FOUR SOILS

FOUR SOILS

Mark 4:14-20 NET.

14 The sower sows the word. 15 These are the ones on the path where the word is sown: Whenever they hear, immediately Satan comes and snatches the word that was sown in them. 16 These are the ones sown on rocky ground: As soon as they hear the word, they receive it with joy. 17 But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away. 18 Others are the ones sown among thorns: They are those who hear the word, 19 but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing. 20 But these are the ones planted in good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.”

When Jesus told the parable of the planter, He wasn’t giving a lesson in agriculture. He was giving a lesson in evangelism. He was describing the most important interaction any human being will ever have: the moment when the word of God is planted in the heart. And in His explanation of the soils, Jesus shows us something both sobering and hopeful. Sobering—because not every heart receives the word. Hopeful—because God still produces a harvest in good soil.

But before we walk through each soil, we must notice something Jesus emphasizes—something we often overlook. Every soil hears the word—every single one. The path hears it. The rocky soil hears it. The thorny soil hears it. The good soil hears it. The difference is not in the hearing. The difference is in the response.

And that means something crucial for us: the word must be spoken.  The seed must be scattered. The message must be proclaimed. If the word is not planted, there is no possibility of a harvest. We are not responsible for the condition of the soil. We are responsible for getting the seed out of the bucket.

Let’s walk through Jesus’ interpretation and let His voice shape our calling.

1. The Path — Where Satan Snatches the Word

Jesus says the first group is like seed that falls along the path. The ground is hard. The seed cannot penetrate. It simply lies exposed on the surface. And before it can sink in, before it can be considered, before it can be understood, Satan comes immediately and snatches it away.

This is not a poetic exaggeration. Jesus is telling us that spiritual warfare happens every time the word is shared. The enemy is not passive. He is not indifferent. He is not waiting politely for the sermon to end. He is active, alert, and aggressive. He knows the power of the word better than many Christians do. He knows that if the word ever gets inside a person—if it ever takes root—it will change everything. So, he works overtime to keep it from entering.

Sometimes he distracts. Sometimes he confuses. Sometimes he stirs up cynicism or pride or boredom. Sometimes he whispers, “This isn’t for you.” Sometimes he whispers, “You already know this.” Sometimes he whispers, “You can deal with this later.” But the result is the same: the seed never enters the heart.

And yet the seed was heard. The message was proclaimed. The opportunity was given. The soil rejected it, but the sower was faithful.

This is why we must never measure our ministry by immediate visible results. Some hearts are hard. Some minds are closed. Some people are spiritually asleep. But our responsibility is not to soften the soil. Our responsibility is to sow the seed.

2. The Rocky Soil — Where Shallow Faith Collapses Under Pressure

The second soil is rocky ground. The seed falls in, and at first, it looks promising. There is quick growth. There is enthusiasm. There is joy. There is emotion. But there is no depth. No root. No endurance. And when the sun rises—when pressure comes, when persecution comes, when hardship comes, this shallow faith collapses.

Jesus is not describing a rare situation. He is describing a common one. Many people respond to the gospel with excitement. They love the idea of forgiveness. They love the idea of eternal life at the resurrection. They love the idea of God’s love. But they do not understand the cost of discipleship. They do not understand that following Jesus means dying to self. They do not understand that the Christian life is not a sprint of emotion but a marathon of endurance.

And when the heat comes, when obedience becomes costly, when faithfulness becomes unpopular, when trials come, they wither.

But again—they heard the word. The seed was sown. The opportunity was real. The response was shallow, but the planter was faithful.

This reminds us that emotional responses are not the same as spiritual transformation. We rejoice when people respond with joy, but we also pray that God will give them depth, roots, endurance, and perseverance. And we keep planting.

3. The Thorny Soil — Where Worries, Wealth, and Desires Choke the Word

The third soil is perhaps the most tragic, because it looks the most promising. The seed enters. It grows. It begins to develop. But it is surrounded by thorns—worries, wealth, and worldly desires. And these thorns grow faster than the seed. They wrap around it. They suffocate it. They choke it until it becomes unfruitful.

Jesus is describing the danger of divided hearts. Hearts that want God but also want the world. Hearts that want the kingdom but also want comfort. Hearts that want salvation but also want control. Hearts that want to follow Jesus but also want to follow their own desires.

Worry chokes the word by making us believe that our problems are bigger than God’s promises. Wealth chokes the word by making us believe that our security is found in what we possess. Desires choke the word by making us believe that satisfaction is found outside of God’s will.

This soil is not hostile. It is crowded. And a crowded heart cannot bear fruit. When we get ready to plant, we don’t just go and throw the seed and hope for the best. We remove the weeds, so the seed does not have to compete against them. We don’t have to sow the weeds, they are already there, and they had a head start.

But again, this soil heard the word. The seed was sown. The opportunity was given. The thorns and other weeds choked it, but the planter was faithful.

This reminds us that discipleship is not just about hearing the word but about clearing the heart and removing idols, cutting away distractions, and making room for God to work. We can model that for the people we are trying to reach. Or we can be just as busy and distracted as they are. If we prioritize evangelism, it will mean cleaning up the clutter in our lives.

4. The Good Soil — Where the Word Is Heard, Accepted, and Fruitful

Finally, Jesus describes the good soil. This soil hears the word. It accepts the word. It holds onto the word. And it bears fruit—thirtyfold, sixtyfold, a hundredfold.

This is the miracle of grace. This is the work of God. This is what happens when the word enters a heart that is open, humble, receptive, and surrendered. The seed does what seeds do—it grows. It transforms. It multiplies. It produces a harvest far beyond what was planted.

And notice again—this soil also heard the word. The difference was not in the hearing. The difference was in the response.

This is why we preach. This is why we teach. This is why we evangelize. This is why we share the gospel with our families, our neighbors, our coworkers, our communities, and our nations. Because somewhere out there is good soil. Somewhere out there is a heart God has prepared. Somewhere out there is someone who will hear and believe and be transformed.

We do not know who the good soil is. We do not know where the good soil is. We do not know when the good soil will appear. But we know this: if we sow the seed, God will produce a harvest.

The Common Denominator: Every Soil Hears the Word

This is the point Jesus wants us to see. Every soil hears. Every heart receives the seed. The difference is not in the message. The difference is not in the planter. The difference is in the soil.

And that means something essential for us: the message must be communicated. The seed must be scattered. The gospel must be spoken. If the word is not spoken, there is no possibility of fruit.

We are not responsible for the response. We are responsible for the opportunity. We cannot control the soil. We can only scatter the seed.

And God delights to use faithful planters.

Some of us hesitate to share the gospel because we fear rejection. But Jesus already told us: some soil will reject it. Some will ignore it. Some will choke it. Some will abandon it. But some—by God’s grace—will receive it and bear fruit.

Some of us hesitate because we think we need perfect words. But the power is not in our eloquence. The power is in the seed.

Some of us hesitate because we think we need perfect timing. But the planter in the parable scatters generously, freely, widely. He does not analyze the soil. He does not test the ground. He sows.

And God brings the harvest.

If you have been sowing faithfully, keep going. If you have been discouraged by hard hearts, keep going. If you have been disappointed by shallow responses—keep going. If you have been heartbroken by people choked by the world, keep going.

Because somewhere, God is preparing good soil. Somewhere, the seed you sow today will bear fruit tomorrow. Somewhere, the words you speak will change a life, a family, a generation.

Our job is not to produce the harvest. Our job is to scatter the seed.

How to scatter the seed without preaching:

Christians can evangelize powerfully without ever delivering a sermon by letting the gospel become visible, audible, and tangible in everyday life. Here are four distinct, practical ways to do that.

1. Live a Life of Quiet Integrity

Consistence in honesty, humility, repentance, and compassion speaks louder than arguments. People are drawn to a life that looks whole and grounded.

2. Practice Intentional Kindness and Service

Helping neighbors, supporting coworkers, volunteering, or meeting practical needs makes the gospel visible. Love embodied becomes its own invitation.

3. Share Your Story, not a Speech

Testimony—how Christ has met you in fear, failure, or joy—opens hearts without pressure. It’s personal, not confrontational. And the more we testify to the truth, the more the seed has the chance to germinate in other people’s hearts. Most people will hear the gospel at least eleven times before they respond to it. Sow your story and sow it faithfully.

4. Offer Prayer When People Share Their Burdens

A simple “Can I pray for you about that?” is gentle evangelism. God often uses answered prayer to awaken curiosity and trust.

But I want to make it clear that our goal is not to be silent about things that really matter to us. The gospel is important, and we must communicate it. We cannot avoid saying words like God and Jesus and quoting from the Bible. We evangelize when our communication of his word becomes such a part of who we are that people see it as natural, not an act that we perform. The more we know God and his word, the easier it will be to plant his seed on every soil.

That is why our faithful reading of the Bible is so important. We are getting the word into us so that it can come out of us at the appropriate time to sow it.

LORD, help us to get Your excellent message out to our families, our communities, and our nations. Make us faithful sowers. Give us courage to speak, compassion to share, and perseverance to keep scattering the seed even when we cannot see the results. Prepare hearts. Break up hard ground. Remove stones. Cut away thorns. Pull up the weeds. And by Your grace, produce a harvest that brings glory to Your name. Amen.

1 Kings 19

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1 Kings 19

1 Kings 19:1 Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword.

1 Kings 19:2 So Jezebel sent an agent to Elijah, saying, “May the gods punish me and do so severely if I don’t make your throat like the throat of one of them by this time tomorrow!”

1 Kings 19:3 Then Elijah became afraid and immediately ran for his throat. When he came to Beer-sheba that belonged to Judah, he left his boy there,

1 Kings 19:4 but he went on a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. He said, “I have had enough! Lord, take my throat, for I’m no better than my fathers.”

1 Kings 19:5 Then he lay down and slept under the broom tree. Suddenly, an agent touched him. The agent told him, “Get up and eat.”

1 Kings 19:6 Then he looked, and there at his head was a loaf of bread baked over hot stones, and a jug of water. So, he ate and drank and lay down again.

1 Kings 19:7 Then the agent of Yahveh returned for a second time and touched him. He said, “Get up and eat, or the journey will be too much for you.”

1 Kings 19:8 So he got up, ate, and drank. Then on the strength from that food, he walked forty days and forty nights to Horeb, the mountain of God.

1 Kings 19:9 He entered a cave there and spent the night. Suddenly, the word of Yahveh came to him, and he said to him, “What are you doing here, Elijah?”

1 Kings 19:10 He replied, “I have been very zealous for Yahveh God of Armies, but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they seek me to take my throat.”

1 Kings 19:11 Then he said, “Go out and stand on the mountain in Yahveh ‘s presence.” At that moment, Yahveh passed by. A great and mighty wind was tearing at the mountains and was shattering cliffs before Yahveh, but Yahveh was not in the wind. After the wind there was an earthquake, but Yahveh was not in the earthquake.

1 Kings 19:12 After the earthquake there was a fire, but Yahveh was not in the fire. And after the fire there was a voice, a fine whisper.

1 Kings 19:13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Suddenly, a voice came to him and said, “What are you doing here, Elijah?”

1 Kings 19:14 “I have been very zealous for Yahveh God of Armies,” he replied, “but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they’re seeking me to take my throat.”

1 Kings 19:15 Then Yahveh said to him, “Go and return by the way you came to the Wilderness of Damascus. When you arrive, you are to anoint Hazael as king over Aram.

1 Kings 19:16 You are to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah as prophet in your place.

1 Kings 19:17 Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu.

1 Kings 19:18 But I will leave seven thousand in Israel — every knee that has not bowed to Baal and every mouth that has not kissed him.”

1 Kings 19:19 Elijah left there and found Elisha son of Shaphat as he was plowing. Twelve teams of oxen were in front of him, and he was with the twelfth team. Elijah walked by him and threw his mantle over him.

1 Kings 19:20 Elisha left the oxen, ran to follow Elijah, and said, “Please let me kiss my father and mother, and then I will follow you.” “Go on back,” he replied, “for what have I done to you?”

1 Kings 19:21 So he turned back from following him, took the team of oxen, and slaughtered them. With the oxen’s wooden yoke and plow, he cooked the meat and gave it to the people, and they ate. Then he left, followed Elijah, and served him.

links:

a gentle whisper
in the fine whisper
Maranatha Daily Devotional – Thursday, November 7, 2024
Maranatha Daily Devotional – Thursday, October 10, 2019
Maranatha Daily Devotional – Tuesday, October 12, 2021
where did all the spirits go?

The 1 KINGS shelf in Jeff’s library

1 Kings 18

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1 Kings 18

1 Kings 18:1 After a long time, the word of Yahveh came to Elijah in the third year: “Go and present yourself to Ahab. I will send rain on the surface of the land.”

1 Kings 18:2 So Elijah went to present himself to Ahab. The famine was severe in Samaria.

1 Kings 18:3 Ahab called for Obadiah, who oversaw the palace. Obadiah was a man who greatly feared Yahveh

1 Kings 18:4 and took a hundred prophets and hid them, fifty men to a cave, and provided them with food and water when Jezebel slaughtered Yahveh ‘s prophets.

1 Kings 18:5 Ahab said to Obadiah, “Go throughout the land to every spring and to every wadi. Perhaps we’ll find grass so we can keep the horses and mules alive and not have to destroy any cattle.”

1 Kings 18:6 They divided the land between them to cover it. Ahab went one way by himself, and Obadiah went the other way by himself.

1 Kings 18:7 While Obadiah was walking along the road, Elijah suddenly met him. When Obadiah recognized him, he fell facedown and said, “Is it you, my lord Elijah?”

1 Kings 18:8 “It is I,” he replied. “Go tell your lord, ‘Elijah is here! ‘”

1 Kings 18:9 But Obadiah said, “What sin have I committed, that you are handing your servant over to Ahab to put me to death?

1 Kings 18:10 As Yahveh your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,’ he made that kingdom or nation swear they had not found you.

1 Kings 18:11 “Now you say, ‘Go tell your lord, “Elijah is here!”‘

1 Kings 18:12 But when I leave you, the Breath of Yahveh may carry you off to some place I don’t know. Then when I go report to Ahab and he doesn’t find you, he will kill me. But I, your servant, have feared Yahveh from my youth.

1 Kings 18:13 Wasn’t it reported to my lord what I did when Jezebel slaughtered Yahveh’s prophets? I hid a hundred of the prophets of Yahveh, fifty men to a cave, and I provided them with food and water.

1 Kings 18:14 Now you say, ‘Go tell your lord, “Elijah is here!” ‘ He will kill me!”

1 Kings 18:15 Then Elijah said, “As Yahveh of Armies lives, in whose presence I stand, today I will present myself to Ahab.”

1 Kings 18:16 Obadiah went to meet Ahab and told him. Then Ahab went to meet Elijah.

1 Kings 18:17 When Ahab saw Elijah, Ahab said to him, “Is that you, the one ruining Israel?”

1 Kings 18:18 He replied, “I have not ruined Israel, but you and your father’s family have, because you have abandoned Yahveh ‘s commands and followed the Baals.

1 Kings 18:19 Now summon all Israel to meet me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel’s table.”

1 Kings 18:20 So Ahab summoned all the Israelites and gathered the prophets at Mount Carmel.

1 Kings 18:21 Then Elijah approached all the people and said, “How long will you limp between two opinions? If Yahveh is God, follow him. But if Baal, follow him.” But the people didn’t answer him a word.

1 Kings 18:22 Then Elijah said to the people, “I am the only remaining prophet of Yahveh, but Baal’s prophets are 450 men.

1 Kings 18:23 Let two bulls be given to us. They are to choose one bull for themselves, cut it in pieces, and place it on the wood but not light the fire. I will prepare the other bull and place it on the wood but not light the fire.

1 Kings 18:24 Then you call on the name of your god, and I will call on the name of Yahveh. The God who answers with fire, he is God.” All the people answered, “That’s fine.”

1 Kings 18:25 Then Elijah said to the prophets of Baal, “Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god but don’t light the fire.”

1 Kings 18:26 So they took the bull that he gave them, prepared it, and called on the name of Baal from morning until noon, saying, “Baal, answer us!” But there was no sound; no one answered. Then they danced around the altar they had made.

1 Kings 18:27 At noon Elijah mocked them. He said, “Shout loudly, for he’s a god! Maybe he’s thinking it over; maybe he has wandered away; or maybe he’s on the road. Perhaps he’s sleeping and will wake up!”

1 Kings 18:28 They screamed, and cut themselves with knives and spears, according to their custom, until blood gushed over them.

1 Kings 18:29 All afternoon they kept on raving until the offering of the evening sacrifice, but there was no sound; no one answered, no one paid attention.

1 Kings 18:30 Then Elijah said to all the people, “Come near me.” So, all the people approached him. Then he repaired Yahveh’s altar that had been torn down:

1 Kings 18:31 Elijah took twelve stones — according to the number of the tribes of the sons of Jacob, to whom the word of Yahveh had come, saying, “Israel will be your name” —

1 Kings 18:32 and he built an altar with the stones in the name of Yahveh. Then he made a trench around the altar large enough to hold about four gallons.

1 Kings 18:33 Next, he arranged the wood, cut up the bull, and placed it on the wood. He said, “Fill four water pots with water and pour it on the offering to be burned and on the wood.”

1 Kings 18:34 Then he said, “A second time!” and they did it a second time. And then he said, “A third time!” and they did it a third time.

1 Kings 18:35 So the water ran all around the altar; he even filled the trench with water.

1 Kings 18:36 At the time for offering the evening sacrifice, the prophet Elijah approached the altar and said, “Lord, the God of Abraham, Isaac, and Israel, today let it be known that you are God in Israel, and I am your servant, and that at your word I have done all these things.

1 Kings 18:37 Answer me, Lord! Answer me so that this people will know that you, Yahveh, are God and that you have turned their hearts back.”

1 Kings 18:38 Then Yahveh’s fire fell and consumed the burnt offering, the wood, the stones, and the dust, and it licked up the water that was in the trench.

1 Kings 18:39 When all the people saw it, they fell facedown and said, “Yahveh, he is God! Yahveh, he is God!”

1 Kings 18:40 Then Elijah ordered them, “Seize the prophets of Baal! Do not let even one of them escape.” So, they seized them, and Elijah brought them down to the Wadi Kishon and slaughtered them there.

1 Kings 18:41 Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a rainstorm.”

1 Kings 18:42 So Ahab went to eat and drink, but Elijah went up to the summit of Carmel. He bent down on the ground and put his face between his knees.

1 Kings 18:43 Then he said to his boy, “Go up and look toward the sea.” So, he went up, looked, and said, “There’s nothing.” Seven times Elijah said, “Go back.”

1 Kings 18:44 On the seventh time, he reported, “There’s a cloud as small as a man’s hand coming up from the sea.” Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn’t stop you.'”

1 Kings 18:45 In a little while, the sky grew dark with clouds and wind, and there was a downpour. So, Ahab got in his chariot and went to Jezreel.

1 Kings 18:46 The power of Yahveh was on Elijah, and he tucked his mantle under his belt and ran ahead of Ahab to the entrance of Jezreel.

links:

between two opinions – Devotions
consumed
courage to act
debugging Luke 23-43
limping prophets
MANAGE YOUR MOTIVES
Maranatha Daily Devotional – Wednesday, June 12, 2024
time to confront – Devotions
where did all the spirits go?

The 1 KINGS shelf in Jeff’s library

1 Kings 17

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1 Kings 17

1 Kings 17:1 Elijah the Tishbite, from the Gilead settlers, said to Ahab, “As Yahveh God of Israel lives, in whose presence I stand, there will be no dew or rain during these years except by my command!”

1 Kings 17:2 Then the word of Yahveh came to him:

1 Kings 17:3 “Leave here, turn eastward, and hide at the Wadi Cherith where it enters the Jordan.

1 Kings 17:4 You are to drink from the wadi. I have commanded the ravens to provide for you there.”

1 Kings 17:5 So he proceeded to do what Yahveh commanded. Elijah left and lived at the Wadi Cherith where it enters the Jordan.

1 Kings 17:6 The ravens kept bringing him bread and meat in the morning and in the evening, and he would drink from the wadi.

1 Kings 17:7 After a while, the wadi dried up because there had been no rain in the land.

1 Kings 17:8 Then the word of Yahveh came to him:

1 Kings 17:9 “Get up, go to Zarephath that belongs to Sidon and stay there. Look, I have commanded a woman who is a widow to provide for you there.”

1 Kings 17:10 So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow gathering wood. Elijah called to her and said, “Please bring me a little water in a cup and let me drink.”

1 Kings 17:11 As she went to get it, he called to her and said, “Please bring me a piece of bread in your hand.”

1 Kings 17:12 But she said, “As Yahveh your God lives, I don’t have anything baked– only a handful of flour in the jar and a bit of oil in the jug. Just now, I am gathering a couple of sticks in order to go prepare it for myself and my son so we can eat it and die.”

1 Kings 17:13 Then Elijah said to her, “Don’t be afraid; go and do as you have said. But first make me a small loaf from it and bring it out to me. Afterward, you may make some for yourself and your son,

1 Kings 17:14 for this is what Yahveh God of Israel says, ‘The flour jar will not become empty and the oil jug will not run dry until the day Yahveh sends rain on the surface of the land.'”

1 Kings 17:15 So she proceeded to do according to the word of Elijah. Then the woman, Elijah, and her household ate for many days.

1 Kings 17:16 The flour jar did not become empty, and the oil jug did not run dry, according to the word of Yahveh he had spoken through Elijah.

1 Kings 17:17 After this, the son of the woman who owned the house became ill. His illness got worse until he stopped breathing.

1 Kings 17:18 She said to Elijah, “Man of God, why are you here? Have you come to call attention to my iniquity so that my son is put to death?”

1 Kings 17:19 But Elijah said to her, “Give me your son.” So he took him from her arms, brought him up to the upstairs room where he was staying, and laid him on his own bed.

1 Kings 17:20 Then he cried out to Yahveh and said, “Lord my God, have you also brought tragedy on the widow I am staying with by killing her son?”

1 Kings 17:21 Then he stretched himself out over the boy three times. He cried out to Yahveh and said, “Yahveh my God, please let this boy’s throat be restored inside him!”

1 Kings 17:22 And Yahveh listened to Elijah’s voice, and the boy’s throat was restored inside him, and he lived.

1 Kings 17:23 Then Elijah took the boy, brought him down from the upstairs room into the house, and gave him to his mother. Elijah said, “Look, your son is alive.”

1 Kings 17:24 Then the woman said to Elijah, “Now I know you are a man of God and Yahveh ‘s word from your mouth is true.”

links:

a lesson in faith – Devotions
Maranatha Daily Devotional – Monday, October 9, 2023
Maranatha Daily Devotional – Wednesday, November 9, 2016
Maranatha Daily Devotional – Wednesday, October 9, 2019
submitting to the stretch

The 1 KINGS shelf in Jeff’s library

1 Kings 16

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1 Kings 16

1 Kings 16:1 Now the word of Yahveh came to Jehu son of Hanani against Baasha:

1 Kings 16:2 “Because I raised you up from the dust and made you ruler over my people Israel, but you have walked in the ways of Jeroboam and have caused my people Israel to sin, angering me with their sins,

1 Kings 16:3 take note: I will eradicate Baasha and his house, and I will make your house like the house of Jeroboam son of Nebat:

1 Kings 16:4 Anyone who belongs to Baasha and dies in the city, the dogs will eat, and anyone who is his and dies in the field, the birds of the sky will eat.”

1 Kings 16:5 The rest of the events of Baasha’s reign, along with all his accomplishments and might, are written in the Historical Record of Israel’s Kings.

1 Kings 16:6 Baasha rested with his fathers and was buried in Tirzah. His son Elah became king in his place.

1 Kings 16:7 But through the prophet Jehu son of Hanani the word of Yahveh also had come against Baasha and against his house because of all the evil he had done in Yahveh’s sight. His actions angered Yahveh, and Baasha’s house became like the house of Jeroboam, because he had struck it down.

1 Kings 16:8 In the twenty-sixth year of Judah’s King Asa, Elah son of Baasha became king over Israel, and he reigned in Tirzah two years.

1 Kings 16:9 His servant Zimri, commander of half his chariots, conspired against him while Elah was in Tirzah getting drunk in the house of Arza, who oversaw the household at Tirzah.

1 Kings 16:10 In the twenty-seventh year of Judah’s King Asa, Zimri went in, struck Elah down, killing him. Then Zimri became king in his place.

1 Kings 16:11 When he became king, as soon as he was seated on his throne, Zimri struck down the entire house of Baasha. He did not leave a single male, including his kinsmen and his friends.

1 Kings 16:12 So Zimri exterminated the entire house of Baasha, according to the word of Yahveh he had spoken against Baasha through the prophet Jehu.

1 Kings 16:13 This happened because of all the sins of Baasha and those of his son Elah, which they committed and caused Israel to commit, angering Yahveh God of Israel with their worthless idols.

1 Kings 16:14 The rest of the events of Elah’s reign, along with all his accomplishments, are written in the Historical Record of Israel’s Kings.

1 Kings 16:15 In the twenty-seventh year of Judah’s King Asa, Zimri became king for seven days in Tirzah. Now the troops were encamped against Gibbethon of the Philistines.

1 Kings 16:16 When these troops heard that Zimri had not only conspired but had also struck down the king, then all Israel made Omri, the army commander, king over Israel that very day in the camp.

1 Kings 16:17 Omri along with all Israel marched up from Gibbethon and besieged Tirzah.

1 Kings 16:18 When Zimri saw that the city was captured, he entered the citadel of the royal palace and burned it down over himself. He died

1 Kings 16:19 because of the sin he committed by doing what was evil in Yahveh ‘s sight and by walking in the ways of Jeroboam and the sin he caused Israel to commit.

1 Kings 16:20 The rest of the events of Zimri’s reign, along with the conspiracy that he instigated, are written in the Historical Record of Israel’s Kings.

1 Kings 16:21 At that time the people of Israel were divided: half the people followed Tibni son of Ginath, to make him king, and half followed Omri.

1 Kings 16:22 However, the people who followed Omri were stronger than those who followed Tibni son of Ginath. So Tibni died and Omri became king.

1 Kings 16:23 In the thirty-first year of Judah’s King Asa, Omri became king over Israel, and he reigned twelve years. He reigned six years in Tirzah,

1 Kings 16:24 then he bought the hill of Samaria from Shemer for 150 pounds of silver, and he built up the hill. He named the city he built Samaria based on the name Shemer, the lord of the hill.

1 Kings 16:25 Omri did what was evil in Yahveh ‘s sight; he did more evil than all who were before him.

1 Kings 16:26 He walked in all the ways of Jeroboam son of Nebat in every respect and continued in his sins that he caused Israel to commit, angering Yahveh God of Israel with their worthless idols.

1 Kings 16:27 The rest of the events of Omri’s reign, along with his accomplishments and the might he exercised, are written in the Historical Record of Israel’s Kings.

1 Kings 16:28 Omri rested with his fathers and was buried in Samaria. His son Ahab became king in his place.

1 Kings 16:29 Ahab son of Omri became king over Israel in the thirty-eighth year of Judah’s King Asa; Ahab son of Omri reigned over Israel in Samaria twenty-two years.

1 Kings 16:30 But Ahab son of Omri did what was evil in Yahveh ‘s sight more than all who were before him.

1 Kings 16:31 Then, as if following the sin of Jeroboam son of Nebat were not enough, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and bow in worship to him.

1 Kings 16:32 He set up an altar for Baal in the temple of Baal that he had built in Samaria.

1 Kings 16:33 Ahab also made an Asherah pole. Ahab did more to anger Yahveh God of Israel than all the kings of Israel who were before him.

1 Kings 16:34 During his reign, Hiel the Bethelite built Jericho. At the cost of Abiram his firstborn, he laid its foundation, and at the cost of Segub his youngest, he finished its gates, according to the word of Yahveh he had spoken through Joshua son of Nun.

links:

ending it all
formed from the dust – Snips and snails
the LORD watching
three Solomons

The 1 KINGS shelf in Jeff’s library