Deuteronomy 19

Deuteronomy 19:1 “When Yahveh your God eliminates the nations whose land he is giving you, so that you take possession from them and live in their cities and houses,

Deuteronomy 19:2 you are to separate three cities for yourselves within the land Yahveh your God is giving you to take possession of.

Deuteronomy 19:3 You are to determine the distances and divide the land Yahveh your God is granting you as an inheritance into three regions so that anyone who commits manslaughter can flee to these cities.

Deuteronomy 19:4 “Here is the instruction concerning a case of someone who kills a person and flees there to stay alive, having killed his neighbor accidentally without previously hating him:

Deuteronomy 19:5 If, for example, he goes into the forest with his neighbor to fell timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may run away to one of these cities and stay alive.

Deuteronomy 19:6 Or else, the avenger of blood in the heat of his anger might pursue the one who committed manslaughter, overtake him because the distance is great, and slit his throat. Yet he did not legally deserve to die since he did not previously hate his neighbor.

Deuteronomy 19:7 This is why I am commanding you, and this is what I say: separate three cities for yourselves.

Deuteronomy 19:8 If Yahveh your God enlarges your territory as he swore to your fathers, and gives you all the land he promised to provide them with –

Deuteronomy 19:9 if you watch every one of these commands I am commanding you today and follow them, loving Yahveh your God and walking in his ways at all times – you are to add three more cities to these three.

Deuteronomy 19:10 In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land Yahveh, your God is giving you as an inheritance.

Deuteronomy 19:11 But if someone hates his neighbor, lies in ambush for him, attacks him, and strikes him fatally, and runs away to one of these cities,

Deuteronomy 19:12 the elders of his city are to send for him, take him from there, and hand him over to the avenger of blood and he will die.

Deuteronomy 19:13 Do not look on him with pity but purge from Israel the guilt of shedding innocent blood, and you will prosper.

Deuteronomy 19:14 “Do not move your neighbor’s boundary marker, established at the start in the inheritance you will receive in the land Yahveh your God is giving you to take possession of.

Deuteronomy 19:15 “One witness cannot establish any violation or failure against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.

Deuteronomy 19:16 “If a malicious witness testifies against someone accusing him of a crime,

Deuteronomy 19:17 the two people in the dispute are to stand in the presence of Yahveh before the priests and judges in authority at that time.

Deuteronomy 19:18 The judges are to make a careful investigation and notice if the witness turns out to be a liar who has falsely testified against his brother,

Deuteronomy 19:19 you must do to him as he intended to do to his brother. You must purge the evil from you.

Deuteronomy 19:20 Then everyone else will hear and be afraid, and they will never again do anything evil like this among you.

Deuteronomy 19:21 Do not show pity: throat for throat, eye for eye, tooth for tooth, hand for hand, and foot for foot.

Deuteronomy 19 quotes:

“What a very striking combination of “goodness and severity” we observe in these few lines ! We have the “cnttini; off” of the nations of Canaan because of tlieir consummated wickedness, which had become positively’ unbearable ; and on the other hand, we have a most touching display of divine goodness in the provision made for the poor maiislavcr in the day of his deep distress, when flying for his life from the avenger of blood. The government and the goodness of God are, we need hardly say. bolli divinely perfect. There are cases in which (Toodness would be nothing but a toleration of sheer wickedness and open rebellion, which is utterly impossible uniler the government of God. If men imagine that because God is good the}- ma}- go on and sin with a high hand, they will sooner or later find out their woeful mistake.”

Mackintosh Charles Henry. Notes on the Book of Deuteronomy. Loizeaux Bros 1880. p. 303.

“You shall set aside for yourself three cities—bringing the total to six, including those to the east of the Jordan. In the midst of your land—the cities would be allocated on a geographical or regional basis, but not specifically in relation to tribal territory. The purpose of the distribution would be to provide places of refuge within easy access of all areas of Israel’s future land; to have allocated one city per tribe might have defeated the purpose of the cities, by making the law in relation to manslaughter and murder a matter of tribal justice and revenge.”

Craigie, Peter C.. The Book of Deuteronomy (The New International Commentary on the Old Testament) (p. 266). Wm. B. Eerdmans Publishing Co.. Kindle Edition.

Deuteronomy 19 links:

closing the loophole
covenant abuse
handing over our hurts
in retrospect- taking advantage of grace
innocent blood
shame crimes
the price of refuge

---

The DEUTERONOMY shelf in Jeff’s library.

Deuteronomy 18

Deuteronomy 18:1 “The Levitical priests, the whole tribe of Levi, will have no portion or inheritance with Israel. They will eat Yahveh’s fire offerings;[1] that is their inheritance.

Deuteronomy 18:2 Although Levi has no inheritance among his brothers, Yahveh is his inheritance, as he promised him.

Deuteronomy 18:3 This is what the priests legally deserve from the people who offer a sacrifice, whether it is an ox, a sheep, or a goat; the priests are to be given the shoulder, jaws, and stomach.

Deuteronomy 18:4 You are to give him the first of your grain, new wine, and fresh oil, and the first sheared wool of your flock.

Deuteronomy 18:5 You see, Yahveh, your God has chosen him and his sons from all your tribes to stand and minister in his name from now on.

Deuteronomy 18:6 When a Levite leaves one of your towns in Israel where he was a guest[2] and wants to go to the place Yahveh chooses,

Deuteronomy 18:7 he may minister in the name of Yahveh, his God, like all his fellow Levites who stand there in the presence of Yahveh.

Deuteronomy 18:8 They will eat equal portions besides what he has received from the sale of the family estate.

Deuteronomy 18:9 “When you enter the land Yahveh your God is giving you, do not imitate the repulsive customs of those nations.

Deuteronomy 18:10 No one among you is to sacrifice his son or daughter in the fire, practice divination, tell fortunes, interpret omens, practice sorcery,

Deuteronomy 18:11 cast spells, consult a medium or a spiritist, or inquire of the dead.

Deuteronomy 18:12 Everyone who does these acts is repulsive to Yahveh, and Yahveh, your God, is taking possession from the nations before you because of these repulsive acts.

Deuteronomy 18:13 You must be complete[3] before Yahveh, your God.

Deuteronomy 18:14 Though these nations you are about to take possession from listen to fortune-tellers and diviners, Yahveh, your God has not permitted you to do this.

Deuteronomy 18:15 “Yahveh your God will raise up for you a prophet like me from among your brothers. You must listen to him.

Deuteronomy 18:16 This is what you requested from Yahveh your God at Horeb on the day of the collected assembly, and this is what you said: ‘Let us not hear the voice of Yahveh our God again or see this great fire any longer so that we will not die! ‘

Deuteronomy 18:17 Then Yahveh said to me, ‘They have spoken well.

Deuteronomy 18:18 I will raise for them a prophet like you from among their brothers. I will put my words in his mouth, and he will tell them everything I command him.

Deuteronomy 18:19 I will hold accountable whoever does not listen to my words that he speaks in my name.

Deuteronomy 18:20 But the prophet who presumes to speak a message in my name that I have not commanded him to say, or who speaks in the name of other gods — that prophet must die.’

Deuteronomy 18:21 You may say to yourself, ‘How can we recognize a message Yahveh has not spoken?’

Deuteronomy 18:22 When a prophet speaks in Yahveh’s name, and the message does not come true or is not fulfilled, that is a message Yahveh has not spoken. The prophet has spoken it presumptuously. Do not be intimidated by him.

---

[1]אִשֶּׁה = fire offering.

[2]גּוּר = guest. Deuteronomy 18:6; 26:5.

[3]תָּמִים = perfect.  Deut. 18:13; 32:4.

Deuteronomy 18 quotes:

“Here, as in every part of the book of Deuteronomy, the priests are classed with the Levites in a very marked way. We have called the reader’s attention to this as a special characteristic feature of our book, and shall not dwell upon it now, but merely, in |)assing, remind the reader of it, as something claiming his attention. Let him weigh the opening words of our chapter, “^The priests the Levites,” and compare them with the way in which the priests the sons of Aaron are spoken of in Exodus, Leviticus, and Numbers ; and if he should be disposed to ask the reason of this distinction, we believe it to be this, that in Deuteronomy the divine object is, to bring the whole assembly of Israel more into prominence, and hence it is that the priests in their official capacity come rarelj^ before us. The grand Deuteronomic idea is, Israel in immediate relationship ivith Jehovah.

Now, in the passage just quoted, we have the priests and the Levites linked together, and presented as the Lord’s servants, wholly dependent upon Him, and intimately identified with His altar and His service. This is full of interest, and opens up a very important field of practical truth, to which the Church of God would do well to attend.”

Mackintosh Charles Henry. Notes on the Book of Deuteronomy. Loizeaux Bros 1880. p. 281.

“None of the Levites would share a portion and an inheritance with Israel (v. 1)—that is to say, the Levites as a tribe would not have a portion of the promised land assigned to them as tribal land or territory. They shall eat offerings made by fire to the Lord, and his inheritance. If the word ʾishsheh means “offerings by fire,” then the sense is that the Levites would participate in portions of such offerings (cf. v. 3 below). However, it is possible that the word should simply be translated “gifts, offerings,” without any implications of sacrifice. This possibility seems quite likely in the context of the most general part of the legislation; the Levites would be supported by the generosity of the people, who have already been urged not to forget or neglect them.”

Craigie, Peter C.. The Book of Deuteronomy (The New International Commentary on the Old Testament) (pp. 258-259). Wm. B. Eerdmans Publishing Co.. Kindle Edition.

Deuteronomy 18 links:

called to serve elsewhere
completeness in Christ
in retrospect- those who minister
Maranatha Daily Devotional – Friday, June 7, 2019
Maranatha Daily Devotional – Friday, June 9, 2023
Maranatha Daily Devotional – Tuesday, March 5, 2024
Maranatha Daily Devotional – Wednesday, June 9, 2021
selfish spiritism
telling the difference
the alternative to Mount Doom
the audience factor

---

The DEUTERONOMY shelf in Jeff’s library.

Deuteronomy 17

Deuteronomy 17:1 “Do not sacrifice to Yahveh your God an ox or sheep with a defect or any serious flaw, because that is repulsive to Yahveh your God.

Deuteronomy 17:2 “If a man or woman among you in one of your towns that Yahveh your God will give you is discovered doing evil in the sight of Yahveh your God and violating his covenant

Deuteronomy 17:3 and has gone to serve other gods by bowing in worship to the sun, moon, or all the stars in the sky – about which I have commanded –

Deuteronomy 17:4 and if you are told or hear about it, then investigate it thoroughly. Notice if the report turns out to be true that this repulsive act has been done in Israel,

Deuteronomy 17:5 you are to bring out to your city gates that man or woman who has done this evil thing and stone them to death.

Deuteronomy 17:6 The one condemned to die is to be executed on the testimony of two or three witnesses. No one is to be executed on the testimony of a single witness.

Deuteronomy 17:7 The witnesses’ hands are to be the first in putting him to death, and after that, the hands of all the people. You must purge the evil from you.

Deuteronomy 17:8 “If a judgment is too complicated[1] for you – concerning bloodshed, lawsuits, or assaults – cases disputed at your city gates, then go up to the place Yahveh your God chooses.

Deuteronomy 17:9 You are to go to the Levitical priests and to the judge who presides at that time. Ask, and they will give you a verdict in the judgment.

Deuteronomy 17:10 You must abide by the verdict they give you at the place Yahveh chooses. Be careful to do exactly as they instruct you.

Deuteronomy 17:11 You must abide by the instruction they give you and the judgment they announce to you. Do not turn to the right or the left from the decision they declare to you.

Deuteronomy 17:12 The person who acts arrogantly, refusing to listen either to the priest who stands there ministering to Yahveh your God or the judge, must die. You must purge the evil from Israel.

Deuteronomy 17:13 Then all the people will hear about it, be afraid, and no longer behave arrogantly.

Deuteronomy 17:14 “When you enter the land Yahveh your God is giving you, take possession of it, live in it, and say, ‘I will place a king over me like all the nations around me,’

Deuteronomy 17:15 you are to place over you the king Yahveh your God chooses. Place a king from among your brothers. You are not to set a foreigner over you or one who is not of your people.

Deuteronomy 17:16 However, he must only acquire a few horses for himself or send the people back to Egypt to acquire many horses because Yahveh has told you, ‘You are never to go back that way again.’

Deuteronomy 17:17 He must not acquire many wives for himself so that his heart won’t go astray. He must acquire a manageable amount of silver and gold for himself.

Deuteronomy 17:18 When he is seated on his royal throne, he is to write a copy of this instruction for himself on a scroll in the presence of the Levitical priests.

Deuteronomy 17:19 It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear Yahveh his God, to observe all the words of this instruction, and to do these prescriptions.

Deuteronomy 17:20 Then his heart will not be exalted above his fellow citizens, he will not turn from this command to the right or the left, and he and his sons will continue reigning many years in Israel.

---

[1] פָּלָא = complicated, overwhelming. Deuteronomy 17:8; 28:59; 30:11.

Deuteronomy 17 quotes:

“In the closing lines of chapter xvi, Israel is w-arned against the most distant approach to the religious customs of the nations around. “Thou shalt not ])lant thee a grove of an}’ trees near unto the altar of the Lord thy God, which thou shalt make thee. Neither shalt thou set thee up any image which the Lord thy God hateth.” They were carefully to avoid everv thing which might lead them in the direction of the daik and abominable idolatries of the heathen nations around. The altar of God was to stand out in distinct and unmistakable separation from those proves and shady places where false gods were worshiped, and things were done which are not to be named.* In a word, every thing was to be most carefully avoided which might in any way draw the heait away from the one living and true God.”

Mackintosh Charles Henry. Notes on the Book of Deuteronomy. Loizeaux Bros 1880. pp. 258-259.

“There had to be at least two valid witnesses against the accused person in order for a case to be established and the death penalty to be put into effect. One witness was not sufficient in a case of this severity, for in the last resort, the evidence would consist merely in one man’s word against that of another fellow Israelite. For the application of the principle of two or more witnesses in the NT, see Matt. 18:16, 2 Cor. 13:1, 1 Tim. 5:19. The way in which the execution was to be carried out emphasizes the burden of responsibility for truthful testimony that rested on the witness in a case involving capital punishment.”

Craigie, Peter C.. The Book of Deuteronomy (The New International Commentary on the Old Testament) (pp. 250-251). Wm. B. Eerdmans Publishing Co.. Kindle Edition.

Deuteronomy 17 links:

a king who follows God’s rules
arrogant evil
focused to the finish
in retrospect- lex rex
instructions for a future king
repulsive religious acts
the collector reflects on human nature
timeless truths about testifying
trusting the judges

---

The DEUTERONOMY shelf in Jeff’s library.

Deuteronomy 15

Deuteronomy 15:1 “At the end of every seven years you must revoke[1] debts.

Deuteronomy 15:2 This is how to revoke debt: Every creditor is to revoke[2] what he has lent his neighbor. He is not to collect anything from his neighbor or brother because Yahveh’s release of debts has been proclaimed.

Deuteronomy 15:3 You may collect something from a foreigner, but you must revoke whatever your brother owes you.

Deuteronomy 15:4 “There will be no poor among you, however, because Yahveh is sure to empower you in the land Yahveh your God is giving you to take possession of as an inheritance –

Deuteronomy 15:5 if only you obey Yahveh your God and are be careful to follow every one of these commands I am commanding you today.

Deuteronomy 15:6 When Yahveh your God empowers you as he has promised you, you will lend to many nations but not borrow; you will have control over[3] many nations, but they will not have control over you.

Deuteronomy 15:7 “If there is a poor person among you, one of your brothers within any of your city gates in the land Yahveh your God is giving you, do not be hard-hearted or tightfisted toward your poor brother.

Deuteronomy 15:8 Instead, you are to open your hand to him and freely loan him enough for whatever need he has.

Deuteronomy 15:9 Be careful or else there will be this wicked thought in your heart, and this is what you say: ‘The seventh year, the year of revoking debts, is near,’ and you are stingy toward your poor brother and give him nothing. He will cry out to Yahveh against you, and you will be guilty of failure.[4]

Deuteronomy 15:10 Give to him, and don’t be stingy when you give. Because of this, Yahveh, your God, will empower you in all your work and in everything you do.

Deuteronomy 15:11 For there will never cease to be poor people in the land; that is why I am commanding you, and this is what I say: ‘Open your hand willingly to your poor and needy brother in your land.’

Deuteronomy 15:12 “If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.

Deuteronomy 15:13 When you set him free, do not send him away empty-handed.

Deuteronomy 15:14 Give generously to him from your flock, your threshing floor, and your wine press. You are to give him whatever Yahveh your God has empowered you with.

Deuteronomy 15:15 Remember that you were a slave in the land of Egypt, and Yahveh, your God, redeemed you; that is why I am giving you this command today.

Deuteronomy 15:16 But if your slave says to you, ‘I don’t want to leave you,’ because he cares about you and your family, and is well off with you,

Deuteronomy 15:17 take an awl and pierce through his ear into the door, and he will become your slave permanently. Also, treat your female slave the same way.

Deuteronomy 15:18 Do not regard it as a hardship when you set him free because he worked for you six years—worth twice the wages of a hired worker. Then Yahveh, your God, will empower you in everything you do.

Deuteronomy 15:19 “Commit to Yahveh your God every firstborn male produced by your herd and flock. You are not to put the firstborn of your oxen to work or shear the firstborn of your flock.

Deuteronomy 15:20 Each year, you and your family are to eat it before Yahveh, your God, in the place Yahveh chooses.

Deuteronomy 15:21 But if there is a defect in the animal, if it is lame or blind or has any serious defect, you may not sacrifice it to Yahveh, your God.

Deuteronomy 15:22 Eat it within your city gates; both the contaminated person and the pure may eat it, as though it were a gazelle or deer.

Deuteronomy 15:23 But you must not eat its blood; pour it on the land like water.

---

[1]שְׁמִטָּה

[2]שׁמט

[3]מָשַׁל

[4]חֵטְא  = failure. Deuteronomy 15:9; 19:15; 21:22; 22:26; 23:21, 22; 24:15, 16.

Deuteronomy 15 quotes:

“Tlie morning and evening lamb, as we know, pointed ever to “the Lamb of God, which taketh away the sin of the world;” the Sabbalh was the lovely type of the rest that remainelh to the people of God ; the new moon beautifully prefigured the time when restored Israel shall reflect back the beams of the Sun of Righteousness upon the nations ; the passover was the standing memorial of the nation’s deliverance from Egyptian bondage ; the year of tithing set forth the fact of Jehovali’s proprietorship of the land, as also the lovely way in which His rents were to be expended in meeting the need of His workmen and of His poor ; the sabbatic jear gave promise of a bright time when all debts would be canceled, all loans disposed of, all burdens removed ; and finally, the jubilee was the magnificent type of the times of the restitution of all things, when the captive shall be set free, when the exile shall return to his long-lost home and inheritance, and when the land of Israel and the whole earth shall rejoice beneath the beneficent government of the Son ol David.”

Mackintosh Charles Henry. Notes on the Book of Deuteronomy. Loizeaux Bros 1880. p. 205.

“Having had the free service of a slave for six years, there would be those who, for reasons of dependence or greed, would find it very difficult to release the slave. They were to free the slave willingly, however, for his six years of service were equivalent to17 the wages of a hired man—that is, the slave had worked for no pay, and the wages that would have been paid to an employee for the same labor were to be considered as full repayment for the debt that had caused the slavery in the first instance.”

Craigie, Peter C.. The Book of Deuteronomy (The New International Commentary on the Old Testament) (p. 239). Wm. B. Eerdmans Publishing Co.. Kindle Edition.

Deuteronomy 15 links:

don’t dread the seventh
hard hearts and tight fists
in retrospect- remembering
in retrospect- seeking freedom
Maranatha Daily Devotional – Wednesday, June 5, 2019
reflecting the first blesser
set apart as a symbol
seven year debt cycle
when they want to stay

---

The DEUTERONOMY shelf in Jeff’s library.

Deuteronomy 14

Deuteronomy 14:1 “You are sons of Yahveh your God; do not cut yourselves or place a bald spot on your head on behalf of the dead,

Deuteronomy 14:2 because you are a sacred people to Yahveh your God. Yahveh has chosen you to be his possession out of all the peoples on the face of the land.

Deuteronomy 14:3 “You must not eat any repulsive thing.

Deuteronomy 14:4 These are the animals you may eat: oxen, sheep, goats,

Deuteronomy 14:5 deer, gazelles, roe deer, wild goats, ibexes, antelopes, and mountain sheep.

Deuteronomy 14:6 You may eat any animal that has hooves divided in two and chews the cud.

Deuteronomy 14:7 Among the ones that chew the cud or have divided hooves, you are certainly not to eat these: camels, hares, and hyraxes, though they chew the cud, they do not have hooves– they are contaminated for you;

Deuteronomy 14:8 and pigs, though they have hooves, they do not chew the cud — they are contaminated for you. Do not eat their meat or touch their carcasses.

Deuteronomy 14:9 “You may eat everything from the water that has fins and scales,

Deuteronomy 14:10 but you may not eat anything that does not have fins and scales – it is contaminated for you.

Deuteronomy 14:11 “You may eat every pure bird,

Deuteronomy 14:12 but these are the ones you may not eat: eagles, bearded vultures, black vultures,

Deuteronomy 14:13 the kites, any kind of falcon,

Deuteronomy 14:14 every kind of raven,

Deuteronomy 14:15 ostriches, short-eared owls, gulls, any hawk,

Deuteronomy 14:16 little owls, long-eared owls, barn owls,

Deuteronomy 14:17 eagle owls, ospreys, cormorants,

Deuteronomy 14:18 storks, any heron, hoopoes, and bats.

Deuteronomy 14:19 All winged insects are contaminated for you; they may not be eaten.

Deuteronomy 14:20 But you may eat every pure flying creature.

Deuteronomy 14:21 “You are not to eat any carcass; you may give it to a guest within your city gates, and he may eat it, or you may sell it to a foreigner, for you are a sacred people to Yahveh, your God. Do not boil a young goat in its mother’s milk.

Deuteronomy 14:22 “Each year you are to set aside a tenth of all the produce grown in your fields.

Deuteronomy 14:23 You are to eat a tenth of your grain, new wine, and fresh oil, and the firstborn of your herd and flock, in the presence of Yahveh your God at the place where he chooses to have his name dwell so that you will always learn to fear Yahveh your God.

Deuteronomy 14:24 But if the distance is too great for you to carry it since the place where Yahveh your God chooses to place his name is too far away from you and since Yahveh your God has empowered you,

Deuteronomy 14:25 then exchange it for silver, take the silver in your hand, and go to the place Yahveh your God chooses.

Deuteronomy 14:26 You may spend the silver on anything you want: cattle, sheep, goats, wine, beer, or anything your throat desires. You are to feast there in the presence of Yahveh, your God, and enjoy it with your family.

Deuteronomy 14:27 Do not neglect the Levite within your city gates, since he has no portion or inheritance among you.

Deuteronomy 14:28 “At the end of every three years, bring a tenth of all your produce for that year and store it within your city gates.

Deuteronomy 14:29 Then the Levite, who has no portion or inheritance among you, the guest, the fatherless, and the widow within your city gates, may come, eat, and be satisfied. And Yahveh, your God, will empower you in all the work of your hands that you do.

Deuteronomy 14 quotes:

“The opening clause of this chapter sets before us the basis of all the privileges and responsibilities of the Isiacl <if God. It is a familiar thought amongst us that we must be in a relationship before we can know the alfections or discharge the duties which belong to it. This is a plain and undeniable truth. If a man were not a father, no amount of argument or explanation could make him understand the feelings or affections of a father’s heart ; but the very moment he enters upon the relationship, he knows all about them.”

Mackintosh Charles Henry. Notes on the Book of Deuteronomy. Loizeaux Bros 1880. p. 175.

“Dead creatures. Eating the meat of an animal that has died a natural death is prohibited. While it is possible that the meat was prohibited because of the likelihood of contamination, which would occur quickly in a hot climate, it is more likely prohibited because the animal had not been killed in the proper fashion and the blood drained out (see 12:16). For this reason, the animal could be eaten by a resident alien or sold to a foreigner, neither of which would have been possible if the meat was already bad. The Israelites were not to eat such meat, which would be ritually unclean, because they were a holy people to the Lord.”

Craigie, Peter C.. The Book of Deuteronomy (The New International Commentary on the Old Testament) (p. 232). Wm. B. Eerdmans Publishing Co.. Kindle Edition.

Deuteronomy 14 links:

a tithe for others
a unique people
carcasses and goat milk
in retrospect- a Father’s right
Maranatha Daily Devotional – Monday, June 7, 2021
Maranatha Daily Devotional – Wednesday, June 7, 2023
the terrible tithe
uniquely his

---

The DEUTERONOMY shelf in Jeff’s library.