not a better place

gift of lifegift of life #5

not a better place

I overheard two men talking the other day, and caught the last bit of a conversation they were having. I do not really know what they were talking about, but based on what I heard, I can hazard a guess. They concluded their talk with “she’s in a better place.” My guess is that they were talking about a loved one who is now dead. Perhaps they were consoling themselves with thoughts that their loved one was no longer suffering and in Jesus’ protection until his return. But I wonder if those men knew what they were talking about. Does the Bible describe death – even the death of a believer – as “a better place”?

When Jesus faced the death of his friend Lazarus, he wept. He knew that death was not a better place for Lazarus. He did not console Lazarus’ sister Martha with the notion that her brother was not really dead. Instead, he told her that “your brother will rise again.” He had told his disciples “Our friend Lazarus has fallen asleep, but I go to awaken him”. If Lazarus had gone to a better place, it would have been cruelty to bring him back.

We really need eternal life because we are all going to die, and death is not a friend.  The Bible calls death three things for all human beings, no exception:

  1. An enemy: Paul says “The last enemy that will be destroyed is death.”  (1 Corinthians 15:26).
  2. A prison: Jesus says that death is locked, but that he has the keys (Revelation 1:18).
  3. A curse. Moses said that life is a blessing, but death is a curse (Deuteronomy 30:19).

Death is the absence of life and breath and consciousness.  It is not a good thing, and not a better place.

“The world needs honest Christians. It needs people who do not hide behind fairy tales, and deny the existence of death.  It needs people who will tell them that death is real, but that Jesus is real too.  The world needs hope that extends beyond the cemetery.  Believers can offer that hope, but we have to do so with integrity. It is wrong to say that death is a friend when the Bible calls it an enemy.  It is wrong to imply that the blessed hope is a better place at death.  Titus 2:13 says we are now “waiting for our blessed hope,” and that blessed hope is “ the glorious appearing of our great God and Savior Jesus Christ.”  It is the second coming, not death, which is the focal point of the New Testament promises. 

So, let’s be biblically honest and mature.  Let’s stop telling people that death is a release, or a homecoming, or a graduation, or any such thing.  Death is death, and it is not a better place.  We Christians are looking forward to being in a better place, but that place is coming down from the sky when our king returns.  The gospel only offers one blessed hope, and we owe it to the world to get that message right.

If you have any questions about this teaching, you can ask me at  Join me for this entire series as we search the scriptures to learn about the gift of life.


(listen to the audio file at Afterlife)

unique purpose

April 2015 (7)

“God’s purposes were for Israel to live in the land so that eventually God’s promised redemption of the world would be achieved, though this would mean dispossessing the Canaanites.  No other country in history was set apart for this purpose or party to this covenant.” 

Paul Copan & Matthew Flannagan, Did God Really Command Genocide? (Kindle location 1091).

symbols of Easter


Today’s Easter message focuses on the text of Romans 5:6-11, from my own translation:

Romans 5:6-11

 6 Because while we were still helpless, at just the right time Christ died on behalf of the ungodly. 7 (Because rarely will anyone die even on behalf of a righteous person, though someone might possibly dare to die for a good person, perhaps). 8 But God proves his own love for us, in that while we were still sinners, Christ died for us. 9 So he did so much more, because we have now been declared righteous by his blood, we will be saved by him from God’s wrath. 10 For if while we were his enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life? 11 Not only this, but we also delight in God through our Lord Jesus Christ, by whom we have now received this reconciliation.


Growing up in Rural Florida, I encountered many symbols of the Easter holiday.

Some of these were symbols which had more to do with the fact that Easter happens in the Spring in the U.S.A. So new clothes and fresh flowers were prominent.

Other symbols had some loose connection to the biblical Easter story, like lambs and palm branches, or maybe a connection to the idea of resurrection, like butterflies.

But mostly as a child I remembered Easter because of Easter bunnies and Easter egg colouring, and Easter egg hunts.

clip_image006[5]As I grew older, I came to see that behind the rituals and the festivities of Easter, there is a story that needs to be told. It is not a story that is tied to any particular season of the year, or any date on the calendar. Easter marks an event of unimaginable significance. So, as the apostle Paul shows in today’s text, Easter is a celebration of something that Christ Jesus did for us. Verse six says that while we were still helpless, Christ died on the cross for the ungodly. Only he could pay the penalty because God required a sinless sacrifice, but none of us qualified. So, God sent his only Son to die on our behalf.

clip_image008[5]The Easter message is a love story. It is not a story about how much we love God. It is a story about how much God loves us – all of us. So, God did not wait until some of his people started acting more holy, or more mature, or more righteous. He sent his Son into a world that would abuse him, rebel against him, betray him and crucify him. That is love. It is love when you want another person’s welfare so much that you are willing to put your welfare in danger for the person you love. That is what Jesus did for us. It is ironic that most of the world is still looking for proof that God is real and that he loves them. The cross did that.

clip_image010[5]Easter makes two theological declarations. First, what Jesus did on the cross declares that those putting their trust in him are right now righteous in God’s sight. It does not matter how much we have sinned. It does not matter how much we have rebelled. It does not matter how far we have transgressed. The blood of Christ has cleaned all of that up.

Secondly, what Jesus did on the cross declares that whereas we were once enemies of God, now we are reconciled to him. Our relationship to God has changed. This happened before we came to Christ, or even knew that there was such a person as Christ. It happened at the cross. So, if you are wandering what it would take for God to stop being your enemy, look no further. The cross is all it took, and that happened on the first Easter.

clip_image012[4]But the Easter message goes beyond that, because we need more that just forgiveness and reconciliation. Humanity has been cursed with mortality and death, so we need a salvation that overcomes death. That is why it was not just important that Christ die on the cross. He also had to be raised and come out of the tomb. His present immortal life is God’s promise that death will not be the last word in our lives. Easter celebrates the fact that Jesus Christ is the firstfruits. The firstfruits is the first part of the harvest. When the ancient Israelites celebrated the firstfruits, they were declaring that they trusted God for the rest of the harvest. When we celebrate Christ’s resurrection, we are declaring that we trust God for our own resurrection when Christ returns.

clip_image014[4]The Easter message also promises a new and different kind of life – a life saved from God’s wrath. It does not promise that we will not die. Jesus died. What it promises is that once we are raised, like Christ was, we will never die again. We are not just saved from the consequences of Adam’s sin. We will also be saved from the consequences of our own sins. Those sins deserve God’s wrath. They deserve the second death in Gehenna hell. But Christ’s resurrection is God’s way of telling us what we have in store. We are going to be raised like Christ was. He was raised immortal, never to die again.

clip_image016[5]So, join me today in celebrating two symbols of Easter– the symbols of death. That sounds like a strange request, but there is wisdom in it. God took those two symbols, and he gave new meaning to them. The cross was a symbol of cruelty, torture and death. Now it is a symbol of hope and grace. The tomb was a symbol of despair and inevitable disintegration. Jesus changed the tomb’s meaning by getting up on Sunday morning and walking out of it. Now there is hope. Now there is a chance for life after death. Now there is a future beyond the grave for us. That is something worth celebrating.

This message was given by Jefferson Vann on Easter Sunday, 5th of April, 2015 at Parawai Church of Christ, Thames, New Zealand.