Devotions

devos

I started a new blog last month, and everyone is invited to follow it. It is a daily devotions site. Just like a daily devotions booklet, it begins with a text reference, and has a devotional thought based on the text.

These are based on my daily devotions. I begin each day with a cup of coffee, and a prayer for about 30 or so of my Facebook friends.

[ If you are on Facebook, and would like to be prayed for once a week, you can follow my Devotions blog from within Facebook. If you are not one of my friends on Facebook yet, then do a search for Jefferson Vann, and request that I add your name to my friend list.

But you do not have to be on Facebook to read the blog. You can follow it by using a bookmark on your browser, or RSS feed, of choose to follow it at the site. ]

Then I go to the ESV Bible online and read the four passages from scripture assigned to that day. Actually, I click on the word listen, and let the passage read itself. That’s a much easier way to read a lot of text first thing in the morning!

From one of the passages, I identify a key text, and write a short devotional about it. I conclude the devotional thought with a prayer. I post the text to my Devotions blog, and it is immediately reposted to Facebook. By that time I am usually out of coffee, and ready to face the world.

So this is your invitation to join me each day for Devotions. See you in the morning!

ACST 29. Sin: The Consequences

 

SDC11274b

The sinful inclination – what the Bible calls the flesh – is present within everyone – believer and unbeliever alike. Although believers have the choice to follow the Holy Spirit, we do not always take advantage of that option. So each of us is in danger of the consequences of personal sins that we commit. For someone not led by the Spirit, sins are like dominoes. Once one has toppled, it starts another, and then another. Paul describes this kind of life as “foolish, disobedient, misled, enslaved to various passions and desires, spending our lives in evil and envy, hateful and hating one another.”[1]

Murphy’s Choice

Most people are familiar with Murphy’s Law, “Whatever can go wrong, will go wrong.” It is a humorous bit of pessimism, but it can also be helpful advice, encouraging people to build evaluation into their production plans, and look for glitches. One of the consequences in the human life as a result of sin is that Murphy’s law rules. Sin causes people to do the wrong thing most of the time. Humans have lost an innate hesitancy that would cause us to stop and ask important questions before making the choices that we make. We put too much trust in our own ability to evaluate between options, and we fail to take God’s desire into consideration.

Unauthorized Personnel Only

The sinful inclination also causes humans to mistrust or oppose those in authority more often than not. In most cases, personal experience has proven that those in authority cannot be trusted as a matter of course. Those in authority are naturally suspected of having ulterior motives, or of being corrupt or inept. Paul taught the Roman Christians to let “every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.”[2] These were the very same authorities who were persecuting Christians, some even to death. It was a dangerous thing for the Roman Christians to submit to these rulers. But doing so demonstrated to the authorities that Christians were not a subversive cult.

Breathing Out Lies

The book of Proverbs speaks of some to whom deception is so habitual that they are said to breathe out lies.[3] Their words are taken to be reflections of their inner character, and assumed to be false. They are like the Cretans, whose own prophet said that they are always liars.[4] Such statements pose a dilemma for listeners. If a person who admits that his race is composed of habitual liars tells you that his people always lie, can you believe him?

But this problem is bigger than Crete. It affects us all, because we have all been influenced by the kingdom of Satan. He is “a liar and the father of lies.”[5] He has taken the creative powers given him by his creator and turned them to the task of deception on a cosmic scale. He deceived an untold number of angelic beings into rebelling against God’s authority. He deceived humanity into rebelling against God’s prohibition in Eden. He leads nation against nation in violent conflict with one another by deceiving both sides. He leads individuals to lie to one another, and does not stop to explain to them that they are lying to God as well.[6] Lies are like traps that catch the person who sets them.

Believing Lies

Those traps catch us all at times. As much as believers try to live by the truth, we are also caught at times by the deception that permeates this world. We tend to believe things that we are told, and do not have enough “Murphy’s Law” wariness to check the facts before coming to a conclusion. We tend to reject the truth when it comes in conflict with our own selfish desires.[7]

Slavery, Please!

Humans are also quite accustomed to some forms of slavery, and tend to choose bondage over freedom when given the choice. Ironically, many of the freedoms that humans hold dear are the opportunities to enslave ourselves. Our addictions to substances and experiences, to sexual lust, to bombastic speech, to fame and fortune – are all choices that we tend to eagerly make. Those choices take away our freedoms and keep us in bondage to the very things we celebrated as freedoms.

In reality, freedom is extremely limited during this age. I am free to travel to the other side of the world, but I am limited by my bank account. I can do it, if I can afford it. I am also limited as to my means of travel. I can go where others go. I am also limited by my present responsibilities and commitments, because travel takes time, and my available time is limited. Paul taught that believers will one day “obtain the freedom of the glory of the children of God.”[8] Our limits will be destroyed along with the sin that created them. We will know true, unhindered freedom then, because we will have been set free from the sources of our present corruption and limitation.

Hiding From God

After Adam and Eve rebelled in Eden, they immediately started playing hide and seek with God. Sin has disrupted the casual and deep relationship our first parents had with their creator. The one who knows all things went along with this game and asked them where they were.[9] He knew where they were. He wanted them to realize where they were as a result of what they had done.

As a result of sin, we tend to hide from God. We tend to adopt a secular mindset, and treat this world as if it is a hiding place where we can take a vacation from God’s presence, and the relationship that God wants. We need that relationship. We were created to be in God’s presence. He is everywhere, so we really cannot escape his presence, but we can pretend to. That is another thing that sin does to humanity.

Ashamed of Ourselves

The clothing made of fig leaves in the garden also speaks to the consequences of sin. From that time on, humanity has felt personal shame due to a disruption of personal relationships. Clothing was a good idea, but it failed to solve the ultimate problem. The problem was not that Adam and Eve were naked. They had been naked and unashamed in God’s presence before. The problem was that they were naked and ashamed. Their understanding of themselves was drastically altered. To this day, psychologists tell us that many human problems are caused by an improper self-image.

Misc.

In many other ways, sin “diminishes and thwarts the great potencies with which God endowed human beings.”[10] We live with those consequences every day. They have become so natural that it is difficult to imagine a world where they do not exist.

But that day will come when sin and its consequences will no longer be part of God’s universe. Christ came into this world and endured the consequences of sin himself, including death on the cross. He did this so that he might destroy the devil.[11] God plans for this universe to be restored and glorified. We may not even be able to imagine the half of what that restoration entails. But we can certainly see the damage that sin is causing now. What we see today makes us long for and “haste the day when the faith shall be sight.”[12]

____________________________________

[1] Titus 3:3 NET.

[2] Rom. 13:1.

[3] Prov. 6:19; 14:5, 25; 19:5, 9.

[4] Tit. 1:12.

[5] John 8:44.

[6] Acts 5:4.

[7] 2 Thess. 2:12.

[8] Rom. 8:21.

[9] Gen. 3:9.

[10] Joe R. Jones, A Grammar of Christian Faith. (Lanham, Maryland: Rowman & Littlefield, 2002), 362.

[11] Heb. 2:14.

[12] Horatio G. Spafford, Hymn: “It is Well With My Soul”

Waiting Lessons (1 Thess. 1).

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1 Thessalonians 1:1-10 ESV

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for all of you, constantly mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

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In today’s text, the apostle Paul described the work that the church at Thessalonica was doing after they turned to God from idols. He specifically said that the church was doing two things: serving God (vs. 9), and waiting (vs. 10).

For the Thessalonians, it was not the serving part that was the problem; it was the waiting part.

You and I may have the same problem. We need waiting lessons.

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The Bible is filled with stories of saints who proved their commitment to the LORD by waiting for him to save his people. Noah waited for God to bring the judgment of the flood, and then waited for God to rescue him and his family from that judgment. Moses waited for God to rescue his people from Egypt, then waited patiently for his people to prove that they were worthy of the miracles God did on their behalf. The prophets waited for God to bring judgment upon their own people for rebelling against God, and waited for the restoration and blessing that God promised when their people repented. For generations the Israelites waited for the promised Messiah, and he came quietly to a little town called Bethlehem.

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Seen in the light of biblical history, our long wait seems perfectly consistent with how God works in the lives of his people. In fact, there appear to be some lessons God is teaching his church that are only learned through the slow process of waiting for what he has promised.

The early Church had only been waiting for a few years when they began to be discouraged by the fact that the Savior they were proclaiming had not returned. Paul’s first letter to the Thessalonians responds to that feeling of discouragement. In these five short chapters, Paul reveals some important lessons for those of us who find ourselves waiting.

 

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Merely longing for “pie in the sky by and by” is not a Christian thing to do. We are right to expect an eternal life, because the Bible promises it. But part of the significance of that eternal life is the relationships with others that we will have then – relationships that can begin now. This is what Paul was getting at in 1 Thess. 2:19-20, when he said “For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? For you are our glory and joy.” For Paul, the joy of eternity consists of the chance he had to win people to Christ, so that they could share eternity with him. The Thessalonians were important to Paul because he had befriended them, enjoyed their friendship now, and looked forward to the mutual eternal relationships they could give each other.

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In light of this, Paul explained in chapter 4 that the believers in Thessalonica who had already died were not going to miss out on the great reunion. He explained that Jesus was going to return visibly, publically, and gloriously. When he returns, the first thing he will do is raise the believing dead (4:16). Then the reunion begins “in the air” (4:17). What makes this event so special is not just that you or I as individuals will be “with the Lord” but that all believers will be together with the Lord, and that that eternal togetherness will never end.

The friendships we enjoy with believers today are destined to be eternal relationships. This is all the more reason for us to pray for our friends regularly, to invest ourselves in their lives. We may have encountered these people “by chance” but God was working behind the scenes, bringing about those chance meetings. He has a plan for us, and his plan includes our being part of each other’s lives. So, while we wait, we have an opportunity to invest ourselves in these eternal relationships.

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Often a long wait causes people to get distracted, and forget matters that were important to them at the beginning of the wait. Many of the New Testament epistles were written because the churches had gotten sidetracked by false doctrines, or internal conflict, or fear of persecution, or things like that. That appears to have been part of the problem in Thessalonica.

Paul encourages the Thessalonians with this prayer: “and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints” (3:12-13). The prayer reflects a key idea in the theology of Paul: that true faith produces reciprocal love which in turn produces holiness.

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Look anywhere in the writings of Paul to the churches and you will see this theme.

Paul tells the Romans of being justified by faith (5:1), and then tells them that because of our faith “God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (5:5). He tells the Corinthians “if I have all faith, so as to remove mountains, but have not love, I am nothing” (1 Cor. 13:2). He tells the Galatians that what counts is “faith working through love” (5:6). He commends the Ephesians because “because I have heard of your faith in the Lord Jesus and your love toward all the saints” (1:15). He prays that the love of the Philippians “may abound more and more” (1:9). He praises the Colossians for their faith in Christ and their love for all the saints (1:4). As for the Thessalonians, Paul is grateful that Timothy has informed him of the good news of their faith and love (1 Thess. 3:6).

Christians between the two advents should be people who allow the Holy Spirit to transform them. Our long wait should not be spent on selfish pursuits or mindless ritual. Instead, we should concentrate on loving one another, and loving the watching world. This is what it means for the Master’s servants to “occupy” until he comes (Luke 19:13 KJV).

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In chapter 5 of 1 Thessalonians, Paul described the time we are living in as a long night, in which Christ may return at any time suddenly as a thief. Paul encourages the Thessalonians to live in such a way that they would never be caught off guard by the Lord’s return. The world around them will be lulled into sleep by a false sense of security, or distracted by drunkenness. But the church of Jesus Christ is not to live in that darkness. The day of Christ’s return should not surprise us like a thief.

As we wait for our Savior, believers have the opportunity to learn how to live soberly. We should “stay alert and be clearheaded” (5:6 NLT). By doing so, we testify to the world around us that the second coming of Christ is a serious matter, and should be prepared for. Sadly, for most of the world Christ’s second coming will not be a day of joy and praise. It will be a day of destruction and pain (5:3).

The world around us is busy entertaining itself into a state of drunkenness – or drug induced deadness, unaware of this tragic destiny that awaits them. They are the walking dead. Believers should live differently. We should live intentionally, not just from weekend to weekend. Every day of our lives should be invested in eternity. While we wait for justice from on high, we should be sowing justice and kindness in our personal fields. While we wait for the restoration of all things, we should be seeking broken things and broken people to reconcile and restore ourselves.

 

slide 10These are just a few of the waiting lessons found throughout the word of God.

If we have to wait for another 150 years for our Master to return, may he find us living by these lessons. May he find us waiting faithfully.

LORD, teach us how to wait for your Son from heaven, whom you raised from the dead, Jesus who delivers us from the wrath to come. Help us to live soberly, and to invest ourselves in eternal relationships by loving others.

5. The Heart of Hosea (2:18-23).

 

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Hosea 2:18-23 ESV

And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21 “And in that day I will answer, declares the LORD, I will answer the heavens, and they shall answer the earth, 22 and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel, 23 and I will sow her for myself in the land. And I will have mercy on No Mercy, and I will say to Not My People, ‘You are my people’; and he shall say, ‘You are my God.'”

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The prophets had a very difficult job. They had to say what God wanted them to say. It was tempting just to say what the people wanted to hear. There were plenty of “prophets” who did that. The Bible calls them false prophets. Jesus said that this age in which we are living now would have a lot of false prophets. The false prophets are big on good news, but never get around to the bad news.

True prophets, like Hosea, said both. It was usually bad news first. For Hosea, the message was that God’s people were going to divorce themselves from them. The good news is that God was going to bring them back to himself.

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Hosea prophesied during the reigns of several of the southern kings (from Uzziah to Hezekiah) and Jeroboam II of Israel, so that puts him in the 8th century BC. His message fits within the first period, before Israel fell to the Assyrians.

 

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Hosea was instructed to marry a lady named Gomer, who bore him three children. The marriage was a testimony from God to his people. Gomer was a prostitute, and remained unfaithful after her marriage to Hosea. Hosea loved her anyway, and that dysfunctional relationship mirrored the one of the people (who went after other gods) and the LORD.

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Hosea was the last to prophesy to Israel in the north. They were a prosperous and arrogant people who were certain that God wouyld never judge them. They were happy to claim the name of the LORD as their God, but they also wanted to fool around with the gods of the other nations as well.

Hosea’s message was that things were about to get really bad, and then they would get better. The names of his three children serve as a testimony from God about both the bad news and the good news.

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Hosea 1:4-5 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. And on that day I will break the bow of Israel in the Valley of Jezreel.”

The name Jezreel means “God will sow.” God was going to sow his judgment upon Israel for its former violence. The result will be that the northern kingdom will come to an end.

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Now, skip into the future and look at God’s good news:

Hosea 2:21-23 21 “And in that day I will answer, declares the LORD, I will answer the heavens, and they shall answer the earth, 22 and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel, 23 and I will sow her for myself in the land.”

The blessing matches the judgment. God’s plan is that judgment will bring repentance, which will bring restoration.

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Hosea 1:6-7 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.”

God’s patience with unfaithful Israel had given out. That’s the bad news.

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Hosea 2:23 “And I will have mercy on No Mercy.”

God will restore his patience with the people of the north after a period of punishment.

 

 

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Hosea 1:9 And the LORD said, “Call his name Not My People, for you are not my people, and I am not your God.”

The bad news is that the people had forsaken God, so he forsook them.

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Hosea 2:23 and I will say to Not My People, ‘You are my people’; and he shall say, ‘You are my God.'”

The good news is that after the punishment God has a plan to not only bring his people back to the land, but also to restore their relationship with him.

Hosea 1:10-11 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head.

God’s plan includes reuniting all his people again under one head, and that is Christ.

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Now let’s hear the apostle Paul on this text:

Romans 9:22-26

“What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory- 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.'” 26 “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.'”

God’s message to both Jew and Gentile is the same: Repent, and I will restore the realtionship!

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Today’s text is God’s covenant vows to us – as if he is marrying us as his bride. Notice the “I will’s” in the text:

1.In vs. 18, God promises to restore our dominion over the animals. In an agrarian society, that is the same as restoring our dominion over our bank accounts. The same idea is reflected in vs. 22, where the earth will restore the grain, wine and oil.

2.In vs. 18, God promises to abolish war from the land and make us safe. This safety will allow us to return to the promised land (vs. 23a).

3.In vs. 19-20, God promises to restore a right relationship with us. The same for vs. 23.

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LORD, give us a heart like the heart of Hosea. Help us to call people to repent of their sins, and be faithful to God, so he can restore them.

ACST 28. Sin: The War

spwar

 

The phrase “spiritual warfare” is often used in evangelical circles to denote attempts to deliver those oppressed and possessed by demons. The phrase actually has wider implications than that. It is a metaphor which describes every aspect of the Christian life.

Paul described his personal struggle with sin as a battle between the law of his mind and the law of his flesh. He said “I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”[1]

Like Paul, all humanity is involved in a war with a formidable Adversary whose goal is to enslave the human race. He utilizes a variety of strategies which have proven over the millennia to be quite effective. Each attack that Satan and his kingdom workers perpetuate against humans is designed to cause an ever-increasing progression from sin to bondage to further sin and further bondage.

Warfare

The Christian life is described as a war.[2] The means by which we live out our faith in the midst of the enemy is called doing warfare.[3] It is not an easy life, but a struggle, a conflict.[4] To succeed in this life is to fight the good fight.[5] By God’s grace we are more than conquerors.[6] He will ultimately destroy all of our enemies, and his. But the battles today are very real. If one chooses to ignore the conflict, she is liable to become a casualty of war.

What the Adversary Wants

John 10:10 has been mentioned in chapter 1 of this book as an example of how the context of a statement in Scripture helps interpreters understand the statement. The thief in that text is not Satan, but a false shepherd, in contrast to Jesus, the good shepherd. While it is true that Satan can be described as a thief, it is not good theology to derive from John 10:10 that Satan’s strategy is to steal, kill, and destroy. The ultimate result of Satan’s warfare upon humanity will be just that. All who are not rescued by Christ will eventually suffer the second death: permanent destruction in Gehenna hell.

What the adversary wants today, however, is not our destruction but our bondage. He wants to control the lives of every human being on this planet, and bring as many with him to the fires of Gehenna as possible. He has organized a battle plan – a set of methods[7] and designs[8] that he uses to enslave and keep enslaved. The more one knows about these strategic means that the devil uses, the more likely she may prevail in the battles that ensue throughout her life.

Selfishness

God is sovereign over the universe he created, and he deserves to be honored and worshipped by that creation. Satan does not have to convince humans to rebel against God. He merely has to convince humans to make themselves the center of their own universe. The sins recorded early in Genesis bear this out. Taking of the tree did not seem like such a bad thing. The act was being judged on the basis of human desires, human assessment, and human goals. Once Adam and Eve had taken of the tree they saw what the sin was from God’s perspective. As Cain was bashing his brother’s head in – he was obviously not thinking about what this act would do to Able, or to Adam and Eve for that matter. Selfish pride, depression and anger blinded Cain to both the reality and the consequences of his sin.

Selfishness is the method that keeps people addicted to substances that slowly destroy them. It makes people stop and stare when they should be running like the wind. At its heart, selfishness is rebellion against God’s sovereignty. It leads to sins which are enjoyable, and cause the sinner to seek more and more of the same. At the same time, it blinds the sinner to the consequences.

Acts of selfishness progress in a continuum from sin to sinful lifestyle to sinful obsession to sinful addiction. The further along in the continuum the harder it is to break the bondage. The Bible warns that “for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.”[9] The world says “if it feels good, do it.” But there will be consequences to living selfishly.

Falsehood

Another of the major strategies in the war against humanity is the pitting of falsehood against some other belief. It is not always a simple issue of truth against deception. Satan often pits lie against lie. In doing so, he need only convince his victim that one lie is not true, and the victim swallows the second lie. Notice how deceptive the serpent’s words were in Eden:

Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

There are three lies in this passage, and each of them is hidden within a truth statement. First, Satan asked if God had prohibited all the trees in the garden. The answer is no, and the woman was correct in pointing out that it was only one particular tree that was prohibited. The deception, however, began at that point. Satan was beginning what would become Eve’s preoccupation with the forbidden fruit.

The second lie is Satan’s as well – but it comes out of the mouth of Eve. She stretched the truth a bit when she responded by saying that God had forbidden even the touching of the fruit. Perhaps the serpent then touched the fruit to show Eve that he suffered no ill effects.

The third lie was the clincher. It too was hidden in a truth statement. Taking of the forbidden fruit would endow the humans with god-like knowledge of (experience with) good and evil. Who would not want their eyes to be opened? Who would not want to be like God? Who would not want an experience that has never been experienced before? The falsehood was found in what Satan did not say. He did not tell of the banishment and painful consequences that humanity would have to endure. Satan is the liar and the father of lies.[10] Falsehood is another of the mighty weapons in his arsenal against human beings.

Depression

Cain’s sin of murder was at least partially motivated by his damaged self-image. God had accepted Abel’s offering, but did not accept Cain’s. The story is told in Genesis 4:

In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.” Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.[11]

Cain’s anger was a manifestation of embarrassment depression. It so wounded his self-image that Cain disregarded the sanctity of his brother’s life. God had warned Cain that sin was crouching at his door. His depression put him in a dangerous position – like someone who has a vicious animal waiting to kill him. Cain did not pay attention to the warning.

Fear

Another major strategy that Satan uses in his war against humanity is fear. Fear can cause a person to forget to do what needs to be done, or to do something she would never do otherwise. When someone is intimidated, she can lash out in an attempt to embolden herself. The result is often violent and harmful. The Bible says that “God gave us a spirit not of fear but of power and love and self-control.”[12] It also says that “There is no fear in love, but perfect love casts out fear.”[13] Love is the emotion that we ought to exhibit, but often fear gets the best of us.

Fear was the motivation behind the Babel incident. That story is found in Genesis 11:

Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.[14]

The people at Babel were afraid of being dispersed over the face of the whole earth. That was what God wanted from them. Their fear gave them unity, and eventually caused their disunity. Satan was at work behind the scenes at Babel to get the people to give in to their fears and go against God’s will. Today, Satan uses fear to organize one nation to war against another. He uses fear to embolden us toward violence – or to paralyze us and prevent our acting in faith.

[1] Rom. 7:23-25.

[2] 2 Cor. 10:3; James 4:1; 1 Pet. 2:11.

[3] 2 Cor. 10:4; 1 Tim. 1:18.

[4] Col. 1:29; 4:12; 1 Thess. 2:2; Heb. 10:32.

[5] 1 Tim. 6:12; 2 Tim. 4:7.

[6] Rom. 8:37.

[7] Gk. methodeias (Eph. 4:14; 6:11).

[8] Gk. noemata (2 Cor. 2:11).

[9] Rom. 2:8.

[10] John 8:44.

[11] Genesis 4:3-8.

[12] 2 Tim. 1:7.

[13] 1 John 4:18.

[14] Genesis 11:1-9.