“We sometimes limit our serving others to what fits into our daily planners.”
Rick Rusaw and Eric Swanson, The Externally Focused Life. (Kindle location 799).
Dr. Matthew Flannigan
http://www.takaninichurch.org.nz/2015/06/psalm-32-dr-matthew-flannagan/
Dr. Matthew Flannigan
http://www.takaninichurch.org.nz/2015/06/psalm-32-dr-matthew-flannagan/
what the dead really know
In his Exposition of the Bible, John Gill gives us a long list of things that people know after they are dead. He says that when people die, their knowledge “is greatly increased.” He says that…
But you can take that long list of things that Gill says people that are dead know, and throw it in the trash. All it takes is one scripture to refute all that silly speculation. Wise Solomon says in Ecclesiastes 9:5 that “the living know that they will die: but the dead do not know anything.” He teaches that death deprives all human beings of everything in life. He is not saying that death only appears to rob us of conscious existence. In fact, if death ushers all human into a new state of conscious existence and awareness, the author of Ecclesiastes has lost his argument all together. Solomon had argued that it is best for the godly not to focus on any hopes of an afterlife in the intermediate state, but to make the best of life now. He was not addressing the question of whether there would ever be life after the grave. Instead, he was arguing that one’s objective should be making the best of life now. That explains why he later instructs his readers not to “let the excitement of youth cause them to forget their Creator” (Ecclesiastes 12:1). If one is caught up in the hopes and dreams of the future, one is liable to forget that his or her present relationship with God is what really matters.
In Ecclesiastes 9:5, Solomon uses a description of what happens at death to show that dying should not be a person’s goal. It is not the solution to humanity’s problem, God is. Death ends the pursuit. death ends the race. Solomon compares two groups: those who are presently alive and those who are presently dead. He does not distinguish between different groups within these groups. All people who are presently alive have hope, but all those presently dead do not. If (as Gill supposes) the actual awareness of the dead increases, then Solomon’s argument is a wash. Solomon’s argument demands that his readers take into account the present state of the dead, and requires that they understand that the dead are presently aware of nothing. So, don’t trust in death to solve your problems. Trust in God before you die, because he can raise you from the dead.
If you have any questions about this teaching, you can ask me at jeffersonvann@yahoo.com. Join me for this entire series as we search the scriptures to learn about the gift of life.
listen to this article at Afterlife.