DAYS OF A HIRED MAN

DAYS OF A HIRED MAN

Job 7:1-10 NET

¹“Does not humanity have hard service on earth? Are not their days also like the days of a hired man? ² Like a servant longing for the evening shadow, and like a hired man looking for his wages, ³thus I have been made to inherit months of futility, and nights of sorrow have been appointed to me. ⁴If I lie down, I say, ‘When will I arise?’, and the night stretches on and I toss and turn restlessly until the day dawns. ⁵My body is clothed with worms and dirty scabs; my skin is broken and festering. ⁶ My days are swifter than a weaver’s shuttle and they come to an end without hope. ⁷ Remember that my life is but a breath, that my eyes will never again see happiness. ⁸ The eye of him who sees me now will see me no more; your eyes will look for me, but I will be gone. ⁹ As a cloud is dispersed and then disappears, so the one who goes down to the grave does not come up again.¹⁰He returns no more to his house, nor does his place of residence know him any more.

We are now well into our reading of Job, and we are discovering that it differs from the other books we’ve read in the Old Testament in many ways. The other books mainly focus on the historical progress of God’s people, from the patriarchs to the establishment and history of Israel. However, Job doesn’t mention Israel at all. Job may have been a patriarch, but there is no effort within the book to establish any historical or ethnic connection with the Hebrew people.

So, why is the book of Job in the Old Testament, the Hebrew Bible? One reason is that the Old Testament was written to answer questions that God’s people had about life. Some questions didn’t relate to which nation they belonged to. These questions were about the meaning of life, the purpose of living, and how to handle life’s challenges. So, in addition to the Torah and the historical books, a collection of wisdom literature was inspired by the Holy Spirit to address these questions.

Some wisdom literature was created to help people make wise decisions in life. The books of Proverbs and Ecclesiastes focus on this topic. The Song of Songs—often called the Song of Solomon—highlights the beauty and joy of human love and courtship. God wanted His people to understand that human love is not evil. It is a gift from God and should be celebrated and enjoyed within proper boundaries. Proper relationships with the opposite sex are part of God’s wisdom.

Many people have written books, poems, and stories that fall into the category of wisdom literature. Most of this literature is now gone, lost over time. However, some books and documents have been preserved. The Holy Spirit guided the writing and preservation of the Old Testament wisdom literature so that we can all benefit from it.

Most of the wisdom literature addresses what is known as conventional wisdom. This can be summarized as the belief that doing what is morally right will lead to God’s blessing of health and prosperity. Psalm 1 illustrates this by describing the wise person as a tree planted by the water, thriving and bearing fruit. In contrast, the wicked are the opposite of the wise; they will not endure because they have chosen to walk the path that leads to destruction.

With all these teachings that express conventional wisdom, the LORD saw it necessary to provide another kind of wisdom literature. We needed to understand that although it is generally true that the righteous will be blessed and successful in life, it is also true that sometimes the righteous will not experience that blessing. God has a message for those who suffer. Conventional wisdom offers only one answer to that question: you suffer because you made a mistake, you did something wrong, you committed a sin.

In the book of Job, his so-called friends were experts on the subject of conventional wisdom. They delivered long, drawn-out arguments trying to convince Job that he needed to repent and regain God’s favor. To them, the calamities Job suffered, the pain he experienced, and the losses he faced all pointed to some hidden sin he must have committed. We need to be careful when we read Job because sometimes we are reading those arguments, and the Holy Spirit wants us to see that their arguments are flawed.

The book of Job offers another view on the problem of suffering. In Job’s case, he was suffering not because God was angry with him, but because God was proud of him. Satan received permission to hurt Job because he believed that if Job endured enough pain, he would curse God.

The LORD eventually intervenes and rescues Job, but the main point of Job is not about the rescue. God is sovereign over our lives and has every right to allow us to suffer certain things, even if we are His obedient children. This serves as a helpful exception to the usual understanding of God’s justice.

There are also examples of this exception in the New Testament. One example is recorded in John chapter 9. The disciples encounter a man who was born blind. They ask Jesus who committed the sin that caused this man to suffer the fate of blindness at birth. Did his parents do something wrong, or would he do something wrong during his life, and would God punish him for it before he does it? Jesus told them that suffering was not caused by sin. It was allowed because God wanted to perform a miracle in his life. All suffering is caused by the existence of evil in this world, but it cannot always be traced to a particular evil.

Before he suffered, Job was a textbook example of conventional wisdom. He was a good man, obedient to God and considerate of others. God blessed him with great wealth, excellent health, and high honor. He considered himself a free man. However, through a series of unfortunate events, Job lost all his wealth, health, and honor. Today’s text describes how Job felt about that major reversal. He now saw himself as a hired hand, with someone else calling the shots, and Job did not like that at all.

In this section, Job lists several complaints. His description of the days of the hired man is important because it highlights what it truly means to face hardship. Let’s examine each of those complaints one by one.

Job complains about the WORK of a hired man (1-3a).

After years of living as a wealthy landowner, Job is now experiencing what it’s like to be part of the other half. He used to have an army of servants doing the hard work for him; now, it’s just him. So, he describes human life as “hard service,” and the Hebrew word he uses is the same one often translated as “army.” I know a little about what it means to be a soldier in the army, and it can sometimes be grueling work. One of the things that makes it tough is that you’re not doing what you want to do. You’re under someone else’s command—sometimes a lot of people. It can also be useless work.

Tennessee Ernie Ford sang a song about the work of a hired man. It was called “Sixteen Tons.”

“Some people say a man is made out of mud
A poor man’s made out of muscle and blood
Muscle and blood and skin and bones
A mind that’s weak and a back that’s strong

You load sixteen tons, what do you get?
Another day older and deeper in debt
Saint Peter, don’t you call me, ’cause I can’t go
I owe my soul to the company store.”

All of us want to do what is right and succeed. But we all go through times in life when we ask the same questions Job asks here: Why does it have to be so hard? Why does so much of our effort just lead to more effort tomorrow?

Let’s take a moment to step back and understand what’s happening. This is the Bible—God’s word to us. It tells us that God knows what we are going through and how tough it can get. He understands our nature. He remembers that we are made of dust. He sees our sweat. He hears our moaning. His message to us is not, “Quit your complaining; you deserve what you get.” His message is “Come to me, all you who are weary and burdened, and I will give you rest.” He told the Israelites, “My presence will go with you, and I will give you rest.”

Job also complains about the REST of a hired man (3b-4).

He talks about his nights, but he does not spend them resting. He spends them sorrowing. He says, “The night stretches on, and I toss and turn restlessly until the day dawns.” The time he is supposed to rest is full of restlessness. He is consumed by sorrow over his past loss and anxiety about his fears of the future.

God wants His people to rest. He commanded the Israelites to take one full day off each week. They had been slaves, and He understood that they might want to keep working. But He told them to stop what they were doing regularly and trust Him. Why do we struggle so much with resting in the Lord’s presence? God wants us to take our burdens off our backs and give them to Him. Yet, we often want to keep carrying those burdens ourselves.

Job complains about the BODY of a hired man (5)

He says his body is covered with worms and dirty scabs; my skin is broken and oozing. He had spent many years being the picture of health, and now he is the picture of death. Satan was not satisfied with stealing all of Job’s possessions and family. He wanted to steal his health too.

Jesus said that false shepherds are thieves and that all they want to do is steal and kill and destroy, but he came that people might have an abundant life.

We don’t have to go through the same health problems Job faced to see that our bodies often push back against us. As we get older, things tend to stop functioning as they should. We need extra devices to help with weak eyesight, hearing, and even heart issues.

The New Testament tells us that we will receive a new body when Jesus returns. That new body will not grow old or wear out; it is designed for eternity. Job didn’t know all the details about this new body, but he did understand the coming resurrection. He said, “I know that my Redeemer lives, and that as the last he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God” (19:25-26). The only way that could happen is if God raises him from the dead. Job knew that his current mortal body would be replaced by Job 2.0.

The message is that although our bodies may someday fail us, our God never will. He has a replacement body for us, one that is indestructible and created to glorify Him forever.

Job complains about the END of a hired man (6-10).

He knows his days are numbered, and it is not a very big number. He is heading for his grave. Someone else will live in his house because he will not be going back there.

Some people teach that death is not real. They believe your body dies, but you keep on living forever somewhere else. That was not what Job believed. His complaint was genuine because death is a fact. The Apostle Paul says that the penalty for sinning is death, and all of us have to pay that bill. The good news is not that death is an illusion. The gospel good news is that a new resurrection life awaits those who put their faith in Christ.

Job experienced a sudden, drastic upheaval in his life. He confronted his mortality, and it didn’t happen gradually. Go outside and look at the clouds, and if you keep watching, they will disperse and disappear. Job’s message is that this is our destiny. Conventional wisdom says that the goal in life is to be wise and successful. Job said that won’t last. We need to understand this. Only by facing our mortality can we learn to look up to God and receive the gift of His grace.

Jesus Christ revealed the promise of resurrection, life, and immortality through the gospel. Job grapples with his mortality, and rightly so—it’s a common struggle for all of us. Yet, we can also cling to his hope of a Redeemer who will come to reclaim us from the grave.

“Many still mourn
And many still weep
For those that they love
Who have fallen asleep
But we have this hope
Though our hearts may still ache
Just one shout from above
And they all will awake

And in the reunion of joy
We will see
Death will be swallowed
In sweet victory

Where is the sting
Tell me, where is the bite
When the grave robber comes
Like a thief in the night
Where is the victory
Where is the prize
When the grave robber comes
And death finally dies”[1]

[1] “Grave Robber” by Petra.

BE BRAVE

BE BRAVE

Esther 4:12-17 NET.

The stories in the Old Testament serve as lessons for us. They show the actions and behaviors that are expected of God’s people or reveal the opposite—the things believers should avoid. We need to pay close attention when reading because some Old Testament characters change their roles halfway through. They might start rebellious and then repent, or begin righteous and make a wrong turn or a terrible mistake. Therefore, reading these Old Testament narratives is not always easy.

We need to read the stories in the order we received them because that provides us with context. Context helps us understand what the characters are doing and why they are doing it. For example, today’s text is set during exile. This is the period when the Israelites are no longer in the land of Israel. They have been condemned by God for their lack of faithfulness and punished by exile. Exile is when people are taken from their land and brought to a new land by their conqueror.

Esther recounts the story of the Jews in Persia. The king had dismissed his queen, and he chose a new queen who happened to be Jewish. The villain of the story is an Agagite named Haman, who was violently anti-Semitic long before Hitler. Haman schemes to use the king’s power to eliminate the Jews.

Another key character in Esther is Mordecai, the cousin and guardian of Esther. Mordecai discovers a plot to destroy the Jews and appeals to Esther to intervene. When she learns of the plot, she wants to help save her people, but there is a problem. The protocol for appealing to the king is that he must first summon you. But Esther had not been called into the King’s presence in a month. Anyone who dares to enter the King’s presence without an invitation risks being executed. Esther understood the situation and chose to bravely enter the King’s presence to plead for her people’s lives.

If we look a little further back, we can see that another layer is at play in the story of Esther. There is a broader background as well as a more immediate one. In Esther, the sovereign God is protecting the people of Israel, from whom the Messiah will eventually come. That is another aspect we should recognize in these Old Testament stories. All of them reveal something about our Lord Jesus Christ. The Old Testament prepares the way for Christ’s first coming.

The book of Esther highlights one aspect of faith. It is a quality of biblical faith that isn’t often emphasized when we discuss what it means to have faith. In the New Testament book of Revelation, we find a list of all the people who will be excluded from eternal life and will be destroyed in the lake of fire. It states this: “But the cowards, faithless, detestable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their share will be in the lake that burns with fire and sulfur, which is the second death” (Revelation 21:8).

I find it interesting that the first item on the list of those who will be destroyed in hell is cowards. Of all the things that the Bible describes as bad or evil, why put cowardice first?

I think there is a very good reason for this. Remember that the New Testament also tells us that our adversary, the devil, is prowling around looking for someone to devour. It does not ask us to hide from him. It does not tell us to run from him. It does not ask us to aim our rifles at him while he is far away and shoot him. It says that we are to resist him. Resistance requires contact. We must put ourselves in harm’s way and trust that God will accomplish his will. There’s no guarantee that we will always win.

There is no bravery without an obstacle.

We learned from Queen Esther not to let obstacles prevent us from standing up against enemies’ attacks. The obstacle Esther faced was that she had to enter the King’s presence to appeal to him on behalf of her people, but doing so could have cost her life.

Other biblical characters face the same challenge. Doing what is right could very likely cost them their lives. Daniel faced the lions in the den, his three companions faced the fire in the furnace, David faced Goliath, and Paul went to his death in Rome because he knew God wanted him to share the gospel with the emperor. One of the signs of faith in the Bible is that the people of God bravely set their sights on doing God’s will even when doing so is dangerous.

Another lesson we learned from Esther is that God is at work in every conflict, but we still must be brave.

I used to enjoy playing certain computer games where you faced dangerous challenges. I especially liked playing those games in what we called God Mode. If you set your settings to God Mode, then the bullets wouldn’t hurt you. The game remained challenging, but you had all the time you needed, and you could make all the mistakes possible without dying. Some people think that Christian life is like playing a game in God Mode. They believe they can face any challenge and don’t need to worry because their faith will protect them from losing. But that’s not what the Christian life is about. Esther is an example to follow, not because she was immune to danger, but because she wasn’t. She truly risked her life to do what was right. The world is full of cowards who aren’t willing to do the same.

God says that if we acknowledge Him before people, He will acknowledge us in the presence of His angels. But cowards hide behind their ignorance. They proclaim themselves as agnostics because they don’t want to offend anyone by claiming that Jesus Christ is Lord of Lords. They think they are saving themselves through their cowardice. But the fact is that refusing to bow the knee to Christ is like what Haman did. He built gallows, intending to hang Mordecai on them. However, he ended up being hanged from the very gallows he built.

The book we are reading today is called Esther because Esther showed faith to stand up and be counted to save her people. Esther had faith, and that faith was brave. But this is not just a story of one person’s faith. Before Esther went into the King’s presence, she told Mordecai to gather all the Israelites praying and fasting for her.

Not every Christian will face the kind of challenges she did, but we should all be ready to support those who do.

The New Testament encourages us all to pray and fast, but not solely for our preservation. Note these specific times when the apostle Paul asked others to pray for him.

He asked the Roman Christians to pray that he might be rescued from the unbelievers in Judea (Romans 15:31).

He asked the Ephesian Christians to stay alert and persevere in prayer for all the saints (Ephesians 6:18).

He also asked them to pray that he would stay bold in proclaiming the gospel even though he was in chains (Ephesians 6:20).

He asked the Colossian Christians to pray that God would give him and his team an opportunity to speak the mystery of Christ (Colossians 4:3).

He asked the Thessalonians to pray that as he and his team traveled to other places, the word of the Lord would spread quickly and be honored just as it was with them (2 Thessalonians 3:1).

Biblical faith is courageous faith. One reason we can be brave is that we know an army of prayer warriors is backing us up.

Communion Meditation

John 10:18

“No one takes it from me, but I lay it down, and I have the right to take it up again. I received this command from my father.”

We have discussed bravery as an aspect of faith. Esther demonstrated this bravery when she risked her life to save her people. She feared death, so she called for prayer and fasting on her behalf. Her bravery wasn’t the absence of fear; it was the courage to do what was right despite her fears.

Jesus is our example of that kind of courageous faith. He didn’t want to die, but he was brave enough to submit to God’s will and die in our place.

Today’s communion text tells us that God commanded both Christ’s crucifixion and resurrection. The father told the son to do it, and Jesus bravely did it. His one active obedience demonstrated both his compassion for us and his obedience to his father.

MADE ALIVE

MADE ALIVE

1 Corinthians 15:20-26 NET.

²⁰ But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep.²¹ For since death came through a man, the resurrection of the dead also came through a man.²² For just as in Adam all die, so also in Christ all will be made alive.²³ But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him.²⁴ Then comes the end, when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.²⁵ For he must reign until he has put all his enemies under his feet.²⁶ The last enemy to be eliminated is death.

We are reading through the Bible – two chapters a day – and our Sunday morning messages have usually been based on one of the passages we have encountered in our reading. But we have been taking a short break from that practice these past two Sundays. Because last Sunday was Palm Sunday and today is Easter, we are taking a detailed look at what Paul says in 1 Corinthians 15, which is Paul’s presentation of the gospel message. For Paul, the gospel message is focused on the reality of Christ’s resurrection. That is what Easter is all about. When we take away all the cultural traditions and external wrapping, Easter is the holiday of the resurrection. But our holiday does not simply celebrate the hope of resurrection in general. As Paul makes it clear in this chapter, our hope of a future resurrection is forever linked to who Jesus is and the fact of his resurrection.

If we take Christ away from Easter, we will still have all the external celebrations and rituals, but they will have been robbed of their true meaning. That is why we need to focus first on what happened to Jesus on Easter Sunday morning. Before we jump to some other focus, we should be sure what the Bible says about that empty tomb as it relates to the man who was inside that tomb.

Christ is the first to be made alive (20).

The Scripture says that Christ has been raised from the dead. That tells us that he was not merely pretending to be dead, nor was he only partially dead. There is a category of human beings that we refer to as “the dead,” and for a brief period of days, Jesus Christ was in that category. All of us are familiar with the concept. We have enjoyed the company of friends and family members, but we have also lost some of them to the enemy dead. To use Paul’s analogy, death is reigning over us. Even if we are perfectly healthy and completely alive, the spectre of death hangs over us all like a dark cloud, predicting dark days and final defeat by that enemy.

But it is not all bad news. In today’s passage, the Apostle Paul describes the significance of Jesus’s resurrection by painting three different pictures. This first picture is that of a planting and a harvest. Death is compared to the planting of a seed. There is a natural similarity. When we plant seeds, we bury them in the ground. Later, the seeds germinate and sprout, eventually becoming a whole crop of new plants, alive and fruitful. Planting involves a period of dormancy. The seed is there in the ground, hidden from our eyes and sleeping. It is inactive.

Paul describes Christ as having experienced that period of dormancy. Before Easter Sunday morning, he was among the dead, asleep in Hades, but Scripture says that he was not abandoned there. He was among those who had fallen asleep in death. But then he was wakened to life again. He had been planted, but all was not lost. He was planted with a view of experiencing new life again. He did not immediately experience that new life. His death was not an illusion. It was a real death. But it did not end his life permanently. He has been raised from the dead.

The planting analogy continues as we examine the title Paul gives Jesus in these early verses: He is the firstfruits, the first harvest of all those planted. All the other dead continue sleeping in their graves, but not Jesus. It is not simply the fact that he has been resuscitated. Many die and are revived, either by a miracle (like Lazarus was) or but jump-starting their bodies again. But Jesus’s resurrection was different. He was revived, never to experience being planted again. The life he lives now is a different kind of life that the lives you and I live. We live with that dark cloud over us. Even on our best days, our mortality slips through and spoils our joy of living. But Jesus was raised never to die again. He is the only person who has ever experienced what the Bible calls the resurrection unto life.

The word “firstfruits ” offers hope. It speaks of a larger harvest yet to come. It says that Jesus is the first of a larger group of seeds, planted, dormant, and then sprouting to life. The life he is living now is the life we will inherit from him. Every Easter, we have the opportunity to look on our Savior as the first of a new category of human beings. Eternal, immortal, perfected human beings. Human beings free of our present imperfections and made anew into the image of Christ himself. He is the firsfruits, and there will be a later harvest. We can live in expectation not only of living again but of living his kind of life. As John the Baptist went before and prepared the world for Jesus, so Jesus went before us, tasting death for us, but also tasting the new life for us. That is something to celebrate! Jesus is our firstfruits!

Christ is the second Adam (22).

The Bible tells us all about the first Adam. He failed God, and because of his failure, all of us die. We die because when our first ancestors rebelled against God in the garden of Eden, that failure was passed on to everyone that their union would produce. All of their descendants die like they did. We are all born mortal and will all eventually die. That is what it means to be in Adam. We share the characteristics of our first parents. Many of us share characteristics of our immediate parents. We can see and hear the parents of our friends and family members in their children. We sometimes suffer ailments because we inherit deficiencies in our DNA. We are linked to those who have gone on before us through our bloodline. But what is true on that level is also true on the global, planetary level. We inherit things from Adam. He is the first, and we are next down the line. Mortality is one of those things we have inherited from Adam.

But Jesus is the second Adam. All of us belong to Adam, but verse 23 says that some of us also belong to Christ. Because we who have put our faith in Christ now belong to him, we will experience the same kind of resurrection that Christ did when he comes again. There is a resurrection unto life, and there is a resurrection unto condemnation that will end in the second death. Jesus was the second Adam because his resurrection was the first in the chain of resurrections unto life. Today’s text even gives us the order of the resurrections. Christ’s resurrection came first, and our resurrections unto life will happen when Christ comes. The second Adam is alive today in heaven. He wants all of us to experience the fantastic immortal life he is now living. He knows that will happen. But he also knows that it has to happen in the proper order. So, the Lord said that he is coming, and his reward is with him. He does not pass on that reward to people when they die. Death is not graduation day. His return is when all those in Christ will be made alive.

The phrase “second Adam” offers hope. We all know how fantastic it is to be part of the human race. We are amazed at the potential power, beauty, and wisdom that human beings are capable of. Even the lowest of us can think amazing thoughts and overwhelm others with our actions. An unassuming person comes to the auditorium, and the judges of the contest are introduced to the contestant. But for a brief moment, nobody knows what is coming next. Then, the contestant starts to sing or dance or do some acrobatic stunt. All of a sudden, people realize that this is no mere average human being. This is a star. This is a winner. This is exceptional among all us normals.

But the phrase “second Adam” tells us that God plans to create a new category of human beings. We are currently in the normal first-Adam generation. But we will inherit a world of stars, a world of winners, a world of people who are patterned after Christ himself. He is the next big thing, and we have the opportunity to be like him. That is why Paul said that he made it his aim to know Christ and to experience his resurrection. He was not satisfied with simply living out his first-Adam life. He wanted more. Easter reminds us that God wants more of us as well.

So, if you have ever asked yourself, “Is this all there is?” or “Is there nothing more?” you were getting at the question that Easter answers. God has much more in store for you and me than we can imagine. The second Adam has begun a revolution that will spread throughout the universe. We are invited to be part of that new thing.

Christ will end the reign of death (25-26).

Another way of seeing the reality that Easter reveals is that God plans to undo all that is wrong with this reality. Paul teaches in today’s text that God will not be satisfied with simply collecting all the believers and transporting them to a good place. He plans to cleanse the impure things and make new the old things. He plans to make an end to all the things corrupted by sin. Those things are currently reigning over us. They dominate us. And the worst of all is the enemy death. Paul teaches here that Christ intends to put an end to all rule, authority, and power. Those are all the things in this life that dominate us and keep us from walking in freedom. Not only will Christ free us from the bondage of Hades, but he will also put all these other enemies under his feet. He will eliminate them from the universe. They are his enemies, and they are also our enemies.

The last and most potent of these enemies is death itself. Today, we have no choice but to welcome this enemy into our lives, our homes, and our families. But it will not be welcome in Christ’s new universe. Its reign has peppered our landscapes with monuments and memorial stones. But there will be no such thing on the Earth made new. The last battle will be fought, the last coffin emptied, the last flag rolled. The second death will be the last death. The lake of fire will be the last place of destruction.

Verse 22 says that everyone in Adam dies. We know that from experience. But the verse also says that everyone in Christ will be made alive. This is an easy text to misinterpret – especially as it reads in the NET. The clause “all will be made alive” only applies to the prepositional phrase “in Christ.” The promise of the resurrection unto eternal life only applies to those who are in Christ. Believers will live again never to die again. That is a promise worth living for. That is a hope worth celebrating.

ASLEEP IN CHRIST

ASLEEP IN CHRIST

1 Corinthians 15: 12-19 NET.

¹² Now if Christ is being preached as raised from the dead, how can some of you say there is no resurrection of the dead ¹³ But if there is no resurrection of the dead, then not even Christ has been raised.¹⁴ And if Christ has not been raised, then our preaching is futile and your faith is empty.¹⁵ Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised.¹⁶ For if the dead are not raised, then not even Christ has been raised.¹⁷ And if Christ has not been raised, your faith is useless; you are still in your sins.¹⁸ Furthermore, those who have fallen asleep in Christ have also perished.¹⁹ For if only in this life we have hope in Christ, we should be pitied more than anyone.

It’s the time of year when we celebrate Easter again. It is fitting that we set aside a time every year to meditate on its meaning because, more than any other holiday, Easter forces us to think about the Bible’s most essential message and the most significant event in history.

The message of Easter is that Christ has been raised.

Like all holidays, Easter has attracted many traditions and rituals that compete with the event that we actually celebrate. Christmas is like that, too. Hopefully, we all know that Christmas is not about the man in the red suit who carries a bag. It’s not about reindeer—even ones with mutated noses. It’s not about trees or packages or family get-togethers. All those traditions are tacked on to the essential message of Christmas, which celebrates an event—the birth of our Savior.

Easter has its own set of tacked-on traditions as well. It’s not about a bunny. It’s not about hiding Easter eggs. Nowadays, we are hiding our eggs in a vault because they are so expensive. Easter is also not about Springtime. I gave an Easter sermon when I was pastoring in New Zealand. March and April are not in the Springtime in New Zealand because it is in the Southern Hemisphere. Easter comes in the Fall there. But that culture has its traditions about Easter.

It is essential for us as Christians not to get so caught up in cultural traditions that we lose sight of Easter’s real meaning. We need to peel back the traditions, reveal the actual event we are celebrating, and then focus on its significance.

Easter is really about Christ’s resurrection. The Apostle Paul spent this entire chapter of his first letter to the Corinthians focusing on the event and its significance. That is the true meaning of Easter, and its message is essential to the presentation of the gospel and our understanding of the gospel.

If I were to ask the average Christian what the gospel is all about, they would probably say that Christ died for our sins and if we believe in him we can have eternal life. That’s not wrong, but interestingly, that is not how the apostle Paul chose to explain the gospel here. In verse one of this chapter, we find that the Apostle wanted his readers to be clear about the gospel message. For that reason, he goes on for the following 57 verses to write about the event of Christ’s resurrection and its significance for believers. He does say that Christ died for our sins in verse 3. But he goes on to say that Christ was raised on the third day. His focus was not on trying to convince the Corinthians that Christ died for them. Instead, he focused on the fact of Christ’s resurrection. He did not want the faith of the Corinthian Christians to be focused on a dead Savior.

The message of Easter and the gospel is not centered on the death of Christ – as important as that fact is. The gospel Easter message says that the Christ who died as our substitute was raised and became the firstfruits. Later in this chapter (verse 23), Paul mentions that the idea of Christ as the firstfruits is essential to Paul’s gospel message. Sadly, even those who are all the time talking about the gospel often fail even to bring up the idea of the firstfruits. But that truth is gospel truth. If we don’t correctly understand how Christ is God’s firstfruits, we don’t yet fully comprehend the gospel.

Believers who die have fallen asleep in Christ.

In this chapter, Paul identifies three types of people. There is Christ, who is in a category all by himself because he alone has been raised from the dead, never to die again. He is the firstfruits—the first part of the harvest.

I really enjoy it when the garden crops start coming in. I like sharing the first part of the harvest with others because it is proof that God has given a harvest. But it is just the firstfruits. Part of the joy of the firstfruits is the anticipation of the whole harvest, which comes later.

So, Christ is the firstfruits because he is proof that God raises the dead. But the rest of the harvest will come later.

The second category of people that Paul mentions in 1 Corinthians 15 is the enemies of Christ. We read in verse 25 that when Christ returns to the Earth, he is going to reign until he puts all his enemies under his feet. Some people reading that verse think that Paul is saying that Christ is going to put his enemies in jail where they will live for eternity, always suffering for their rejection of him. But that is not what Paul means. In the ancient Near East, to put an enemy under your feet means to kill the enemy. We know that is what Paul means here because he goes on to say in the next verse that the last enemy to be eliminated is death itself. That’s a critical gospel verse because it tells us that the enemy death is real, and it is not yet eliminated.

So, now we get to the third category of people. Remember, Christ is the firstfruits. He is the only one, so he is the only person who is now living in eternal victory over death. The second category is God’s enemies. They are all mortal, so they will die for Adam’s sin. But when Jesus comes back, he will raise them from the dead, judge them, and then finally put them under his feet – that is, eliminate them.

So, the third category is believers in Christ. When Christ returns, he will raise us immortal, and we will begin our eternal lives at that point. We are the next phase of the harvest. But what about now? What is the status of those who have put their faith in Christ and die before his return? The Apostle Paul explains what happens to these believers. He says in verse 17 that they have fallen asleep in Christ.

Before I explain what being asleep in Christ means, I want to make clear what it does not mean. Being asleep in Christ does not mean that you have gone to be with the Lord.

There is only one place in Scripture that discusses believers being with the Lord. That is 1 Thessalonians 4:13-18. In this passage, Paul says that the believing dead are in the same state that he said they are in in 1 Corinthians 15. In 1 Corinthians, Paul said that they have fallen asleep in Christ. In 1 Thessalonians, Paul says that they are asleep (verse 13) and that they have fallen asleep as Christians (verse 14), and that they have fallen asleep (verse 15). When Christ returns, they will rise from their sleep. Only at that time are believers said to be with the Lord (verse 17).

Being asleep in Christ does not mean that you have gone to heaven. In John 3:13, we learn that no one has ascended to heaven except Jesus himself. The only human being in heaven today is Christ, the firstfruits.

Being asleep in Christ does not mean that you have gone to a better place. The better place is the new Earth, which Jesus is going to create when he returns. Dead believers are sleeping in the same place that dead unbelievers are sleeping. That place is called Hades in the New Testament. When Jesus returns, he is going to open the gates of Hades; He is going to raise all the dead. So, being asleep in Christ does not mean that you are in a better place than the unbelievers are. It just means that when you rise, you will experience the better resurrection. The Bible says there is a resurrection unto life and there is a resurrection unto condemnation that will conclude with the lake of fire – the second death. So, the only comfort we have if our loved ones have died is that they will inherit eternal life when Jesus comes again.

Being asleep in Christ does not mean that you have gone on to your reward. In Revelation 22:12, Jesus says that he is coming soon and his reward is with him. So, believers who are asleep in Christ are waiting for Christ to come again so that they can receive their reward.

The hope of Easter is in the Christ who has been raised.

Bunnies hop away. Easter eggs don’t last. Springtime comes and goes. But the hope of a resurrection unto eternal life is the confidence we have in Christ.

Paul says that if our hope in Christ is merely for this life, we should be pitied more than anyone. The reason we put our hope in Christ is that his tomb is empty. One day, he is coming back, and he is going to wake the dead in every cemetery. The word cemetery actually means “sleeping place.” He is going to bring back to life all who have ever lived.

The gospel is not anthropocentric, not man-centered. It is Christocentric, centered on the person and work of Jesus Christ. That is why we celebrate Easter. Our hope is in the one who has conquered death and brought life and immortality to light through the gospel.

Paul says, “We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him” (Romans 6:9).

Paul says, “We know that the whole creation groans and suffers together until now” (Romans 8:22). Our day has not yet come, and our resurrection and eternal life have not returned.

Paul says, “We know that the one who raised up Jesus will also raise us up with Jesus and will bring us with you into his presence” (2 Corinthians 4:14).

But Paul also says he aims to know Christ and to experience the power of his resurrection (Philippians 3:10). He hasn’t experienced it yet because he is currently asleep in Christ. We haven’t experienced it yet either, but we will!

Paul knows the one in whom his faith is set, and he is convinced that Christ is able to protect him until the day of Christ’s return (2 Timothy 1:12).

Easter is a time for all Christians to declare what we know. We declare Christ crucified for our sins, raised to life as the firstfruits, and coming again to set us all free from the slavery to death and give us glorious eternal life.

LOVE PRIORITIES

LOVE PRIORITIES

Deuteronomy 10:12-22 NET.

¹² Now, Israel, what does the LORD your God require of you except to revere him, to obey all his commandments, to love him, to serve him with all your mind and being, ¹³and to keep the Lord’s commandments and statutes that I am giving you today for your own good? ¹⁴The heavens — indeed the highest heavens — belong to the LORD your God, as does the earth and everything in it. ¹⁵ However, only to your ancestors did he show his loving favor, and he chose you, their descendants, from all peoples — as is apparent today. ¹⁶ Therefore, cleanse your heart and stop being so stubborn! ¹⁷ For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe, ¹⁸ who justly treats the orphan and widow, and who loves resident foreigners, giving them food and clothing. ¹⁹ So you must love the resident foreigner because you were foreigners in the land of Egypt.

²⁰ Revere the LORD your God, serve him, be loyal to him and take oaths only in his name. ²¹ He is the one you should praise; he is your God, the one who has done these great and awesome things for you that you have seen. ²² When your ancestors went down to Egypt, they numbered only seventy, but now the LORD your God has made you as numerous as the stars of the sky.

The title of the book of Deuteronomy comes from the Latin for second Law. Moses is in the final phase of his life and ministry. He knows that he will not be going with the children of Israel when they cross over the Jordan and begin occupying the Promised Land. So, he writes Deuteronomy – not as a new Law for his people, but as a reflection on the basic principles of the Law God had given him at Sinai. He knows that if his people are to succeed, they will have to get over their stubborn selfishness and think and live God’s way. He searches for a way to summarize all that it means to live like the people who have been redeemed from slavery by a loving, compassionate God.

The big picture – the basic principles that Moses writes about in today’s text is the same message we get from Jesus in the New Testament. When the experts in the religious law came to Jesus to interrogate him, they asked him which commandment in the Law was the greatest. Jesus quickly answered that question by quoting from Deuteronomy. He said, “‘Love the LORD your God with all your heart, with all your soul, and with all your mind.’ – a quote from Deuteronomy 6:5. Before the lawyers had a chance to redirect, he went on to say, “This is the first and greatest commandment. The second is like it: ‘Love your neighbor as yourself.’ That is a quote from Leviticus 19:18, but the principle is taught again in today’s text from Deuteronomy. These two commands go together and constitute the gist of God’s requirements for his people. He wanted them to love him and others. Jesus condemned his generation of Israelites because they sought to love God by hating others. But what Moses taught in Deuteronomy and what Jesus taught in his parable of the Good Samaritan is that you cannot truly love God if you refuse to love all those around you – particularly those who need you.

Today, I want to break down the message of Deuteronomy 10:12-22 into its various parts and analyze each part. I want to do essentially what an appliance repair technician does. I realize I am dating myself by this illustration. Nowadays, when you have a toaster that does not work, you throw it away and get another toaster. But back in the old days, we had people that we called appliance repair technicians. What these people did was take apart the appliance and examine each part to find out which parts were working and which needed to be repaired or replaced. Once they repaired the damaged part, they put the toaster back together again, and now your old useless toaster was new and useful again.

What we want to do for today’s text is examine all the principles in the word carefully to see which ones are working and which ones need to be understood and applied correctly. The problem is not really like the problem in the toaster. There is no part of God’s word anywhere that is defective and needs to be replaced. But it is entirely possible that – like the Israelites in Jesus’ day – we are incorrect in our application of God’s word. So, here we go. We will break down all the principles taught in today’s text to see which ones we need to refresh and apply more correctly.

Loving God must be the priority.

Moses taught the children of Israel that their first priority in life was to love their Creator and Savior, God. He also broke down that principle into its component parts, wanting his relatives to know precisely which God they were to prioritize.

So, he talks about God the way we sometimes do when we pray the simple prayer at meals: God is great, and God is good. He is great because there is no one higher than him. Everything and everyone belongs to him. The whole planet and everything above it also belong to him. He “ is God of gods and Lord of lords, the great, mighty, and awesome God.”

The theologians speak of this aspect of who God is when they define him by pointing out the three ways that he is different from all his creations.

We cannot measure up to God in terms of space because he is everywhere, and we are not. We are confined to one place and one time, while he lives in every place at all times.

Also, unlike us, God is unchangeable. His greatness and nature do not change. Nothing we do can change him into something else other than what he has always been.

The third way God is different from us is his life does not and cannot ever come to an end. He existed before anything or anyone ever lived. The Bible says that he alone possesses immortality (1 Timothy 6:16). The only way any creature can ever become immortal is by means of his grace. God has promised believers eternal life, but we should not be arrogant like those who claim that all people are born immortal. That is not what the Bible teaches.

In summary, God is great because he is unmeasurable, immutable, and immortal. We are challenged to love God with all our mind and being. We will find it difficult to obey that command because God is so different from us. But God makes it easier because of what he has done for us. He gave us life to begin with. He gave us forgiveness, restoration, and deliverance. God is great, but he is also good. We can love God by focusing on all the good things he has done for us and all of his internal goodness. This includes his holiness, righteousness, faithfulness, integrity, graciousness, loyalty to his covenant, and kindness toward those who believe and trust in him.

We have many reasons for loving God, but it still comes down to our choice. He has created us with the power to love freely, which means we also can reject him, be unfaithful to him, rebel against him, and disobey his commands.

Loving God requires a change of attitude and action.

Moses outlines all of the components of this toaster and identifies all the changes in our attitude that will be necessary if we are to love God truly.

We need to stop being indifferent about God and start revering him. Reverence is a kind of fear. It is not the fear a person might have of a rabid, snarling animal. That is fear, but it is not reverence. Reverence is like the attitude you might have toward your boss if you are starting work at a new job. If you have decided to work for this new boss, you want to please her. You want to say and do the things that will make your new boss happy. You want her to be grateful that you are working in her office. You might notice that your new boss’s desk is neat and orderly, so you will decide to tidy up your desk so she is not displeased with its appearance. You might notice that when you come to work, your boss is always there already. You will decide to be punctual so that your boss will approve. That is what reverence is. It is not fear of punishment. It is seeking to please someone to whom you are already committed. That is the first attitude change that Moses suggests in verse 12.

We need to determine to stop ignoring all of God’s commands and start obeying them. Obedience is an attitude that is expressed by actions. Human beings are created with the ability to follow commands. Unfortunately, we are also capable of resenting commands, rebelling against the ones who give commands, and demanding independence from any authority. God does not tell us to unthinkingly submit to anyone who wants us to do anything. He tells us to obey him. He requires that we follow all of his commandments. He does not say that we can make a list of his commandments and cross off all the ones that we cannot understand or that we do not want to obey. Obedience is the attitude that predisposes us to pay attention to what God wants and directs us away from the inclination only to do what we want.

God does not tell us to stop caring about ourselves. What he wants us to do is to care about him as well. He wants us to change our focus so that who we care about is not determined by our needs and desires. He wants us to love him first.

God does not want us to stop serving ourselves and others. He wants us to focus on serving him with all our mind and being. The Hebrew literally says all our hearts and throats. The heart is the symbol for the blood’s circulation, and the throat is the symbol for the breath’s circulation. He wants us to serve him as if our lives depend on serving him. That is not easy to do.

Loving God entails loving as God does.

The priest and the Levite in Jesus’ parable of the Good Samaritan thought that loving God wholeheartedly meant staying focused on their religious traditions. Their lives centered around sacrifices and ceremonies and things they did for their congregations. It is very easy for 21st-century evangelical Christians to live like that, too. If we think that loving God means getting together for a special service every week and singing and praying together, we can become very much like that priest and Levite were.

But notice what Moses said about who God is and what he is focused on in verses 17-18:

“… God who is unbiased and takes no bribe, who justly treats the orphan and widow, and who loves resident foreigners, giving them food and clothing.”

If we revere our boss, we want to do things like she does, things that identify with what she focuses on. God is great, and God is good, and he demonstrates his goodness by internal integrity. He does not take bribes to pervert justice. He is unbiased. He does not treat some people with preferential treatment, nor does he ignore the needs of others. The priest and Levite in Jesus’ parable thought that they could ignore the man lying in a heap on the road because they had more important things to do rather than stop and help him. But God’s priority is helping the needy. If loving God is our priority, then we need to care for the needy too.

Loving others is loving as God loves.

God loves the orphan and the widow. He loves the resident foreigner, giving him food and clothing. Rahab and Ruth were resident foreigners. These were people who chose to live in the Israelite community even though they were not ethnically Jews.

When Jesus answered the lawyer’s question about the greatest commandments, he said the second greatest commandment was to love your neighbor as yourself. Immediately, the lawyer asked, “Who is my neighbor?” He was not thinking according to the Law in Deuteronomy 10, or he would not have asked that question. According to Deuteronomy 10, loving our neighbors is loving the dispossessed and the underprivileged. It is reaching out to people who are not in the same socio-economic category as we are.

The LORD told the Israelites that they must love the resident foreigner because they were resident foreigners in the land of Egypt. When they get into the Promised Land, they will be first-class citizens. The resident foreigners will be those who choose to submit to their laws and live in their communities. God wanted his people to love those people. He wanted them to draw those people to him by their actions and by their care and consideration. He wanted his people to be his witnesses. He wanted them to testify to his character by their character.

Jesus told his disciples the same thing. He said they were to be his “witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth” (Acts 1:8). He wanted them to spread his love to every nation on the planet. Loving others had to be a priority for them, and it needs to be a priority for us.