At Pentecost, Peter had to remind the crowd that those who were receiving manifestations were not drunk; it was (after all) only nine o’clock in the morning.[13] From that time on, “praising God” was a description of what believers constantly do.[14]

Worship is always to be directed God-ward, but there is a side effect benefit that we who are gathered can gain from it. The author of Hebrews insisted that his readers keep gathering together for the purpose of “encouraging one another.”[15] It is an encouragement to see what God is doing in the lives of other Christians, and we can see the Holy Spirit at work within them as they worship. While worship is not a show that we put together for one another’s benefit, there are aspects of the Christian life that are only seen in the community context. That is why the New Testament contains so many reciprocal commands: love one another, care for one another, submit to one another, etc.


The church is God’s gathered community, designed to proclaim and explain God’s word through instruction. Jesus commanded us to make disciples by teaching each other to obey his commands. There is actual content to the commands of Christ. It is impossible to be a mere worshipping church. A true church is a discipling church, and a discipling church is a teaching church. One of the earliest criticisms that unbelieving authorities hurled at the early church was that they were teaching in Christ’s name.[16] The apostles arose at daybreak, and started teaching.[17]

As previously mentioned (in chapter 34), the content of Christ’s commands can be summarized thus:

1. Make your choices based on God’s permanent realities, rather than the world’s temporary ones. Invest your life in eternity.

2. Put Christ and his kingdom first in your life. Be devoted to him.

3. Be genuine: don’t pretend to be something you are not, and don’t forget who you are in Christ. Be what you claim to be.

4. Trust your heavenly Father to take care of your needs, and to win your battles. Rely on God to do what you cannot do.

5. Keep in contact and communication with God through prayer.

6. Concentrate on learning, living and proclaiming the truth.

7. Expect the power of the Holy Spirit to make up for your weaknesses and insufficiencies. Be used by God to fulfill his will.

8. Live in expectancy because the king is coming! Be alert, and ready for his arrival.

Discipling consists of bringing people to the point of commitment to Christ (baptizing) and then nurturing that commitment through a lifelong process of teaching. The gathered church is a teaching church.

The means of the church’s teaching ministry is not a creed or a set of church traditions. It is the Holy Spirit, who is continuing the discipling ministry of Jesus Christ among us. The medium He uses is the Bible, the word of God.

“they proclaimed the word of God in the synagogues

of the Jews”[18]

“He was with the proconsul, Sergius Paulus, a man

of intelligence, who summoned Barnabas and Saul

and sought to hear the word of God.”[19]

“the Jews from Thessalonica learned that the word

of God was proclaimed by Paul at Berea also”[20]

“he stayed a year and six months, teaching the word

of God among them.”[21]

“I became a minister according to the stewardship

from God that was given to me for you, to make

the word of God fully known”[22]

“when you received the word of God, which you

heard from us, you accepted it not as the word

of men but as what it really is, the word of God,

which is at work in you believers.”[23]

“I write to you, young men, because you are

strong, and the word of God abides in you”[24]

Believers with the Holy Spirit inside them, and the word of God coming out of them, are a strong force for change in the world. Jesus intends for his gathered church to not simply sit by and wait until his return. He has commanded us to “engage in business” until he comes.[25] “Until I come, (he said) devote yourself to the public reading of Scripture, to exhortation, to teaching.”[26] The gathered church is a teaching church.


The church is God’s gathered community designed to radiate his glory by growing closer together and demonstrating our unity. This is done through fellowship. The act of gathering us together was intentional. God did not mean for us to be spiritual lone rangers. He does not have one church of doers and another church of viewers. He has one body, with many members.[27] Fellowship is the way we show our unity among ourselves, and to the watching world.

“And they devoted themselves to the apostles’

teaching and fellowship, to the breaking of

bread and the prayers.”[28]

“Do not be unequally yoked with unbelievers.

For what partnership has righteousness with

lawlessness? Or what fellowship has light with


“that which we have seen and heard we

proclaim also to you, so that you too may have

fellowship with us; and indeed our fellowship

is with the Father and with his Son Jesus Christ.”[30]

“if we walk in the light, as he is in the light,

we have fellowship with one another”[31]

The gathered church is not a saved soul here, and a saved soul there. We are a collected crop. We are gathered sheaths, prepared to be harvested for our master on the last day. The gathered church is a fellowshipping church.


The church is God’s gathered community designed to radiate his glory by snatching people from among the doomed and bringing them to eternal life in Christ. We do this through dynamic witness. Jesus told us that we would be his witnesses “in Jerusalem and in all Judea and Samaria, and to the end of the earth”.[32] We are witnesses to the fact that there is now hope because Jesus Christ has been raised from the dead. Peter told the first gathered community that they were all witnesses of this fact: God raised Jesus from the dead![33] We are to witness to two facts: 1) that the risen Christ is coming again to judge the world, 2) that forgiveness of sins is available to all who believe in Christ.[34] These two facts must not be separated. A gospel that only emphasizes God’s love and forgiveness misses the first fact. It ignores the bad news, without which people cannot understand the good news. Attempting to evangelize without pointing out why we need forgiveness is only half a witness.

The world is used to Christians tell them that God wants them to join them in heaven. He wants no such thing. The gospel is about a risen Christ who is coming back to conquer the earth. The early Christians did mention heaven. They spoke of Christ, “whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.”[35] Heaven was only mentioned because that is where Christ is now, and were he is coming from when he returns. True evangelism is not an offer of a new location. It is an offer of life.

“For God so loved the world, that he gave

his only Son, that whoever believes in him

should not perish but have eternal life.”[36]

“Whoever believes in the Son has eternal

life; whoever does not obey the Son shall

not see life”[37]

“Already the one who reaps is receiving

wages and gathering fruit for eternal life”[38]

“whoever hears my word and believes him

who sent me has eternal life.”[39]

“Whoever loves his life loses it, and whoever

hates his life in this world will keep it for

eternal life.”[40]

“to those who by patience in well-doing seek

for glory and honor and immortality, he will

give eternal life”[41]

“so that, as sin reigned in death, grace also

might reign through righteousness leading

to eternal life through Jesus Christ our Lord.”[42]

“Fight the good fight of the faith. Take hold

of the eternal life to which you were called”[43]

“in hope of eternal life, which God, who

never lies, promised before the ages began”[44]

“And this is the testimony, that God gave us

eternal life, and this life is in his Son.”[45]

The church needs to be done with this “good people go to heaven when they die” gospel, because it is not the biblical gospel. A church that wants to truly be the church will testify to what the Bible says. It will hold out the hope that the Bible calls “the blessed hope,” which is “the appearing of the glory of our great God and Savior Jesus Christ.”[46] Any hope that replaces this hope is a false hope.

Any “evangelism” that sidesteps the centrality of Jesus Christ raised from the dead is too sanitized by human philosophy. If all we have to say to people is that Jesus died for them, we are telling the truth, but it is not the whole truth. The whole truth includes the fact that this same Jesus who died for them was raised to rule them. He is coming back, and any gospel that does not take that fact into account is too truncated. Much of modern evangelicalism has missed this point. For that reason, what has passed for evangelism has failed to capture people’s loyalty to Christ. Its recipients are interested only in what Jesus can do for them because that is the only gospel they know. The church who truly evangelizes leads people from accepting Christ’s gift of forgiveness to embracing Christ’s authority and his coming kingdom. The church is God’s gathered community designed to radiate his glory by bringing others into his kingdom through dynamic witness.

[1] Isaiah 43:6-7 NET.

[2] Often those who analyze the Greek word ekklesia draw the wrong conclusion from the analysis. While it is composed of the words for out (ek) and call (kaleo), the idea is not that it is a group separated from others, but an assembly of those gathered from among others.

[3] Matthew 9:37-38 ESV.

[4] John 4:35-38 ESV.

[5] Acts 12:12; 13:44; 14:27; 15:30; 20:7-8;

[6] 2 Thessalonians 2:1.

[7] James 1:18.

[8] James 1:19-27.

[9] Luke 19:40 ESV.

[10] John 4:23-24.

[11] Ephesians 5:18.

[12] Ephesians 5:19-21 ESV.

[13] Acts 2:15.

[14] Acts 2:47; 4:21.

[15] Hebrews 10:25.

[16] Acts 4:18; 5:28.

[17] Acts 5:21.

[18] Acts 13:5.

[19] Acts 13:7.

[20] Acts 17:13.

[21] Acts 18:11.

[22] Colossians 1:25.

[23] 1 Thessalonians 2:13.

[24] 1 John 2:14.

[25] Luke 19:13.

[26] 1 Timothy 4:13.

[27] 1 Corinthians 12:12.

[28] Acts 2:42.

[29] 2 Corinthians 6:14.

[30] 1 John 1:3.

[31] 1 John 1:7.

[32] Acts 1:8.

[33] Acts 2:32; 3:15.

[34] Acts 10:40-43.

[35] Acts 3:21.

[36] John 3:16.

[37] John 3:36.

[38] John 4:36.

[39] John 5:24.

[40] John 12:25.

[41] Romans 2:7.

[42] Romans 5:21.

[43] 1 Timothy 6:12.

[44] Titus 1:2.

[45] 1 John 5:11.

[46] Titus 2:13.

Thailand journal–welcome to the team!


While visiting in Thailand, I had the opportunity to meet the newest members of Christian Mission Ban Naratchakwai (CMN).  The mission teaches English and Bible, and also includes a church plant.  Our newly appointed assistant pastors are Surachai (left) and Nipon.  They are from the city of Nakhon Ratchasima, also known as Korat.  Each have batchelor’s degrees in religion from the CMA bible college in Khon Kaen.  We thank the LORD for the new members of his team who have committed to his work.  Please add this wonderful couple to your prayer list!

For more information about CMN, go to John and Maeo’s blog.

Thailand journal–food


Before arriving in Thailand, I had only eaten once at a Thai restaurant.  I find the food here delicious and different.  There are some similarities to the Filipino foods I enjoy, but it is much more spicy.  The variety of foods in this country is well worth experiencing.  For example, I had never had sugar cane served as a vegetable before. Also, most of the fish I have eaten here is just fabulous – with the exception of the catfish I had last night, which I could only describe as resembling deep-fried hair ball.


While at church yesterday, I noticed that the kids were eating a crushed ice product with flavoring added.  They seemed to be enjoying themselves, but I was unsure what condition the water had been in before being made into ice, so I just enjoyed watching them enjoy.  I know  — I’m a wimp!

Food is actually a very important part of fitting in to a culture.  How it is eaten, how it is served, and how it is shared in a particular area is a distinguishing social characteristic.  I am reminded of Jesus’ statement in Revelation 3:20 (NLT):

“Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends.”

So far, we have had some great opportunities to share meals together with our friends in Thailand. 



When we met together for worship yesterday, there were a couple of older gentlemen in the congregation.  John’s mission regularly gives out boxes of groceries to the elderly, and Ernie and I were glad to take part in that. 



John & Maeo and their staff eat in a dining area with several long tables put together. The staff includes several young ladies who assist John in teaching English to local grade school students.  For Thais, like Americans, food is just another word for fellowship.

Thailand journal–preaching


We flew to from Chennai, India to Bangkok, Thailand, and then took another flight from there to Nakhon Phanom.  As providence would have it, we arrived in time to take part in a combined worship service of the newly organized conference of churches, of which our church is a part.  Missionary John Middlewood had asked me a few weeks ago to prepare a short talk, and I had sent it to him to write up a translation, so he read from the translation after each sentence or two.  This was not the first time I preached with an interpreter, but I think it might be the first time that we both had manuscripts. 

Here is what I said:

“For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16 NET).

Brother John asked me to share with you a few weeks ago, and I was eager to do so. But when I began preparing for this short talk, I wondered what I could say in just a few short minutes that would be significant. We only have a short time in this life. We should not waste it.

I finally decided to talk about the gospel message, and to use a very familiar scripture: John 3:16. I know you have all heard the words before. I don’t want to teach you something that is new. I would rather encourage you by focusing on the things we all know are true.

First, I want to remind you that God loves the world he created. He has never stopped loving us. Just as a father never stops loving his child, God never stops loving us. The Lord has blessed me with three children, and now four grandchildren. The older I get, the more I take delight in my children and grandchildren. I cannot imagine anything that would keep me from loving them. If anything, my love for them grows the more I get to know them.

God is the same way. Even though sin has changed this planet, God still loves it, and has a plan for it. He wants to renew and transform this world. He wants human beings to inherit that renewed earth. He wants to keep knowing and loving people for eternity in that renewed earth. But sin had to be dealt with before the renewal could take place.

That is why God lovingly gave his only Son. Jesus is the only person qualified to take care of our sin problem. The ancient Greeks used a fish as a symbol for Jesus. Their word for fish is pronounced ichthus, and it spells out an acrostic that stands for the words “Jesus Christ, God’s Son and our Savior.” Many Christians today still use this symbol to remind them of Jesus. He alone could rescue our planet and its people.

But saving the world required that Jesus go to the cross, and die as our substitute. The wages of sin is death, so Jesus willingly allowed himself to die, even though he had not sinned. The Bible teaches that Jesus made peace by the blood of his cross.[1] His death bought us another chance to live. Jesus was raised from the dead, never to die again.

Jesus offers us eternal life. One day he will come again, and all people will stand before him as judge. He will determine who lives forever, and who will perish forever. All he asks is that we believe in him. If we choose to reject him, he will be forced to reject us. If we dare to believe in him today, he will accept us into his eternal kingdom tomorrow.

Some Christians have been called to go to the ends of the earth to share this gospel message of eternal life. Others are called to go home and share this good news to their families and friends. All of us have been challenged by Jesus to make disciples for him wherever we are, and wherever we go.

LORD Jesus, thank you for showing your love to us by dying on the cross to save us from eternal death. Thank you for the promise of eternal, resurrection life. Remind us to take advantage of the time you give us for sharing the gospel. Forgive us for all the time we have wasted in other pursuits. Show us new and effective ways that we can share your gospel to our neighbors who do not yet know you.

Jefferson Vann

[1] Colossians 1:20.