jeffersonvann

Reflecting on the past 15 years

Way back in 1990 Hal Patterson asked us if we would consider training to teach at Oro Bible College. We told him that God was not through with us at the church we were pastoring but we would call him when that ministry came to an end, figuring it would be 10+ years and he would forget. 3 Years later God called us beyond that local church so we called Hal. We trained for missions. Then in Feb of 1996 in North Carolinas biggest ice storm we met with the executive council. As they say the rest is history.

In the past 15 years we have counseled, witnessed in foreign languages, did spiritual warfare with those oppressed by demons, helped the poor and hungry at our door, taught theology, Bible and even PE., climbed mountains and went into squatter areas of cities in the name of Christ. We have prayed for nationals and watched God change lives. If that was not enough the Lord helped us manage a field and orient missionaries to living in foreign cultures. We preached, taught, prayed . We sweated through tropical heat and were chilled by New Zealand winters without central heating. We have survived and made friends and disciples in his name in many places.

It has not all been glamorous. Watching our children leave home to go to the US was a gut wrenching thing we endured. There were times of civil unrest. Terrorism almost ended one of us. If that was not enough, we and the children came down with tropical diseases. Tiredness, spiritual dryness and loneliness mocked us. However God is and always has been faithful. If we had to do it all over again we would do the same thing.

As we come to the end of our time as AC Missionaries we reflect that we are not the same people we were in 1996. We are now part American, part Filipino, part Kiwi. Our desire to serve Christ wherever he calls is still with us and we pray continually for those who are lost in the remotest parts of the earth to come to know him. With that we leave with one question, “Who will go for HIM.”

-Penny Vann

The Heart of Zephaniah (3:8-15).

{For audio mp3, click here.}

Zephaniah 3:8-15 ESV

“Therefore wait for me,” declares the LORD, “for the day when I rise up to seize the prey. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all my burning anger; for in the fire of my jealousy all the earth shall be consumed. 9 “For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord. 10 From beyond the rivers of Cush my worshipers, the daughter of my dispersed ones, shall bring my offering. 11 “On that day you shall not be put to shame because of the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain. 12 But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the LORD, 13 those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue. For they shall graze and lie down, and none shall make them afraid.” 14 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 15 The LORD has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil.

We have been spending some time in the OT prophets. Over the past few months we have been looking at these ancient books and trying to see what God’s reaction is to us in the present. We have found that the messages of the prophets are quite relevant.

Zephaniah is labeled a minor prophet since it is one of the shorter books. Its prophecies are very much like those of the major prophets. There is a series of oracles which foretell God’s judgment upon the nations that surrounded Judah. Then, there is a final oracles of judgment against Judah itself. Then, in its final chapter the future blessings are revealed

The name ZEPHANIAH means hidden of Yahveh. I think the name is especially appropriate because of this blessing section of the book, part of which serves as today’s text. Hidden behind all those pronouncements of judgment and destruction is the hope of a bright future for God’s people. Also, just as the judgments came on all the nations, including Judah, the future blessings will belong to all the nations, including Judah.

The context of Zephaniah’s message is very significant. It was during the reign of Josiah, so there were some in Judah and Jerusalem who were submitting to Josiah’s reforms. But like all revivals, not everyone revives. There are still too many ethnic Israelites who are inwardly pagan. Because of this, judgment is going to fall on Judah as well.

But the good news is: God is in control. He is going to restore not only Judah and Israel but all those Gentile nations as well. Hidden behind this message of gloom is the message that the creator is going to re-create the planet.

What will be is hidden. It is like a caterpillar in a cocoon. Zephaniah’s messages of blessing is a way for us to see what God intends for our own future.

The recreated us will have new speech. Verse 9 (NET) says “Know for sure that I will then enable the nations to give me acceptable praise. All of them will invoke the LORD’s name when they pray, and will worship him in unison.” Verse 13 says “those who are left in Israel …shall… speak no lies, nor shall there be found in their mouth a deceitful tongue.” Our tongues will be transformed – and that means that our hearts are also. The tongue only says what is in the heart. God is longing for the day when the whole creation prays, praises, and worships him in truth. It will happen. It is our future.

God says “I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.

But I will leave in your midst a people humble and lowly. ” God wants a people who humble themselves, and seek his face. In fact, the only way to get into God’s future kingdom is by repenting and throwing yourself on the mercy of God. Those who are proud of their achievements need not apply. Jesus said “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matt.23:12).

You have to remember that it was Satan’s pride that caused rebellion in the first place. Christ is our model. He came as a servant.

God says that his new people “seek refuge in the name of the LORD,” “they shall graze and lie down, and none shall make them afraid,” because he “has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil.” Those of us who are fortunate enough to have won the life lottery do not have to live our lives in fear. We have to realize that most of the world is not so lucky. God wants true peace for the entire planet. He created this world to thrive in peace. The wars and conflicts among us are the result of sin.

Someone has said “war is hell” and that is not true. But it is going to take hell – the real hell – what the Bible calls Gehenna – to destroy the war. Zephaniah gives his listeners a glimpse into a future without fear. That future belongs to those of us who seek refuge in the LORD’s name today.

God tells his people “Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!” I want you to understand that the normal human state is ecstatic joy. Remember that when he first created us, God put us in Eden, which was a paradise. The toiling, pain, sorrow, depression and death all came as a result of judgment. Why is God telling Zion to rejoice? Because “The LORD has taken away the judgments against you.” God intends on taking away from us all those “normal” things that make us miserable. I don’t think we are going to have to learn how to worship and praise and sing aloud for joy. I think it is going to be spontaneous. What is more, our celebrations are going to make us want to celebrate more and more. That is what we have to look forward to.

This week we have been looking at a portion of scripture that reveals a small glimpse of what life in God’s eternal kingdom is going to be like. I hope it has whetted your appetite. I don’t know where you stand before God today – no one knows for sure but you and him. What I do know is that the eternal life that God offers those who take refuge in him is worth it.

LORD, we have decided to be in that number when the saints go marching in to your eternal kingdom. Our lips thirst for the purity that you offer for them. Our knees bow to you, we offer our lives for your service in imitation of king Jesus. Our hearts are longing for the peace and joy that cannot be taken away. Even so, come Lord Jesus.

ACST 33: Christ: The Union

Since the incarnation, Christ has possessed two complete natures, fully incorporated into his being. He is not a half-man, half god hybrid. He is 100% human and 100% God. His deity is infinite, and was never lost – even when he walked upon earth as a human. His humanity began at his incarnation but it too is eternal. He will never cease to be our human savior. This union of the two natures, or substances, is referred to as the hypostatic union. The term comes from the Greek word hupostasis, meaning substance.

The author of Hebrews uses the term hupostasis to express how Christ is the exact imprint of the Father’s nature.[1] The ESV study Bible explains “Thus the Son is identical in substance to God, being himself fully God. In all attributes and abilities, the Son is exactly like the Father.”[2] Already this work has shown that Christ possesses both deity and humanity. It remains to explain why that is necessary.

God’s Plan

It was God’s plan from the beginning that the eternal Logos would become a human being and dwell here on earth with other human beings. He came down among us so that we could see his glory, a glory that only he and the Father share.[3] He became one of us because that was the way to the cross. As Paul put it “though he was in the form of God, (he) did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”[4] God’s plan required that the Logos retain his full deity while also becoming fully human.

Our Need

Humanity needed a redeemer who was one of us, “yet without sin.”[5] We were in a catch-22 situation. We could be redeemed from sin only by a sacrifice who identified entirely with our species. The sacrifice had to be human. But the catch was that our entire species had been defiled by original sin. Paul told the Romans that “all have sinned and fall short of the glory of God.”[6] What we needed was both necessary for us to provide ourselves, and impossible for us to provide for ourselves.

God stepped in with his grace, and with himself. The Son of God became a Son of Man. With that one step of grace, it became possible once again for humanity to receive eternal life.

Not a Third Thing

Some have suggested that Christ was actually a fusion of God’s Spirit (the Logos) with human flesh (Jesus). They imagine that Jesus was a tertium quid (Latin for third thing). The Christian church has argued against this idea. One example of this idea was Eutychianism.[7] This view held that Jesus’ human nature was overwhelmed by that of the divine Logos, and the result was a divine being who was different in nature from the Father. In its attempt to preserve the distinction between Christ and the Father, it denied what the Bible says about both.

Not Two Different Persons

Others, seeking to preserve the similarity between Christ and the Father, suggested that the human Jesus and the divine Logos were two separate beings. This idea is attributed to the Nestorians.[8] Again, historically, such ideas have been rejected by Christianity because they do not fit the biblical facts. If Christ were two separate persons, then the human half could not have been sinless enough to die for our sins.

So What?

The significance of the Christ’s two natures in his one being cannot be overstated. When the eternal Logos became flesh he added humanity to his divinity permanently. This was an act of divine grace, and shows how valuable humanity is to our creator. God so loved the world that he divested himself of the prerogatives of his divinity – though still retaining his divine nature. He became obedient even to the point of taking on mortality, though he did not deserve it. He embraced mortality and the cross for us.

There are no human analogies that could explain exactly what the eternal Logos did at the incarnation. Perhaps one that comes closest is a physician who infects herself with a disease in order to cure the disease. Humanity itself was a disease, and it had infected the planet. Christ humbled himself to become one of us in order to affect the restoration and healing that was needed. So Paul says that “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”[9]

Having Christ’s Mind

Paul gives his explanation of Christ’s becoming human in the context of encouraging the Church at Philippi to become more Christ-like. He tells them…

Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure. Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.[10]

The mind that Christ had is the one that believers can have. It is a mind that cares more about helping others than about looking out for number one. It is a mind that is willing to sacrifice what one deserves so that others can get the grace that they do not deserve. Paul says that this mind is ours in Christ Jesus. It is that mind, and the selfless actions it produces, that will lead this fallen world back to its creator.

[1] Hebrews 1:3.

[2] ESV Study Bible, electronic edition (Heb.1:3).

[3] John 1:14.

[4] Philippians 2:6-8.

[5] Hebrews 4:15.

[6] Romans 3:23.

[7] See http://en.wikipedia.org/wiki/Eutychianism

[8] See http://en.wikipedia.org/wiki/Nestorianism

[9] 2 Corinthians 5:21.

[10] Philippians 2:4-15.

memory lane

In case anyone is interested in missions history, some of our older newsletters (going back as far as 1999) are available here.

We want to thank those of you who have supported us with your prayers and gifts over the past fourteen years. Your support opened the doors for effective ministry, and has not been forgotten.

The Heart of Nahum (1:1-8)

{to download the audio (mp3), click here}

Nahum 1:1-8 ESV

An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. 2 The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies. 3 The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. 4 He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5 The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it. 6 Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him. 7 The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. 8 But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness.

We have been spending some time in the Old Testament prophets. I have been making the point that the OT prophets were God’s outlet. If you want to know what God feels – what his reaction is, ask one of his prophets. So throughout the prophets we keep hearing about God’s plans to destroy his enemies. The great nations which conquer and oppress God’s people are often the recipients of these oracles of impending judgment. In Nahum’s case, the oracles predict the destruction of the Assyrian empire.

Nahum’s prophecy was written between 660 and 630 BC. The Assyrian empire was destroyed in 612 BC. That means that this prophecy has long been fulfilled. But it still speaks to us today. Nahum explains in his first few verses why God judges. I want us to get a good grasp on what Nahum taught here, because it will help us understand God’s impending judgment on the world, otherwise known as hell.

Fire is a scary thing, and hell is a scary subject. But it is a reality. We do ourselves no favor ignoring the subject.

Nahum explains that judgment is coming because of the very nature of God himself. The Assyrians had brutalized many nations to obtain their prominence, and all the while God was watching them like a jealous parent. To be jealous is not the same thing as being envious. You are envious of something you do not have. You are jealous of something that you do have. God would not let the Assyrian empire go unpunished because they had attacked and brutalized his own people. For his own honour he would avenge the violence.

Let’s get something straight. Lots of people have done bad things to me, but I have no desire to see them burn up before my eyes. I am not an avenger. But God is an avenger.

Nahum explains that judgment is coming because God had chosen to postpone it. He is a God who keeps wrath for his enemies (2). That means that he does not immediately squish his enemies like a bug whenever they do something wrong. If he did that, there would be no one left to repent and become his people. He gives us time to realize the error of our ways and come to him seeking forgiveness and restoration.

Yet, at the same time, God does not keep his wrath forever. There must be a day of judgment or else God is not just. It is the nature of God that demanded that someday the Assyrians would “pay the piper.”

Nahum explains that the judgment that is coming will appropriately deal with Assyria’s sins because God is great in power (3). He has the ability to make them pay for what they have done. The Assyrians had arrogantly boasted that they would destroy the God of Judah just like they destroyed the gods of all the nations around them. Hezekiah prayed. Isaiah prayed. Then, in demonstration of that great power, God had an angel kill 185,000 Assyrian troops in their sleep. So, for Nahum, complete judgment upon Assyria is only a matter of time.

The only reason Assyria had not been destroyed is that God is slow to anger (3). God feels the anger, but he is in complete self-control, and will only express that anger at the appropriate time.

Nahum explains that the judgment that is coming will not miss anyone. The Assyrians had a philosophy that said might was right. Nahum’s message to them was that God’s judgment would come no matter how much power or land or influence they possessed. They thought that since they were on top that God had no problem with them. They were dead wrong.

Nahum explains that the judgment that is coming will not destroy anyone by mistake. The people of God did right in trusting in him to carry them through the day of trouble (brought on by the Assyrians). He would help them to survive the troubles of the day because he is good. He helps those who cling to him for help.

Nahum explains that the judgment that is coming will destroy all those who do not personally choose to trust in God. The LORD is the refuge. The people of Judah could not trust in their works to save them, nor could they trust in Egypt, or any other power. Only God could keep his people safe from the coming judgment

There is a judgment coming, and it is just as sure as Assyria’s judgment – because it comes from the same God. Hell is an event in the future of humanity. God has decreed it, and it is going to happen even if nobody in the world believes in it.

Jesus said If your right eye or right hand causes you to sin, tear them out and throw them away! It is better to lose them than to have your whole body thrown into hell (Matt. 5:29-30). He said we should fear God, because he is able to destroy both soul and body in hell (Matt. 10:28). Hell is going to be an unquenchable fire – which means it’s going to burn everything up that is thrown into it, and nobody will be able to put is out. The Bible calls it the second death, from which there will be no resurrection. God is going to come “with an overflowing flood he will make a complete end of the adversaries.”

I mentioned that hell is a scary idea, and it is meant to be. God does not want to destroy anyone. But he will. He is a God of justice, and he must punish every evil deed and thought. If you are here today, and you have committed and evil deed or thought – even just one – then hell is for you. But God is pleading with you right now. You see, he has already punished Jesus Christ on the cross. He did that out oif his own grace. All he asks of you and me is that we trust in him. He wants to be our stronghold, our refuge. He rescued his people from the judgment he visited upon the Assyrians. He can rescue us from hell too.

_____________

LORD, we confess that we have sinned against you, and deserve your judgment. We also confess that Christ’s death on the cross is our only refuge from hell.