Ruth 4

Ruth 4

Ruth 4:1 Boaz went up to the gate of the town and sat down there. Soon the family deliverer Boaz had spoken about came by. Boaz said, “Come over here and sit down.” So he went over and sat down.

Ruth 4:2 Then Boaz took ten men of the town’s elders and said, “Sit here.” And they sat down.

Ruth 4:3 He said to the deliverer, “Naomi, who has returned from the territory of Moab, is selling the portion of the field that belonged to our brother Elimelech.

Ruth 4:4 I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to deliver it, do it. But if you do not want to deliver it, tell me so that I will know, because there isn’t anyone other than you to deliver it, and I am next after you.” “I want to deliver it,” he answered.

Ruth 4:5 Then Boaz said, “On the day you buy the field from Naomi, you will acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”

Ruth 4:6 The deliverer replied, “I can’t deliver it myself, or I will ruin my own inheritance. Take my right of deliverance, because I can’t deliver it.”

Ruth 4:7 At an earlier periods in Israel, a man removed his sandal and gave it to the other party in order to make any matter legally binding concerning the right of deliverance or the exchange of property. This was the method of legally binding a transaction in Israel.

Ruth 4:8 So the deliverer removed his sandal and said to Boaz, “Buy back the property yourself.”

Ruth 4:9 Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon.

Ruth 4:10 I have also acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his hometown. You are witnesses today.”

Ruth 4:11 All the people who were at the city gate, including the elders, said, “We are witnesses. May Yahveh make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and your name well known in Bethlehem.

Ruth 4:12 May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring Yahveh will give you by this girl.”

Ruth 4:13 Boaz took Ruth and she became his wife. He had sex with her, and the Lord granted conception to her, and she gave birth to a son.

Ruth 4:14 The women said to Naomi, “Blessed be Yahveh, who has not left you without a family deliverer today. May his name become well known in Israel.

Ruth 4:15 He will renew your life[1] and sustain you in your old age. Indeed, your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

Ruth 4:16 Naomi took the child, placed him on her lap, and became his nurse.

Ruth 4:17 The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.

Ruth 4:18 Now these are the genealogical records of Perez: Perez fathered Hezron,

Ruth 4:19 Hezron fathered Ram, Ram fathered Amminadab,

Ruth 4:20 Amminadab fathered Nahshon, Nahshon fathered Salmon,

Ruth 4:21 Salmon fathered Boaz, Boaz fathered Obed,

Ruth 4:22 Obed fathered Jesse, and Jesse fathered David.


[1] נֶפֶשׁ = throat. Ruth 4:15.

Ruth 4 links:

baby Obed
greater Son, greater blessing
Maranatha Daily Devotional – Monday, April 23, 2018
Maranatha Daily Devotional – Thursday, April 7, 2016
Maranatha Daily Devotional – Tuesday, September 7, 2021
remembering an old shoe
the elders’ blessing

The RUTH shelf in Jeff’s library

Ruth 3

Ruth 3

Ruth 3:1 Ruth’s mother-in-law Naomi said to her, “My daughter, shouldn’t I find a resting place for you so that you will be taken care of?

Ruth 3:2 Now isn’t Boaz our relative? Haven’t you been working with his girls? This evening he will be winnowing barley on the threshing floor.

Ruth 3:3 Wash – put on perfumed oil, and wear your best clothes. Go down to the threshing floor, but don’t let the man know you are there until he has finished eating and drinking.

Ruth 3:4 When he lies down, notice the place where he’s lying, go in and uncover his feet, and lie down. Then he will explain to you what you should do.”

Ruth 3:5 So Ruth said to her, “I will do everything you say.”

Ruth 3:6 She went down to the threshing floor and did everything her mother-in-law had charged her to do.

Ruth 3:7 After Boaz ate, drank, and was in good spirits, he went to lie down at the end of the pile of barley, and she came secretly, uncovered his feet, and lay down.

Ruth 3:8 At midnight, Boaz was startled, turned over, and there lying at his feet was a woman!

Ruth 3:9 So he asked, “Who are you?” “I am Ruth, your servant,” she replied. “Spread out your wing, because you are a family deliverer.”

Ruth 3:10 Then he said, “May Yahveh bless you, my daughter. You have shown more kindness now than before, because you have not pursued younger men, whether rich or poor.

Ruth 3:11 Now don’t be afraid, my daughter. I will do for you whatever you say, since all the people in my town know that you are a powerful woman.

Ruth 3:12 Yes, it is true that I am a family deliverer, but there is a deliverer closer than I am.

Ruth 3:13 Stay here tonight, and in the morning, if he wants to deliver you, that’s good. Let him deliver you. But if he doesn’t want to deliver you, as Yahveh lives, I will. Now lie down until morning.”

Ruth 3:14 So she lay down at his feet until morning but got up while it was still dark. Then Boaz said, “Don’t let it be known that a woman came to the threshing floor.”

Ruth 3:15 And he told Ruth, “Bring the shawl you’re wearing and hold it out.” When she held it out, he shoveled six measures of barley into her shawl, and she went into the town.

Ruth 3:16 She went to her mother-in-law, Naomi, who asked her, “What happened, my daughter?” Then Ruth told her everything the man had done for her.

Ruth 3:17 She said, “He gave me these six measures of barley, because he said, ‘Don’t go back to your mother-in-law empty-handed.'”

Ruth 3:18 Naomi said, “My daughter, wait until you find out how things go, because he won’t rest unless he resolves this today.”

a quote:

“I shall call chapter 3 “Waiting.” Naomi tells Ruth to present herself to Boaz, the kinsman-redeemer. Boaz can redeem them, pay their debts and set them free. Ruth, in a great act of faith and love, goes to Boaz and lies at his feet. This act is the turning point in the book. You find her at the feet of Boaz when she is gleaning (2:10), but at that time she is thanking him for his generosity. She does not know who he is or what he can do for her. She simply realizes that he is providing food and protection for her. But in chapter 3 she knows who Boaz is. She lies at his feet, and he says to her, “Fear not;I will do to thee all that thou requirest” (v. 11).”

Wiersbe Warren W. Put Your Life Together : Studies in the Book of Ruth. Victor Books 1985.p.10.

Ruth 3 links:

Maranatha Daily Devotional – Sunday, April 22, 2018
Maranatha Daily Devotional – Thursday, September 5, 2019
Maranatha Daily Devotional – Wednesday, April 6, 2016
Maranatha Daily Devotional – Wednesday, September 6, 2023
sleeping on a threshing floor

The RUTH shelf in Jeff’s library

Ruth 2

Ruth 2

Ruth 2:1 Now Naomi had a relative on her husband’s side. He was a powerful[1] man of noble character from Elimelech’s clan.[2] His name was Boaz.

Ruth 2:2 Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone with whom I find favor?” Naomi answered her, “Go ahead, my daughter.”

Ruth 2:3 So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the section of the field belonging to Boaz, who was from Elimelech’s clan.

Ruth 2:4 Later, when Boaz arrived from Bethlehem, he said to the harvesters, “Yahveh be with you.” “Yahveh bless you,” they replied.

Ruth 2:5 Boaz asked his servant who was in charge of the harvesters, “Whose girl[3] is this?”

Ruth 2:6 The servant answered, “She is the Moabite girl who returned with Naomi from the territory of Moab.

Ruth 2:7 She asked, ‘Will you let me gather fallen grain among the bundles behind the harvesters? ‘ She came and has been on her feet since early morning, except that she rested a little in the shelter.”

Ruth 2:8 Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my girls.

Ruth 2:9 See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.”

Ruth 2:10 She fell face down, bowed to the ground, and said to him, “Why have I found favor with you, so that you notice me, even though I am a foreigner?”

Ruth 2:11 Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn’t previously know.

Ruth 2:12 May Yahveh reward you for what you have done, and may you receive a full reward from Yahveh, God of Israel, under whose wings you have come for refuge.”

Ruth 2:13 “My lord,” she said, “I have found favor with you, because you have comforted and encouraged your servant, although I am not like one of your female servants.”

Ruth 2:14 At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.

Ruth 2:15 When she got up to gather grain, Boaz ordered his young men, “Let her even gather grain among the bundles, and don’t shame her.

Ruth 2:16 Pull out some stalks from the bundles for her and leave them for her to gather. Don’t rebuke her.”

Ruth 2:17 So Ruth gathered grain in the field until evening. She beat out what she had gathered, and it was about twenty-six quarts of barley.

Ruth 2:18 She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. She brought out what she had left over from her meal and gave it to her.

Ruth 2:19 Her mother-in-law said to her, “Where did you gather barley today, and where did you work? May he be blessed who noticed you.” Ruth told her mother-in-law whom she had worked with and said, “The name of the man I worked with today is Boaz.”

Ruth 2:20 Then Naomi said to her daughter-in-law, “May Yahveh bless him because he has not abandoned his kindness to the living or the dead.” Naomi continued, “The man is a close relative. He is one of our family deliverers.”[4]

Ruth 2:21 Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished all of my harvest.'”

Ruth 2:22 So Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his girls, so that nothing will happen to you in another field.”

Ruth 2:23 Ruth stayed close to Boaz’s girls and gathered grain until the barley and the wheat harvests were finished. And she lived with her mother-in-law.


[1] חַיִל = powerful. Ruth 2:1; 3:11; 4:11.

[2]    מִשְׁפָּחָה = clan. Ruth 2:1, 3.

[3] נָעֲרָה = girl. Ruth 2:5, 6, 8, 22, 23; 3:2; 4:12.

[4] גָּאַל = family deliverer. Ruth 2:20; 3:9, 12-13; 4:1, 3-4, 6, 8, 14.

a quote:

” In chapter 2 we find Ruth serving in the field as a gleaner. She picks up the grain that the reapers drop as they gather the harvest. This is not a very lofty position, is it? But then Boaz comes to her aid and falls in love with her. From that point on everything starts to change, even though Ruth does not realize who Baaz is until she goes home and talks to her mother-in-law.”

Wiersbe Warren W. Put Your Life Together : Studies in the Book of Ruth. Victor Books 1985. p.10.

Ruth 2 links:

already rewarded
Boaz loves Ruth
gleaning in a field
Maranatha Daily Devotional – Saturday, April 21, 2018
Maranatha Daily Devotional – Tuesday, April 5, 2016
will you let me …?

The RUTH shelf in Jeff’s library

Ruth 1

Ruth 1

Ruth 1:1 It happened in the days of the judges, there was a famine in the land. A man left Bethlehem in Judah with his wife and two sons to stay in the territory of Moab for a while.

Ruth 1:2 The man’s name was Elimelech, and his wife’s name was Naomi. The names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They came to the fields of Moab and settled there.

Ruth 1:3 Naomi’s husband Elimelech died, and she was left with her two sons.

Ruth 1:4 Her sons took Moabite women as their wives: one was named Orpah and the second was named Ruth. After they lived in Moab about ten years,

Ruth 1:5 both Mahlon and Chilion also died, and Naomi was left without her sons and without her husband.

Ruth 1:6 She and her daughters-in-law set out to return from the country of Moab, because she had heard in Moab that Yahveh[1] had paid attention to his people’s need by providing them food.

Ruth 1:7 She left the place where she had been living, accompanied by her two daughters-in-law, and traveled along the road leading back to the land of Judah.

Ruth 1:8 Naomi said to them, “Each of you go back to your mother’s home. May Yahveh show kindness to you as you have shown to the dead and to me.

Ruth 1:9 May Yahveh grant each of you rest in the house of a new husband.” She kissed them, and they wept loudly.

Ruth 1:10 They said to her, “We plan on returning with you to your people.”

Ruth 1:11 But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands?

Ruth 1:12 Return home, my daughters. Go on, because I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons,

Ruth 1:13 would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying? No, my daughters, it is much too bitter for you to share, because Yahveh’s hand has turned against me.”

Ruth 1:14 Again they wept loudly, and Orpah kissed her mother-in-law, but Ruth clung to her.

Ruth 1:15 Naomi said, “Look, your sister-in-law has gone back to her people and to her gods. Follow your sister-in-law.”

Ruth 1:16 But Ruth replied: Don’t plead with me to abandon you or to return and not follow you, because wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God.

Ruth 1:17 Where you die, I will die, and there I will be buried. May Yahveh punish me, and do so severely, if anything but death separates you and me.

Ruth 1:18 When Naomi saw that Ruth was determined to go with her, she stopped discussing it with her.

Ruth 1:19 The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival and the local women exclaimed, “Can this be Naomi?”

Ruth 1:20 “Don’t call me Naomi. Call me Mara,” she answered, “because the Almighty has made me very bitter.

Ruth 1:21 I went away full, but Yahveh has brought me back empty. Why do you call me Naomi, since the Lord has opposed me, and the Almighty has afflicted me?”

Ruth 1:22 So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.


[1] יהוה  = Yahveh. Ruth 1:6, 8-9, 13, 17, 21; 2:4, 12, 20; 3:10, 13; 4:11-14.

a quote:

“Chapter 1 is a story of sorrow. Everything is falling apart, but there is still hope because of Ruth, who has put her faith in the living God. She tells Naomi, “Thy people shall be my people, and thy God, my God” (v. 16).”

Wiersbe Warren W. Put Your Life Together : Studies in the Book of Ruth. Victor Books 1985.p. 10.

Ruth 1 links:

beyond ordinary wisdom
Can this be Naomi?
clinging to Mara
divine coincidence
lost everything
Maranatha Daily Devotional – Friday, April 20, 2018
Maranatha Daily Devotional – Monday, April 4, 2016
Maranatha Daily Devotional – Wednesday, September 4, 2019
would we welcome Ruth?

The RUTH shelf in Jeff’s library

Judges 21

Judges 21 

Judges 21:1 But the men of Israel had sworn an oath at Mizpah: “None of us will give his daughter to a Benjaminite in marriage.”

Judges 21:2 So the people went to Bethel and sat there before God until evening. They wept loudly and long,

Judges 21:3 and cried out, “Why, Lord God of Israel, has it happened that one tribe is missing in Israel today?”

Judges 21:4 The next day, the people got up early, built an altar there, and offered burnt offerings and fellowship offerings.

Judges 21:5 The Israelites asked, “Who of all the tribes of Israel didn’t come to Yahveh in the collection?” Because a great oath had been taken that anyone who had not come to Yahveh at Mizpah would certainly be put to death.

Judges 21:6 But the Israelites had compassion on their brothers, the Benjaminites, and said, “Today a tribe has been removed from Israel.

Judges 21:7 What should we do about wives for the survivors? We’ve sworn to Yahveh not to give them any of our daughters as wives.”

Judges 21:8 They asked, “Which city among the tribes of Israel didn’t come to Yahveh at Mizpah?” It turned out that no one from Jabesh-Gilead had come to the camp and the collection.

Judges 21:9 For when the roll was called, no men were there from the inhabitants of Jabesh-Gilead.

Judges 21:10 The congregation sent twelve thousand capable sons there and commanded them: “Go and strike the inhabitants of Jabesh-Gilead down with the sword, including women and dependents.

Judges 21:11 This is what you should do: Exterminate every male, as well as every woman who has had sex with a man.”

Judges 21:12 They found among the inhabitants of Jabesh-Gilead four hundred young virgins who had not had sex with a man, and they brought them to the camp at Shiloh in the land of Canaan.

Judges 21:13 The whole congregation sent a message of peace to the Benjaminites who were at Rimmon Rock.

Judges 21:14 Benjamin returned at that time, and Israel gave them the women they had kept alive from Jabesh-Gilead. But there were not enough for them.

Judges 21:15 The people had compassion on Benjamin, because Yahveh had made this gap in the tribes of Israel.

Judges 21:16 The elders of the congregation said, “What should we do about wives for those who are left since the women of Benjamin have been destroyed?”

Judges 21:17 They said, “There must be heirs for the survivors of Benjamin, so that a tribe of Israel will not be wiped out.

Judges 21:18 But we can’t give them our daughters as wives” because the Israelites had sworn, “Anyone who gives a wife to a Benjaminite is cursed.”

Judges 21:19 They also said, “Notice, there’s an annual festival to Yahveh in Shiloh, which is north of Bethel, east of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

Judges 21:20 Then they commanded the Benjaminites: “Go and hide in the vineyards.

Judges 21:21 Watch, and notice when you see the young women of Shiloh come out to perform the dances, each of you leave the vineyards and catch a wife for yourself from the young women of Shiloh, and go to the land of Benjamin.

Judges 21:22 When their fathers or brothers come to us and protest, we will tell them, ‘Show favor to them, since we did not get enough wives for each of them in the battle. You didn’t actually give the women to them, so you are not guilty of breaking your oath.'”

Judges 21:23 The Benjaminites did this and took the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and lived in them.

Judges 21:24 At that time, each of the Israelites returned from there to his own tribe and family. Each returned from there to his own inheritance.

Judges 21:25 In those days there was no king in Israel; everyone did whatever looked right to his own eyes.

Judges 21 quotes:

“The men of Benjamin are told that if the girls’ fathers object, the Israelites will try to convince them of the wisdom of not opposing the seizure of their daughters. No one will have broken the oath (21:1); no blood will have been shed in Shiloh. Why not aid in the process of reconciliation? Like the tale of Jephthah’s daughter, the tale of the women of Shiloh may well be an etiology for customs involving marriage, key passages in the lives of young women. In this case, the story describes a yearly “wife-stealing” ritual in which matches are made between men of Benjamin and daughters of Shiloh. Such rituals are common in other cultures (see Gaster 1981: 2:444-46).”

Niditch Susan. Judges: A Commentary. 1st ed. Westminster John Knox Press 2008. p. 210.

Judges 21 links:

deeper to go
imperfect solutions
look up, not within
Maranatha Daily Devotional – Wednesday, July 12, 2023

The JUDGES shelf in Jeff’s library