Jefferson Vann

Leviticus 26

Leviticus 26

Leviticus 26:1 “You will not make idols for yourselves or erect an image or pillar, and you will not set up a sculptured stone in your land to bow down to it, because I am Yahveh your God.

Leviticus 26:2 You will keep my Sabbaths and reverence my sanctuary: I am Yahveh.

Leviticus 26:3 “If you walk in my prescriptions and observe my commandments and do them,

Leviticus 26:4 then I will give you your rains in their season, and the land will yield its increase, and the trees of the field will yield their fruit.

Leviticus 26:5 Your threshing will last to the time of the grape harvest, and the grape harvest will last to the time for planting. And you will eat your bread to the full and stay in your land securely.

Leviticus 26:6 I will give peace in the land, and you will lie down, and none will make you afraid. And I will remove harmful beasts from the land, and the sword will not go through your land.

Leviticus 26:7 You will chase your enemies, and they will fall at your face by the sword.

Leviticus 26:8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall at your face by the sword.

Leviticus 26:9 I will turn to you and make you fruitful and multiply you and will confirm my covenant with you.

Leviticus 26:10 You will eat old store long kept, and you will clear out the old at the face of the new.

Leviticus 26:11 I will make my dwelling among you, and my throat will not grow tired of you.

Leviticus 26:12 And I will walk among you and will be your God, and you will be my people.

Leviticus 26:13 I am Yahveh your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect.

Leviticus 26:14 “But if you will not listen to me and will not do all these commandments,

Leviticus 26:15 if you spurn my prescriptions, and if your throat grows tired of my judgments, so that you will not do all my commandments, but break my covenant,

Leviticus 26:16 then I will do this to you: I will visit you with terror, with wasting disease and fever that consume the eyes and make the throat fade away. And you will plant your seed in vain, because your enemies will eat it.

Leviticus 26:17 I will set my face against you, and you will be struck down before your enemies. Those who hate you will judge you, and you will run away when none pursues you.

Leviticus 26:18 And if in spite of this you will not listen to me, then I will discipline you again seven times for your failures,

Leviticus 26:19 and I will break the pride of your power, and I will make your sky like iron and your land like bronze.

Leviticus 26:20 And your strength will be finished in vain, because your land will not yield its increase, and the trees of the land will not yield their fruit.

Leviticus 26:21 “Then if you walk contrary to me and will not listen to me, I will continue striking you, seven times for your failures.

Leviticus 26:22 And I will let loose the wild living things against you, which will bereave you of your children and eliminate your animals and make you few in number, so that your roads will be deserted.

Leviticus 26:23 “And if by this discipline you are not turned to me but walk contrary to me,

Leviticus 26:24 then I also will walk contrary to you, and I myself will strike you seven times for your failures.

Leviticus 26:25 And I will bring a sword upon you, that will execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you will be delivered into the hand of the enemy.

Leviticus 26:26 When I break your supply of bread, ten women will bake your bread in a single oven and will dole out your bread again by weight, and you will eat and not be satisfied.

Leviticus 26:27 “But if in spite of this you will not listen to me, but walk contrary to me,

Leviticus 26:28 then I will walk contrary to you in fury, and I myself will discipline you seven times for your failures.

Leviticus 26:29 You will eat the flesh of your sons, and you will eat the flesh of your daughters.

Leviticus 26:30 And I will exterminate[1] your high places and eliminate your incense altars and cast your dead bodies upon the dead bodies of your idols, and my throat will grow tired of you.

Leviticus 26:31 And I will lay your cities waste and will make your sanctuaries desolate, and I will not smell your pacifying aromas.

Leviticus 26:32 And I myself will devastate the land, so that your enemies who end up staying in it will be appalled at it.

Leviticus 26:33 And I will scatter you among the nations, and I will unsheathe the sword after you, and your land will be a sinister desolation, and your cities will be a waste.

Leviticus 26:34 “Then the land will enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land will rest and enjoy its Sabbaths.

Leviticus 26:35 As long as it lies desolate it will have rest, the rest that it did not have on your Sabbaths when you were staying in it.

Leviticus 26:36 And as for those of you who remain, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf will put them to flight, and they will run away as one runs away from the sword, and they will fall when none pursues.

Leviticus 26:37 They will stumble over one another, as if to escape a sword, though none pursues. And you will have no power to stand at your enemies’ face.

Leviticus 26:38 And you will be destroyed within the nations, and the land of your enemies will eat you up.

Leviticus 26:39 And those of you who remain will rot away in your enemies’ lands because of their violation, and also because of the violations of their fathers they will rot away like them.

Leviticus 26:40 “But if they confess their violation and the violations of their fathers in their act of betrayal against me, and also in walking contrary to me,

Leviticus 26:41 so that I walked contrary to them and brought them into the land of their enemies — if then their uncircumcised heart is humbled and they make amends for their violation,

Leviticus 26:42 then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land.

Leviticus 26:43 But the land will be abandoned by them and enjoy its Sabbaths while it lies desolate without them, and they will make amends for their violation, because they spurned my judgments and their throat grew tired of my prescriptions.

Leviticus 26:44 Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I grow tired of them so as to destroy them utterly and break my covenant with them, because I am Yahveh their God.

Leviticus 26:45 But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am Yahveh.”

Leviticus 26:46 These are the prescriptions and judgments and instructions that Yahveh made between himself and the people of Israel through Moses on Mount Sinai.

[1] שׁמד= exterminate.

Leviticus 26 quotes:

“It is sometimes thought that the Old Testament reveals a God of law and punishment and anger, in contrast with the God of grace and forgiveness and love found in the New Testament. But such a contrast does not exist; God has not changed. The Old Testament is filled with examples of God’s grace and love. The Law of Moses was itself a gift of grace; God raised up priests and prophets to help the people follow the law so that they might thereby receive God’s blessings (Leviticus 26:3-13). Throughout history, God has desired to bring good to His people.”

Hale, Thomas, and Stephen Thorson. The Applied Old Testament Commentary. 1st ed, David C. Cook, 2007. p. 119.

“As far as content is concerned, Leviticus 26 especially is intended as a concluding point. In the ancient Orient, legal collections and contracts, though also private agreements documented in written form, usually concluded with imprecation formulae that were supposed to place the agreements under the sovereignty of the gods and prevent legal breaches. These kinds of contract curses follow the schema: “May the gods punish anyone who violates these agreements.”! In the present instance, a brief benediction is inserted that applies if the divine prescriptions are faithfully followed (cf. Deut. 28).”

Gerstenberger, Erhard S. Leviticus : A Commentary. 1st American ed, Westminster John Knox Press, 1996. p. 399.

“Leviticus 26:1—13 promises Israel total success in the Promised Land if they obey God’s Word (see 26:3). The same kind, saving God who gave them dignity (26:13) will establish them in the land. What must they do? By now the answer is clear. They must believe in one God (26:1) and worship Him as they have been commanded (26:2). What will be the results? They will enjoy a fruitful land (26:3-5), peace (26:6-8), and, most importantly, a genuine and transforming relationship with the Lord (26:9-13). God’s past acts on their behalf should reassure them of His future kind intentions (26:13).”

House, Paul R. Leviticus/Numbers. Broadman & Holman, 1999. p. 52.

Maranatha Daily Devotional – Monday, January 29, 2018
Maranatha Daily Devotional – Tuesday, January 30, 2018

LEVITICUS in Jeff’s library

Leviticus 25

Leviticus 25

Leviticus 25:1 Yahveh spoke to Moses on Mount Sinai, and this is what he said,

Leviticus 25:2 “Speak to the people of Israel and say to them, when you come into the land that I give you, the land will keep a Sabbath to Yahveh.

Leviticus 25:3 For six years you will plant your field, and for six years you will prune your vineyard and gather in its fruits,

Leviticus 25:4 but in the seventh year there will be a Sabbath of solemn rest for the land, a Sabbath to Yahveh. You will not plant your field or prune your vineyard.

Leviticus 25:5 You will not reap what grows of itself in your harvest or gather the grapes of your undressed vine. It will be a year of solemn rest for the land.

Leviticus 25:6 The Sabbath of the land will provide food for you, for yourself and for your male and female slaves and for your hired worker and the guest who lives with you,

Leviticus 25:7 and for your cattle and for the wild animals that are in your land: all its yield will be for food.

Leviticus 25:8 “You will count seven weeks of years, seven times seven years, so that the time of the seven weeks of years will give you forty-nine years.

Leviticus 25:9 Then you will sound the loud trumpet on the tenth day of the seventh month. On the Day of Reconciliations, you will sound the trumpet throughout all your land.

Leviticus 25:10 And you will consecrate the fiftieth year and cry out “liberty” throughout the land to all those who stay there. It will be a liberation for you, when each of you return to his property and each of you will return to his clan.

Leviticus 25:11 That fiftieth year will be a liberation for you; in it you will neither plant nor reap what grows of itself nor gather the grapes from the undressed vines.

Leviticus 25:12 Because it is a liberation. It will be sacred to you. You may eat the produce of the field.

Leviticus 25:13 “In this year of liberation each of you will return to his property.

Leviticus 25:14 And if you make a sale to your associate or buy from your associate, you will not wrong one another.

Leviticus 25:15 You will pay your associate according to the number of years after the liberation, and he will sell to you according to the number of years for crops.

Leviticus 25:16 If the years are many, you will increase the price, and if the years are few, you will reduce the price, because it is actually the number of the crops that he is selling to you.

Leviticus 25:17 You will not oppress — a man against his associate, but you will fear your God, because I am Yahveh your God.

Leviticus 25:18 “Therefore you will do my prescriptions and keep my judgments and perform them, and then you will stay in the land securely.

Leviticus 25:19 The land will yield its fruit, and you will eat your fill and stay in it securely.

Leviticus 25:20 And if you say, ‘What will we eat in the seventh year, noticing we may not plant or gather in our crop?’

Leviticus 25:21 I will command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years.

Leviticus 25:22 When you plant in the eighth year, you will be eating some of the old crop; you will eat the old until the ninth year, when its crop arrives.

Leviticus 25:23 “The land will not be sold in perpetuity, because the land is mine. Because you are guests and temporary residents with me.

Leviticus 25:24 And in all the country you possess, you will allow a redemption of the land.

Leviticus 25:25 “If your brother becomes poor and sells part of his property, then his nearest redeemer will come and redeem what his brother has sold.

Leviticus 25:26 If a man has no one to redeem it and then himself becomes prosperous and finds sufficient means to redeem it,

Leviticus 25:27 let him figure out the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property.

Leviticus 25:28 But if he does not have sufficient means to recover it, then what he sold will remain in the hand of the buyer until the year of liberation. In the liberation it will be released, and he will return to his property.

Leviticus 25:29 “If a man sells a house where he stays in a walled city, he may redeem it until a year is finished.[1] For a full year he will have the right of redemption.

Leviticus 25:30 If it is not redeemed within a full year, then the house in the walled city will belong in perpetuity to the buyer, throughout his generations; it will not be released in the liberation.

Leviticus 25:31 But the houses of the villages that have no wall around them will be classified with the fields of the land. They may be redeemed, and they will be released in the liberation.

Leviticus 25:32 As for the cities of the Levites, the Levites may redeem permanently the houses in the cities they possess.

Leviticus 25:33 And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess will be released in the liberation. Because the houses in the cities of the Levites are their possession among the people of Israel.

Leviticus 25:34 But the fields of pastureland belonging to their cities may not be sold, because that is their possession permanently.

Leviticus 25:35 “If your brother becomes poor and cannot maintain himself with you, you will make him strong[2] as though he were a foreign guest and a temporary resident, and he will live with you.

Leviticus 25:36 Take no interest from him or profit, but fear your God, that your brother may live beside you.

Leviticus 25:37 You will not lend him your money at interest, nor give him your food for profit.

Leviticus 25:38 I am Yahveh your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God.

Leviticus 25:39 “If your brother becomes poor beside you and sells himself to you, you will not make him serve as a slave:

Leviticus 25:40 he will be with you as a hired worker and as a temporary resident. He will serve with you until the year of the liberation.

Leviticus 25:41 Then he will go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers.

Leviticus 25:42 Because they are my servants, whom I brought out of the land of Egypt; they will not be sold as slaves.

Leviticus 25:43 You will not judgment over him ruthlessly but will fear your God.

Leviticus 25:44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you.

Leviticus 25:45 You may also buy from among the temporary residents who are guests with you and their clans that are with you, who have been given birth to in your land, and they may be your property.

Leviticus 25:46 You may bequeath them to your sons after you to inherit as a permanent possession. You may make slaves of them, but over your brothers the people of Israel you will not judgment, one over another ruthlessly.

Leviticus 25:47 “If a stranger or temporary resident with you becomes rich, and your brother beside him becomes poor and sells himself to the foreign guest or temporary resident with you or to a member of the temporary resident’s clan,

Leviticus 25:48 then after he is sold, he may be redeemed. One of his brothers may redeem him,

Leviticus 25:49 or his uncle or his cousin may redeem him, or an actual close relative from his clan may redeem him. Or if he grows rich, he may redeem himself.

Leviticus 25:50 He will figure out with his buyer from the year when he sold himself to him until the year of liberation, and the price of his sale will vary with the number of years. The time he was with his owner will be rated as the time of a hired worker.

Leviticus 25:51 If there are still many years left, he will pay proportionately for his redemption some of his sale price.

Leviticus 25:52 If there remain but a few years until the year of liberation, he will figure it out and pay for his redemption in proportion to his years of service.

Leviticus 25:53 He will treat him as a worker hired year by year. He will not judgment ruthlessly over him in your sight.

Leviticus 25:54 And if he is not redeemed by these means, then he and his children with him will be released in the year of liberation.

Leviticus 25:55 Because it is to me that the people of Israel are servants. They are my servants whom I brought out of the land of Egypt: I am Yahveh your God.

[1] תָּמַם = finish. Leviticus 25:29; 26:20.

[2] חָזָק= make strong.

Leviticus 25 quotes:

“The Day of Atonement is an annual holiday, but Leviticus stipulates that every 49 years, the sound of the shofar on the Day of Atonement marks the beginning of a Year of Jubilee.”

Lawrenz, Mel. Jubilee : A Season of Spiritual Renewal. Regal Books, 2008. p. 75.

“Studying Leviticus 25 and related scripture texts, especially the fourth chapter of Luke’s Gospel and the sixty-first chapter of Isaiah, and reading contemporary commentators on Jubilee, I have become convinced that Jubilee provides avenues for educating religiously and interreligiously and that instead of being an obsolete set of pathways belonging exclusively to an ancient people who never really tried them (as some argue), it is — or can be — a richly textured, vital response to the challenges of our era and the complex issues of contemporary life.”

Harris, Maria. Proclaim Jubilee! : A Spirituality for the Twenty-First Century. 1st ed, Westminster John Knox Press, 1996. p. 2.

“But it was more than just a rest for the land, for everyone was to return tothe property that by heredity belonged to their family (Leviticus 25:10). The implications of this were profound. To make it possible for everyone to be able to return to their original homesteads, all indebtedness had to be removed. Thus, every fifty years the economic structures of the community _ were to be adjusted so that there would be no debts or capital loans…”

March, W. Eugene. Exodus, Leviticus, Numbers. Abingdon Press, 2012. p.65.

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LEVITICUS in Jeff’s library

HIS WINGS

HIS WINGS

Psalm 91 NET.

¹ As for you, the one who lives in the shelter of the sovereign One, and resides in the protective shadow of the mighty king — ² I say this about the LORD, my shelter and my stronghold, my God in whom I trust —

³ he will certainly rescue you from the snare of the hunter and from the destructive plague. ⁴ He will shelter you with his wings; you will find safety under his wings. His faithfulness is like a shield or a protective wall. ⁵ You need not fear the terrors of the night, the arrow that flies by day, ⁶ the plague that comes in the darkness, or the disease that comes at noon. ⁷ Though a thousand may fall beside you, and a multitude on your right side, it will not reach you. ⁸ Certainly you will see it with your very own eyes — you will see the wicked paid back. ⁹ For you have taken refuge in the LORD, my shelter, the sovereign One. ¹⁰ No harm will overtake you; no illness will come near your home. ¹¹ For he will order his angels to protect you in all you do. ¹² They will lift you up in their hands, so you will not slip and fall on a stone. ¹³ You will subdue a lion and a snake; you will trample underfoot a young lion and a serpent. ¹⁴ The LORD says, “Because he is devoted to me, I will deliver him; I will protect him because he is loyal to me. ¹⁵ When he calls out to me, I will answer him. I will be with him when he is in trouble; I will rescue him and bring him honor. ¹⁶ I will satisfy him with long life, and will let him see my salvation.

There is no superscription in today’s Psalm, which means we don’t know who wrote it or why it was written. Based on the content of the Psalm itself, we can assume that the priests may have used it to encourage and comfort believers facing challenges in their lives. I chose to title today’s sermon “HIS WINGS” from the statement in verse four, which says, “He will shelter you with his wings; you will find safety under his wings.” The imagery is that of a mother bird covering her young with her wings to protect them and keep them from harm. I like that picture because it shows that we are vulnerable to the enemy’s attacks, but that God has invested Himself in protecting us.

This Psalm is Hebrew poetry, so we should expect repetition as we read it. What we see throughout this Psalm is that the same principle, stated in metaphor: “He will shelter you with his wings,” is restated five times in different words.

God will rescue.

In verse three, the believer is assured that God will certainly rescue him “from the snare of the hunter and from the destructive plague.” This does not mean that the believer will never face problems. Instead, it suggests that the enemy (Satan himself) will attack the believer in at least two ways: by setting traps and spreading plagues. Satan aims to hurt us and make us victims of epidemics and pandemics. The priest assures the believer not that he will never encounter a trap, but that God will rescue him or her from it. Similarly, the priest does not promise that the believer will never catch a disease, but that God will actively deliver him or her from it.

God’s promise for believers in this Psalm is found in verse fifteen: “When he calls out to me, I will answer him. I will be with him when he is in trouble; I will rescue him.” This is a promise from God, but also some advice and a challenge for us. The rescue is not supposed to be automatic. It involves something on our part. He will rescue, but first, we must call out to him.

We have already encountered this idea numerous times in the Psalms:

“To the LORD I cried out, and he answered me from his holy hill.” (3:4).
“When I call out, answer me, O God who vindicates me!” (4:1).
“The LORD responds when I cry out to him.” (4:3).
“I call to you for you will answer me” (17:6).
“I called to the LORD, who is worthy of praise, and I was delivered from my enemies.” (18:3).
“In my distress I called to the LORD; I cried out to my God. From his heavenly temple he heard my voice; he listened to my cry for help.” (18:6).

The word appears twenty-eight more times in the Psalms we’ve already read. The main idea is that God is present and eager to rescue us from danger, but he waits for us to take prayer seriously. By praying earnestly to God, we show him we mean it. This is what God wants. He wants to be there for us. His wings are ready to cover us, but he will stay distant if he never hears a peep from us.

God will shelter.

This is another way the psalmist describes how God covers us with His wings. He is our shelter and stronghold (verses two and nine). He will protect us (verse four). The Hebrew word used here is also used for building a fence.

Psalm 5:11 says, “But may all who take shelter in you be happy! May they continually shout for joy! Shelter them so that those who are loyal to you may rejoice!” It suggests a preventative measure in which God builds a shelter around the believer so that he can find happiness and joy.

I was once told that if I wanted to see happy children, I should look at a house where the parents have built a fence around their play area. The idea is that kids feel free to play and enjoy life because they are protected from anything that might endanger them. I did not like that idea at first because, to me, a fence suggested that the kids were in bondage, like slaves. But I soon realized that children are okay with fences as long as they know the fences are there to keep them safe.

God will protect.

God’s wings symbolize His faithfulness, which “is like a shield or a protective wall” (verse four). The LORD promises, “Because he is devoted to me, I will deliver him; I will protect him because he is loyal to me” (verse fourteen). The imagery behind this word is that of a tower, elevating someone high enough to prevent harm from touching them. A shelter acts as a fence, keeping danger away. A tower places the believer securely on high.

“Indeed, you are my shelter, a strong tower that protects me from the enemy” (61:3).
“The name of the LORD is like a strong tower; the righteous person runs to it and is set safely on high” (Proverbs 18:10).

The tower of God’s protection is Himself. He doesn’t just cover us with His wings; He lifts us into the lofty heights of His own presence.

God will honor.

God promises believers not only that He will rescue us but also that He will honor us (verse 15). This needs some explanation because the root idea is to make someone heavy. Most of us don’t need God to make us heavier; we can handle that ourselves. All it will take is a few more trips to the diner on Sunday afternoons!

No, the idea of honor in this text is to earn the respect of others—to maintain a good reputation and personal dignity. God does not want to protect us from harm just for the sake of protection; he wants to bless us.

God will satisfy.

The Psalm concludes with the LORD promising to satisfy the believer with a long life. He doesn’t just answer our prayers for protection when we are in danger; he wants to bless us with a satisfied life and enrich our lives. The Lord Jesus said that he came that we might have life and have it abundantly (John 10:10).

Now, here is where we, who are the recipients of God’s promises, often prevent the abundance that he offers. We become satisfied in the wrong way. We settle. God wants to satisfy us, but we are okay with just having a small bit. We get by with a nibble when God wants us to feast.

One of the stories in the Gospels tells of ten lepers who came to Jesus for healing. One of them, when he saw he was healed, turned back, praising God with a loud voice. He fell with his face to the ground at Jesus’ feet and thanked him. He was a Samaritan.

Jesus asked, “Were not ten cleansed? Where are the other nine?”

He said to the man, : Get up and go your way. Your faith has made you well” (Luke 17:11-19).

Ten lepers came to Jesus for healing. All ten were cleansed of their leprosy, but only one was made well. All ten were healed, but only one was satisfied. His gratitude enabled him to receive another blessing beyond the answer to his prayer.

That is a lesson for all of us. We need to learn how to follow through on our prayers for healing. In our Sunday evening Bible studies, we are discovering that in the Book of Acts, every miracle of God’s power for the early church was more than just a blessing; it was an opportunity to share the gospel with those who saw the miracle.

Similarly, God wants to answer our prayers for healing, but he doesn’t want it to end there. He desires every miracle to become a way of worshiping him and to inspire our testimonies of his goodness. When that Samaritan leper returned and thanked Jesus, he received the chance not only to regain a normal life but also to experience an abundant one. That is the difference that satisfaction makes.

Today’s Psalm also hints at prophecy. The author speaks of the believer seeing God’s salvation. Of course, this can refer to deliverance from trouble or salvation from sin. But I think in this context, the Psalmist is talking about ultimate salvation. In several places in the Psalms, the NET translators render this word as “saving intervention” (42:5, 11; 43:5).

The outcome of God’s blessing on believers is witnessing His great salvation through our resurrection at Christ’s return. We don’t have to choose between an abundant life now and eternal life at the second coming; we can have both. The wings of our rescuing and protecting God will keep us safe from harm now and carry us into our final destiny when Christ returns.

Leviticus 24

Leviticus 24

Leviticus 24:1 Yahveh spoke to Moses, and this is what he said,

Leviticus 24:2 “Command the people of Israel to bring you pure oil from beaten olives for the lamp, so that a light may be kept burning continually.

Leviticus 24:3 Outside the veil of the reminder, in the conference tent, Aaron will arrange it from evening to morning to Yahveh’s face regularly. It will be a permanent prescription throughout your generations.

Leviticus 24:4 He will arrange the lamps on the lampstand of pure gold to Yahveh’s face continually.

Leviticus 24:5 “You will take fine flour and bake twelve loaves from it; two tenths of an ephah will be in each loaf.

Leviticus 24:6 And you will set them in two piles, six in a pile, on the table of pure gold to Yahveh’s face.

Leviticus 24:7 And you will put pure frankincense on each pile, that it may go with the bread as a reminiscence as a fire offering to Yahveh.

Leviticus 24:8 Every Sabbath day Aaron will arrange it to Yahveh’s face continually; it is from the people of Israel as a permanent covenant.

Leviticus 24:9 And it will be for Aaron and his sons, and they will eat it in a sacred place, since it is for him a most sacred portion out of Yahveh’s fire offerings, a permanent prescription.”

Leviticus 24:10 Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp,

Leviticus 24:11 and the Israelite woman’s son blasphemed the Name and cursed. Then they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.

Leviticus 24:12 And they put him in custody, till the will of Yahveh should be clear to them.

Leviticus 24:13 Then Yahveh spoke to Moses, and this is what he said,

Leviticus 24:14 “Bring out of the camp the one who cursed and let all who heard him lay their hands on his head and let all the congregation stone him.

Leviticus 24:15 And speak to the people of Israel, and this is what you should say, whoever curses his God will be responsible for his mistake.

Leviticus 24:16 Whoever blasphemes the name of Yahveh will surely be put to death. All the congregation will stone him. The temporary resident as well as the native, when he blasphemes the Name, will be put to death.

Leviticus 24:17 “Whoever takes a human throat will surely be put to death.

Leviticus 24:18 Whoever takes an animal’s throat will make it good, throat for throat.

Leviticus 24:19 If anyone injures his associate, as he has done it will be done to him,

Leviticus 24:20 fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a human will be given to him.

Leviticus 24:21 Whoever kills an animal will make it good, and whoever kills a human will be put to death.

Leviticus 24:22 You will have the same judgment for the temporary resident and for the native, because I am Yahveh your God.”

Leviticus 24:23 So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. And the people of Israel did as Yahveh commanded Moses.

Leviticus 24 quotes:

“The Continual Bread (Numbers 4:7; Il Chronicles 2:4 and Leviticus 24:8). — This Bread was to be before the Lord continually. Believers find in Christ the continual and daily Bread (Matthew 6:11).”

Conner, Kevin J. The Tabernacle of Moses. Bible Temple Pub., 1975. p. 36.

“The center lamp was referred to as the ner tamid or “eternal light,” because God commanded i in Leviticus 24:2 that it should be kept burning continually. This light — ~ was also called the shamash, or “servant” light, for it was used to rekindle the __ remaining six lights on the menorah whenever they were trimmed. Ancient ~ Hebrew rabbis have suggested that the shamash represents the Messiah.”

Holiness unto God : Leviticus. Nelson Impact, 2006. p. 83.

“In Leviticus 24, the Lord gave Moses instructions concerning three holy things: the holy oil for the lampstand (vv. 1-4), the holy bread for the table (vv. 5—9), and the holy name of the Lord, which all the people were to honor (vv. 10-23).”

Wiersbe, Warren W. Leviticus : Becoming “Set Apart” for God. First edition, David C Cook, 2015. p. 106.

Leviticus 24 links:

devotion and testimony
extreme blamism
feasting on his presence
his glorious reputation
regular oil change
the price of innocent life

Maranatha Daily Devotional – Wednesday, April 7, 2021

LEVITICUS in Jeff’s library

Leviticus 23

Leviticus 23

Leviticus 23:1 Yahveh spoke to Moses, and this is what he said,

Leviticus 23:2 “Speak to the people of Israel and say to them, these are the appointed feasts of Yahveh that you will convene as sacred conventions; they are my appointed feasts.

Leviticus 23:3 “Six days will work be done, but on the seventh day is a Sabbath of solemn rest, a sacred convention. You will do no work. It is a Sabbath to Yahveh wherever you stay.

Leviticus 23:4 “These are the appointed feasts of Yahveh, the sacred conventions, which you will convene at the time appointed for them.

Leviticus 23:5 In the first month, on the fourteenth day of the month at twilight, is Yahveh’s Passover.

Leviticus 23:6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to Yahveh; for seven days you will eat unleavened bread.

Leviticus 23:7 On the first day you will have a sacred convention; you will not do any ordinary work.

Leviticus 23:8 But you will present a fire offering to Yahveh for seven days. On the seventh day is a sacred convention; you will not do any ordinary work.”

Leviticus 23:9 And Yahveh spoke to Moses, and this is what he said,

Leviticus 23:10 “Speak to the people of Israel and say to them, when you come into the land that I give you and reap its harvest, you will bring the sheaf of the firstfruits of your harvest to the priest,

Leviticus 23:11 and he will wave the sheaf to Yahveh’s face, so that you may be accepted. On the day after the Sabbath the priest will wave it.

Leviticus 23:12 And on the day when you wave the sheaf, you will offer a perfect male lamb a year old as an ascending offering to Yahveh.

Leviticus 23:13 And the tribute offering with it will be two tenths of an ephah of fine flour mixed with oil, a fire offering to Yahveh with a pacifying aroma, and the drink offering with it will be of wine, a fourth of a hin.

Leviticus 23:14 And you will eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a permanent prescription throughout your generations wherever you stay.

Leviticus 23:15 “You will count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering.

Leviticus 23:16 You will count fifty days to the day after the seventh Sabbath. Then you will present a new tribute offering to Yahveh.

Leviticus 23:17 You will bring from wherever you stay two loaves of bread to be waved, made of two tenths of an ephah. They will be of fine flour, and they will be baked with leaven, as firstfruits to Yahveh.

Leviticus 23:18 And you will present with the bread seven perfect lambs a year old, and one bull from the herd and two rams. They will be an ascending offering to Yahveh, with their tribute offering and their drink offerings, a fire offering with a pacifying aroma to Yahveh.

Leviticus 23:19 And you will offer one male goat for a failure offering, and two male lambs a year old as a sacrifice for healthy relationships.

Leviticus 23:20 And the priest will wave them with the bread of the firstfruits as a wave offering to Yahveh’s face, with the two lambs. They will be sacred to Yahveh for the priest.

Leviticus 23:21 And you will convene on the same day. You will hold a sacred convention. You will not do any ordinary work. It is a permanent prescription wherever you stay throughout your generations.

Leviticus 23:22 “And when you reap the harvest of your land, you will not reap your field right up to its edge, nor will you gather the gleanings after your harvest. You will leave them for the poor and for the temporary resident: I am Yahveh your God.”

Leviticus 23:23 And Yahveh spoke to Moses, and this is what he said,

Leviticus 23:24 “Speak to the people of Israel, and this is what you should say, In the seventh month, on the first day of the month, you will observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a sacred convention.

Leviticus 23:25 You will not do any ordinary work, and you will present a fire offering to Yahveh.”

Leviticus 23:26 And Yahveh spoke to Moses, and this is what he said,

Leviticus 23:27 “Now on the tenth day of this seventh month is the Day of Reconciliations. It will be for you a time of sacred convention, and you will discipline your throats and present a food offering to Yahveh.

Leviticus 23:28 And you will not do any work on that very day, because it is a Day of Reconciliations, to provide reconciliation for you to your God Yahveh’s face.

Leviticus 23:29 Because every throat who is not disciplined on that very day will be eliminated from his people.

Leviticus 23:30 And every throat who does any work on that very day, that throat I will destroy from among his people.

Leviticus 23:31 You will not do any work. It is a permanent prescription throughout your generations in all your dwelling places.

Leviticus 23:32 It will be to you a Sabbath of solemn rest, and you will discipline your throats. On the ninth day of the month beginning at evening, from evening to evening will you keep your Sabbath.”

Leviticus 23:33 And Yahveh spoke to Moses, and this is what he said,

Leviticus 23:34 “Speak to the people of Israel, and this is what you should say, On the fifteenth day of this seventh month and for seven days is the Feast of Huts[1] to Yahveh.

Leviticus 23:35 On the first day will be a sacred convention; you will not do any ordinary work.

Leviticus 23:36 For seven days you will present fire offerings to Yahveh. On the eighth day you will hold a sacred convention and present a fire offering to Yahveh. It is a solemn assembly; you will not do any ordinary work.

Leviticus 23:37 “These are the appointed feasts of Yahveh, which you will convene as times of sacred convention, for presenting to Yahveh food offerings, ascending offerings and tribute offerings, sacrifices and drink offerings, each on its proper day,

Leviticus 23:38 besides Yahveh’s Sabbaths and besides your gifts and besides all your solemn pledge offerings and besides all your spontaneous voluntary offerings, which you give to Yahveh.

Leviticus 23:39 “On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you will celebrate the feast of Yahveh seven days. On the first day will be a solemn rest, and on the eighth day will be a solemn rest.

Leviticus 23:40 And you will take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you will rejoice to Yahveh your God’s face seven days.

Leviticus 23:41 You will celebrate it as a feast to Yahveh for seven days in the year. It is a permanent prescription throughout your generations; you will celebrate it in the seventh month.

Leviticus 23:42 You will stay in huts for seven days. All native Israelites will stay in huts,

Leviticus 23:43 that your generations may know that I made the people of Israel stay in huts when I brought them out of the land of Egypt: I am Yahveh your God.”

Leviticus 23:44 Thus Moses declared to the people of Israel the appointed feasts of Yahveh.

[1] סֻכָּה = hut. Leviticus 23:34, 42, 43.

Leviticus 23 quotes:

“Jesus is the center of each feast. In Him each feast finds its completion.”

Olsen, Ellyn. God’s Blueprint for Mankind : As Revealed in the Feasts of the Lord. Bless Israel Today, 1983. p. 22.

“The seven feasts of Leviticus 23 present a picture of the orderly chronology of events from Calvary to the millennium.”

Coulson Shepherd. Jewish holy days. Loizeaux Bros., 1961. p. 24.

“Moedim – Literally “appointments” in Hebrew from Leviticus 23:2. These appointments were the scheduled times to appear before the Lord for worship and sacrifices. The feasts of Israel from Leviticus 23 were God’s appointed times.”

Nadler, Sam. Feasts of the Bible. Participant Guide. Rose Publishing, 2011. p. 12.

“The annual feasts were a major part of the Israelites’ life in the Old Testament. In just this chapter in Leviticus, the feasts are referred to as “appointed feasts” and “holy convocations,” words that indicate these were sacred days intended to express devotion to God. They were appointments on Jehovah’s annual calendar when Israel was offered the privilege of meeting with their God. They were also memorial feasts intended to prompt Israel’s memory of all the Lord had done for them.”

Pyle, Debbie. The Lord’s Feasts. Crossbooks, 2010. p. 1.

Maranatha Daily Devotional – Thursday, April 6, 2023

LEVITICUS in Jeff’s library

Author: Jefferson Vann

Leviticus 26

Leviticus 26

Leviticus 26 quotes:

Leviticus 26 links:

Leviticus 25

Leviticus 25

Leviticus 25 quotes:

Leviticus 25 links:

HIS WINGS

Leviticus 24

Leviticus 24

Leviticus 24 quotes:

Leviticus 24 links:

Leviticus 23

Leviticus 23

Leviticus 23 quotes:

Leviticus 23 links: