Nehemiah 4

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Nehemiah 4

Nehemiah 4:1 When Sanballat heard that we were rebuilding the wall, he became furious. He ridiculed the Jews

Nehemiah 4:2 before his colleagues and the efficient men of Samaria, and said, “What are these pathetic Jews doing? Can they revive it by themselves? Will they offer sacrifices? Will they ever finish it? Can they bring these burnt stones back to life from the mounds of rubble?”

Nehemiah 4:3 Then Tobiah the Ammonite, who was beside him, said, “Indeed, even if a fox climbed up what they are building, he would break down their stone wall!”

Nehemiah 4:4 Listen, our God, because we are despised. Make their insults return on their heads and let them be taken as plunder[1] to a land[2] of captivity.

Nehemiah 4:5 Do not cover their violation[3] or let their sin be erased from your sight, because they have angered the builders.

Nehemiah 4:6 So we rebuilt the wall until the entire wall was joined together up to half its height, for the people had the heart to keep working.

Nehemiah 4:7 When Sanballat, Tobiah, and the Arabs, Ammonites, and Ashdodites heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they became furious.

Nehemiah 4:8 They all plotted together to come and fight against Jerusalem and throw it into confusion.

Nehemiah 4:9 So we prayed to our God and stationed a guard because of them day and night.

Nehemiah 4:10 In Judah, it was said: The strength of the laborer fails, since there is so much rubble. We will never be able to rebuild the wall.

Nehemiah 4:11 And our enemies said, “They won’t realize it until we’re among them and can kill them and stop[4] the work.”

Nehemiah 4:12 When the Jews who lived nearby arrived, they said to us time and again, “Everywhere you turn, they attack us.”

Nehemiah 4:13 So I stationed people behind the lowest sections of the wall, at the vulnerable areas. I stationed them by clans[5] with their swords, spears, and bows.

Nehemiah 4:14 After I inspected, I stood up and said to the nobles, the officials, and the rest of the people, “Don’t be afraid of them. Remember the great and awe-inspiring Lord, and fight for your countrymen, your sons and daughters, your wives and homes.”

Nehemiah 4:15 When our enemies heard that we knew their scheme and that God had frustrated it, every one of us returned to his work on the wall.

Nehemiah 4:16 From that day on, half of my boys[6] did the work while the other half held spears, shields, bows, and armor. The captains supported all the people of Judah,

Nehemiah 4:17 who were rebuilding the wall. The laborers who carried the loads worked with one hand and held a weapon with the other.

Nehemiah 4:18 Each of the builders had his sword strapped around his waist while he was building, and the trumpeter was beside me.

Nehemiah 4:19 Then I said to the nobles, the officials, and the rest of the people: “The work is enormous and spread out, and we are separated far from one another along the wall.

Nehemiah 4:20 Wherever you hear the trumpet sound, rally to us there. Our God will fight for us!”

Nehemiah 4:21 So we continued the work, while half the men held spears from daybreak until the stars came out.

Nehemiah 4:22 At that time, I also said to the people, “Let everyone and his boy spend the night inside Jerusalem, so that they can stand guard by night and work by day.”

Nehemiah 4:23 And I, my brothers, my boys, and the men of the guard with me never took off our clothes. Each carried his weapon, even when washing.


[1] בִּזָּה = plunder. Nehemiah 4:4.

[2] אֶרֶץ = land. Nehemiah 4:4; 5:14; 8:6; 9:6, 8, 10, 15, 22, 23, 24, 30, 35, 36; 10:28, 30, 31.

[3] עָוֹן = violation. Nehemiah 4:5; 9:2.

[4] שָׁבַת = stop. Nehemiah 4:11; 6:3.

[5] מִשְׁפָּחָה = clan. Nehemiah 4:13.

[6] נָעַר = boy (young man, servant). Nehemiah 4:16, 22, 23; 5:10, 15, 16; 6:5; 13:19.

links:

when the challenges occur
working in spite of challenges

The NEHEMIAH shelf in Jeff’s library

Nehemiah 2

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Nehemiah 2

Nehemiah 2:1 in the month of Nisan in the twentieth year of King Artaxerxes, when wine was set before him, I picked up the wine and gave it to the king. I had never been so sad in his presence,

Nehemiah 2:2, the king asked me, “Why is your face sad when you aren’t sick? This is nothing but sadness of heart.”[1] I was terrified

Nehemiah 2:3 and replied to the king, “May the king stay alive[2] permanently![3] Why should I not be sad when the city of my ancestors’ graves lies in ruins, and its gates have been consumed[4] by fire?”

Nehemiah 2:4 The king asked me, “What is your request?” So, I prayed to the God of the sky

Nehemiah 2:5 and answered the king, “If it pleases the king, and if your servant has found favor with you, send me to Judah and the city of my ancestors’ graves, so that I may build it.”

Nehemiah 2:6 The king, with the queen seated beside him, asked me, “How long will your journey be, and when will you return?” So, I gave him a definite time, and it pleased the king to send me.

Nehemiah 2:7 I also said to the king: “If it pleases the king, let me have letters written to the governors of the region west of the Euphrates River, so that they will grant me safe passage until I reach Judah.

Nehemiah 2:8 And let me have a letter written to Asaph, keeper of the king’s forest, so that he will give me timber to rebuild the gates of the temple’s fortress, the city wall, and the home where I will live.” The king granted my requests because the gracious hand of my God was on me.

Nehemiah 2:9 I went to the governors of the region west of the Euphrates and gave them the king’s letters. The king had also sent efficient[5] captains[6] and horsemen with me.

Nehemiah 2:10 When Sanballat, the Horonite, and Tobiah, the Ammonite official, heard that someone had come to pursue the Israelites’ prosperity, they were greatly displeased.

Nehemiah 2:11 After I arrived in Jerusalem and had been there three days,

Nehemiah 2:12 I got up at night and took a few men with me. I didn’t tell anyone what my God had laid on my heart to do for Jerusalem. The only animal[7] I took was the one I was riding.

Nehemiah 2:13 I went out at night through the Valley Gate toward the Serpent’s Well and the Dung Gate, and I inspected the broken-down walls of Jerusalem and its consumed gates.

Nehemiah 2:14 I went on to the Fountain Gate and the King’s Pool, but farther down it became too narrow for my animal to go through.

Nehemiah 2:15 So I went up at night by way of the valley and inspected the wall. Then, heading back, I entered through the Valley Gate and returned.

Nehemiah 2:16 The officials did not know where I had gone or what I was doing, because I had not yet told the Jews, priests, nobles, officials, or the rest of those who would be doing the work.

Nehemiah 2:17 So I said to them, “You see the situation we are in. Jerusalem lies in ruins, and its gates have been burned. Come, let’s build Jerusalem’s wall, so that we will not continually[8] be a disgrace.”

Nehemiah 2:18 I told them how the gracious hand of my God had been on me, and what the king had said to me. They said, “Let’s start rebuilding,” and their hands were strong[9] to do this good work.

Nehemiah 2:19 When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they ridiculed[10] and despised us, saying, “What are you doing? Are you rebelling against the king?”

Nehemiah 2:20 I gave them this reply, “The God of the sky is the one who will grant us fortune. We, his servants, will start building, but you have no share, right, or historic claim in Jerusalem.”


[1] לֵב = heart. Nehemiah 2:2, 12; 4:6; 6:8; 7:5.

[2] חָיָה = live, stay alive, revive.  Nehemiah 2:3; 4:2; 5:2; 6:11; 9:6, 29.

[3] עוֹלָם = age, permanent/ly, ancient, future. Nehemiah 2:3; 9:5; 13:1.

[4] אָכַל = consume. Nehemiah 2:3, 13; 5:2, 14; 7:65; 8:10, 12; 9:25, 36.

[5] חַיִל = capable, powerful, efficient. Nehemiah 2:9; 4:2; 11:6.

[6] שַׂר = captain. Nehemiah 2:9; 3:9, 12, 14, 15, 16, 17, 18, 19; 4:16; 7:2; 9:32, 34, 38; 11:1; 12:31, 32.

[7] בְּהֵמָה = animal. Nehemiah 2:12, 14; 9:37; 10:36.

[8] עוֹד = again, continually, still, more. Nehemiah 2:17.

[9] חָזָק = be strong, strongly, catch. Nehemiah 2:18; 3:4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 27, 28, 29, 30, 31, 32; 4:16, 17, 21; 5:16; 6:9; 10:29.

[10] לעג= ridicule. Nehemiah 2:19; 4:1.

links:

all about a Promise (part 2)
dare to repair
repair the gaps

The NEHEMIAH shelf in Jeff’s library

Nehemiah 1

Nehemiah 1 

Nehemiah 1:1 The words of Nehemiah, son of Hacaliah: In the month of Chislev in the twentieth year, while I was in the fortress city of Susa,

Nehemiah 1:2 Hanani, one of my brothers, arrived with men from Judah, and I asked them about Jerusalem and the Jewish remnant that had survived the exile.

Nehemiah 1:3 They said, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned.”

Nehemiah 1:4 When I heard these words, I sat down and wept. I mourned for several days, fasting and praying before the God of the sky.[1]

Nehemiah 1:5 I said, Yahveh,[2] the God of the sky, the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands,

Nehemiah 1:6 Let your ears be attentive and your eyes be open to hear your servant’s prayer. I am now praying to you day and night for your servants, the Israelites. I confess the sins we have committed against you. Both myself and my father’s family have sinned.

Nehemiah 1:7 We have acted corruptly toward you and have not kept the commands, statutes, and ordinances you gave your servant Moses.

Nehemiah 1:8 Please remember what you commanded your servant Moses: “If you are unfaithful, I will scatter you among the peoples.

Nehemiah 1:9 But if you return to me and carefully observe my commands, even though your exiles were banished to the farthest sky, I will gather them from there and bring them to where I chose to have my name dwell.”

Nehemiah 1:10 They are your servants and your people. You redeemed them by your great power and strong hand.

Nehemiah 1:11 Please, Lord, let your ear be attentive to the prayer of your servant and to that of your servants who delight to revere your name. Give your servant success today and grant him compassion in the presence of this man. At the time, I was the king’s cupbearer.


[1] שָׁמַיִם = sky. Nehemiah 1:4, 5, 9; 2:4, 20; 9:6, 13, 15, 23, 27, 28.

[2] יָהְוֶה = Yahveh. Nehemiah 1:5; 5:13; 8:1, 6, 9, 10, 14; 9:3, 4, 5, 6, 7; 10:29, 34, 35.

links:

courage to do
courage to obey

The NEHEMIAH shelf in Jeff’s library

Ezra 10

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Ezra 10

Ezra 10:1 While Ezra prayed and confessed, weeping and falling facedown before the house of God, a vast congregation of Israelite men, women, and children gathered around him. The people also wept bitterly.

Ezra 10:2 Then Shecaniah, son of Jehiel, an Elamite, responded to Ezra: “We have been unfaithful to our God by marrying foreign women from the people of the lands, but there is still hope for Israel despite this.

Ezra 10:3 Let us, therefore, cut[1] a covenant before our God to send away all the foreign wives and those they gave birth to,[2] according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the instruction.

Ezra 10:4 Get up; this matter is your responsibility, and we support you. Be strong and take action!”

Ezra 10:5 Then Ezra got up and made the captain priests, Levites, and all Israel take an oath to do what had been said; so, they took the oath.

Ezra 10:6 Ezra then went from the house of God and walked to the chamber of Jehohanan, son of Eliashib, where he spent the night. He did not consume food or drink water because he was mourning over the unfaithfulness of the exiles.

Ezra 10:7 They proclaimed throughout Judah and Jerusalem that all the exiles should gather in Jerusalem.

Ezra 10:8 Whoever did not come within three days, all his possessions would be set apart for destruction[3] according to the decision of the captains and elders, and he would be separated from the assembly of the exiles.

Ezra 10:9 So all the men of Judah and Benjamin gathered in Jerusalem within the three days. On the twentieth day of the ninth month, all the people sat in the square at the house of God, trembling because of this matter and because of the heavy rain.

Ezra 10:10 Then the priest Ezra stood up and said to them, “You have been unfaithful by marrying foreign women, adding[4] to Israel’s need of reparation.

Ezra 10:11 Therefore, confess Yahveh, the God of your fathers, and do his will. Separate yourselves from the people of the lands and your foreign wives.”

Ezra 10:12 All the assembly answered[5] loudly: “Yes, we will do as you say!

Ezra 10:13 But there are many people, and it is the rainy season. We don’t have the stamina to stay out in the open. This isn’t something that can be done in a day or two, for we have rebelled terribly in this matter.

Ezra 10:14 Let our captains represent the entire assembly. Then, let all those in our towns who have married foreign women come at appointed times, together with the elders and judges of each town, to avert the fierce anger of our God concerning this matter.

Ezra 10:15 Jonathan, son of Asahel, and Jahzeiah, son of Tikvah, certainly[6] opposed this, with Meshullam and Shabbethai the Levite supporting them.

Ezra 10:16 The exiles did what had been proposed. The priest Ezra separated men who were family heads, all identified by name, to represent their ancestral houses. They convened on the first day of the tenth month to investigate the matter,

Ezra 10:17, and by the first day of the first month, they had dealt with all the men who had married foreign women.

Ezra 10:18 The following were found to have married foreign women from the descendants of the priests: from the descendants of Jeshua, son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

Ezra 10:19 They pledged to send their wives away, and being guilty, they offered a ram from the flock for their guilt;

Ezra 10:20 Hanani and Zebadiah from Immer’s descendants;

Ezra 10:21 Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah from Harim’s descendants;

Ezra 10:22 Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah from Pashhur’s descendants.

Ezra 10:23 The Levites: Jozabad, Shimei, Kelaiah (that is Kelita), Pethahiah, Judah, and Eliezer.

Ezra 10:24 The singers: Eliashib. The gatekeepers: Shallum, Telem, and Uri.

Ezra 10:25 The Israelites: Parosh’s descendants: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah;

Ezra 10:26 Elam’s descendants: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah;

Ezra 10:27 Zattu’s descendants: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza;

Ezra 10:28 Bebai’s descendants: Jehohanan, Hananiah, Zabbai, and Athlai;

Ezra 10:29 Bani’s descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth;

Ezra 10:30 Pahath-moab’s descendants: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh;

Ezra 10:31 Harim’s descendants: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,

Ezra 10:32 Benjamin, Malluch, and Shemariah;

Ezra 10:33 Hashum’s descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei;

Ezra 10:34 Bani’s descendants: Maadai, Amram, Uel,

Ezra 10:35 Benaiah, Bedeiah, Cheluhi,

Ezra 10:36 Vaniah, Meremoth, Eliashib,

Ezra 10:37 Mattaniah, Mattenai, Jaasu,

Ezra 10:38 Bani, Binnui, Shimei,

Ezra 10:39 Shelemiah, Nathan, Adaiah,

Ezra 10:40 Machnadebai, Shashai, Sharai,

Ezra 10:41 Azarel, Shelemiah, Shemariah,

Ezra 10:42 Shallum, Amariah, and Joseph;

Ezra 10:43 Nebo’s descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

Ezra 10:44 All of these had married foreign women, and some wives had children in place.


[1] כָּרָת = cut, establish, cut down. Ezra 10:3.

[2] יָלַד = give birth to, be born, father. Ezra 10:3.

[3] חָרָם = set apart for destruction. Ezra 10:8.

[4] יָסַף = add to, again.  Ezra 10:10.

[5]  עָנָה = answer. Ezra 10:12.

[6] אַךְ = certainly. Ezra 10:15.

links:

not allowed to enter
three months trial

The EZRA shelf in Jeff’s library

Ezra 9

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Ezra 9

Ezra 9:1 After these things had been done, the captains approached me. They said: “The people of Israel, the priests, and the Levites have not separated themselves from the people of the lands whose repulsive[1] practices are like those of the Canaanites, Hethites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

Ezra 9:2 Indeed, the Israelite men have taken some of their daughters as wives for themselves and their sons, so the sacred seed has become mixed with the people of the lands. The captains and officials have taken the lead in this unfaithfulness!”

Ezra 9:3 When I heard this report, I tore my tunic and robe, pulled some hair from my head and beard, and sat down devastated.

Ezra 9:4 Everyone who trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the exiles, while I sat devastated until the evening tribute offering.[2]

Ezra 9:5 At the evening tribute offering, I got up from humiliation, with my tunic and robe torn. Then I fell on my knees and spread my hands to Yahveh, my God.

Ezra 9:6 And I said: My God, I am ashamed and embarrassed to lift my face toward you because our iniquities are higher than our heads, and our need of reparation[3] is as high as the sky.

Ezra 9:7 Our need of reparation has been terrible from the days of our fathers until the present. Because of our iniquities, we have been handed over, along with our kings and priests, to the kings of the lands and the sword, captivity, plundering,[4] and open shame, as it is today.

Ezra 9:8 But now, for a brief moment, grace has come from Yahveh our God, to preserve a remnant for us and give us a stake in his sacred place. Even in our slavery, God has given us a little relief and light to our eyes.

Ezra 9:9 Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us before the Persian kings, relieving us to rebuild the house of our God and repair its ruins to give us a wall in Judah and Jerusalem.

Ezra 9:10 Now, our God, what can we say in light of this? For we have abandoned the commands

Ezra 9:11 you commanded through your slaves the prophets, saying: “The land you are entering to take possession of[5] is impure. The surrounding peoples have filled it from end to end with their uncleanness by their impurity and repulsive practices.

Ezra 9:12 So do not give your daughters to their sons in marriage or take their daughters for your sons. Never pursue their welfare or prosperity so that you will be strong. Consume the good things of the land and leave it as a possession to your sons permanently.

Ezra 9:13 After all that has happened to us because of our evil deeds and terrible need of reparation — though you, our God, have punished us less than our iniquities deserve and have allowed us to survive —

Ezra 9:14: should we break your commands again and intermarry with the people who commit these repulsive practices? Wouldn’t you become so angry with us that you would destroy us, leaving neither remnant nor survivor?

Ezra 9:15 Lord God of Israel, you are righteous, for we survive as a remnant today. Notice,[6] we are before you with our need of reparation, though no one can stand in your presence.


[1] תּוֹעֵבָה = repulsive. Ezra 9:1, 11, 14.

[2] מִנְחָה = tribute offering, tribute.  Ezra 9:4, 5.

[3] אַשְׁמָה = (need of) reparation. Ezra 9:6, 7, 13, 15; 10:10.

[4] בִּזָּה = plunder. Ezra 9:7.

[5] יָרָשׁ = take possession of, dispossess.  Ezra 9:11, 12.

[6] הִנֵּה = notice. Ezra 9:15.

links:

before him with our guilt
Christmas light
none can stand

The EZRA shelf in Jeff’s library